וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

31 03, 2010

Pesah

2010-03-31T19:10:12-04:00

Shabbat Hol HaMo’ed Pesah
By Margaret Klein

We’ve cleaned, cooked, celebrated. We’ve had seders that lasted until midnight. Now it is time to celebrate again. Shabbat in the middle of Passover. A double celebration. We don’t want to sound like the Israelites wandering around in the desert but we’re tired, so tired. Why did we do all this? Is this really what God requires or are we serving some other master? It is intriguing that the root for slave Ayin-Bet-Dalet is the same root for work, for the Temple service, for worship and for servant. Did the Israelites merely substitute one slavery for another’serving God? I don’t think so.

Then this week’s Torah portion comes. Moses has just found the Israelites dancing around the Golden Calf. He smashes the tablets. He is angry and tired. He wonders what all of this is for. God demands that Moses return up the mountain again. Moses protests and Read More >

Pesah2010-03-31T19:10:12-04:00
7 10, 2009

Shemini Atzeret

2009-10-07T15:34:34-04:00

A Meaning in the 21st Century
By Julius Rabinowitz

This coming Shabbat we celebrate the holiday of Shemini Atzeret, a one day holiday that seems to be lacking an identity to most American Jews. Biblically, a holiday in which we are to hold a “solemn gathering”, accompanied by the annual celebration of the “prayer for rain”-albeit intended for the desert land of Israel and not for the temperate climes and year-round rainfall experienced in the Northern Hemisphere where most Diaspora Jews live. And its main “drawing” power seems to be the inclusion of a Yizkor service, less than two weeks after we gathered in synagogue for the very same commemoration. Indeed, when one looks at the Biblical origins and rabbinic modifications of the holiday, its identity appears to be bound up in the previous Sukkot holiday and its seven day joyous observance, and a respite before yet another joyous celebration the next day for Read More >

Shemini Atzeret2009-10-07T15:34:34-04:00
1 10, 2009

Shabbat Sukkot

2009-10-01T21:06:25-04:00

By Doug Alpert

We tend to apprehend the present Hag HaSukkot by placing it within the context of the annual agricultural cycle. The notion of “dwelling in booths” (Vayikra 23:42-43) was compelled at least in part by the need to not stray to far from the fields during harvest. We also tend to understand Sukkot within its role as one of the Shalosh
Regalim
, the three pilgrimage festivals. While these two approaches to garnering greater understanding of the Hag still resonate in an appropriate way, I would suggest another means by which we can place Hag HaSukkot within our annual cycle of Jewish life.

As with much of life, we understand how we arrive at Sukkot by understanding from whence we came. Specifically, Sukkot serves as a vital jumping off point from Yom Kippur, Read More >

Shabbat Sukkot2009-10-01T21:06:25-04:00
22 09, 2009

Parashat Ha-azinu/Shabbat Shuva

2009-09-22T18:35:58-04:00

Parashat Ha’azinu/Shabbat Shuva
Susan Elkodsi

Shabbat Shuva carries with it an air of redemption, for ourselves as individuals, and for the Jewish people as a whole. Parashat Ha’azinu, which we read on Shabbat Shuva this year, carries that message from God, through Moses, to the Israelites perched on the banks of the Jordan ready to cross into the Promised Land. Ha’azinu is Moses’ final discourse, his instructions to the people, but it isn’t a “rah rah go get ’em” commencement type of speech. Yes, it’s a message of hope for the future, but before we get there, we have to listen to a lot of scolding and admonition regarding the sins of the previous generations.

This could explain why the parashah begins, Ha’azinu hashamayim v’adabeira, v’tishma ha-aretz imrei-fi. “Give ear, heavens, and I will speak, the earth will hear my speech.” (Deut. 32:1) If this is a message for the people, why is Read More >

Parashat Ha-azinu/Shabbat Shuva2009-09-22T18:35:58-04:00
15 09, 2009

Rosh HaShanah

2009-09-15T15:15:03-04:00

By Rabbi Dorit Edut

“Zokhreinu Lehayyim Melekh Hafetz Behayyim-Remember us that we may live, O Ruler Who delights in Life – V’Khotveynu B’Sefer Hahayyim Lema’ankha Elohim HayimInscribe us in the Book of Life, for Your Sake, O Living God.”

These are the words of a special insertion in the High Holy Day Amidah. It probably dates from the post-Talmudic period and seems to have become part of our liturgy only after much debate. And yet there was such affinity for
these verses, especially during times when our lives were very threatened that this plea for life was sustained.

There was also another thread that was being preserved here, which refers to asking God to inscribe us for life in God’s Book of Life. The very first reference in the Torah to any such book comes in Exodus 32:32 when Moses asks God to forgive the Read More >

Rosh HaShanah2009-09-15T15:15:03-04:00
27 05, 2009

Shavuot

2009-05-27T09:11:14-04:00

Standing at Sinai
By Rabbi Michael G. Kohn

For me, the festival of Shavuot is a riddle shrouded in mystery, wrapped in an enigma. Although it is fixed in our modern calendars as the sixth day of Sivan, no such date appears anywhere in the Torah. In parashat Pinhas, where the additional sacrifices for each of the special days – Shabbat, the Yamin Nora’im (Days of Awe) and the Shalosh Regalim (Three Pilgrimage Festivals) – are specified (Num. 28-29), it is the only one of the holidays and festivals which does not begin with (or even mention) the date of its observance.

In parashat Emor, where each of the special days of the calendar is described (Lev. 23), there is no similar description for Shavuot as we have come to know it. On Pesa Read More >

Shavuot2009-05-27T09:11:14-04:00
17 03, 2009

Shabbat Ha-Hodesh

2009-03-17T16:41:45-04:00

By Rabbi Robert Waxman

The additional Torah reading for this Shabbat of Ha-Hodesh – “This month…” (Ex. 12:1-20), falls on Rosh Hodesh Nisan or the Shabbat preceding. The Shabbat has awesome responsibilities. It announces the new moon and the new month of Nisan which is the first of the months. Ha-Hodesh tells us to get ready for Passover, which falls in the middle of Nisan. Spring is here. Now is the time to get ready to plant the spring crops.

This can be a spiritual time for us. Spring is associated with new buds on trees, new plants, full of green, popping up and seeking the warmth of the rays of sunlight after resting during the winter months. As we walk around slowly, we have the opportunity to marvel how the organisms of the earth know that it is time for re-birth. Last month, on February 12, we marked the 200th birthday of Charles Read More >

Shabbat Ha-Hodesh2009-03-17T16:41:45-04:00
6 11, 2008

Yom Kippur

2008-11-06T14:07:43-05:00

By Rabbi Katy Z. Allen

Yom Kippur means “the Day of Atonement,” but we can also think of this day as “the Day of Truth-Telling.” Our major spiritual task in life is to access our personal truths and connect them to universal truths, and then to have the courage to speak these truths with enough faith that we speak them not with defiance or defensiveness, but with profound humility. Yom Kippur can help us on this journey.

The Torah portion for Yom Kippur contains words such as avonot, pesha’im, chata’ot, tum’ot – sins, transgressions, iniquities, uncleanness. These words speak of our fear, anger, guilt, or other spiritual blocks to a freer sense of being and a better relationship with the Holy One of Blessing. The text describes an ancient ritual that, despite its foreignness to our modern sensibilities, can be read as a metaphor that, aliyah (individual section of the Torah reading) by aliyah, Read More >

Yom Kippur2008-11-06T14:07:43-05:00
18 10, 2008

Sukkot

2008-10-18T19:10:58-04:00

The Festival of Sukkot-Joy or Discomfort?
By Rabbi David Greenstein

The festival of Sukkot is traditionally called “Z’man Simchatenu – The Season of Our Joy.” This follows from the Biblical injunction that specifically emphasizes the mitzvah of rejoicing whenever this holiday is mentioned, whether in Leviticus – “And you shall rejoice before the Eternal One, your Almighty, for seven days.” (Lev. 23:40) or in Deuteronomy – “And you shall rejoice in your holiday (of Sukkot).” (Deut. 16:13)

The primacy of this element is so strong that it endows Sukkot with a unique rule that is not present with regard to other commandments. This rule is the exemption of “mitzta`er – being in discomfort.” According to traditional Jewish law, while one must dwell in a sukkah for seven days in fulfillment of the Torah’s command, this obligation is set aside if doing so would cause a person discomfort. Now we must appreciate how Read More >

Sukkot2008-10-18T19:10:58-04:00
25 09, 2008

Rosh HaShanah

2008-09-25T09:30:51-04:00

By Sanford Olshansky

“Take your son, your only one, whom you love, Isaac, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains that I will point out to you.” And Abraham arose early in the morning and saddled his ass and took his two lads with him and Isaac, his son, and split the wood for the burnt offering and got up and went to the place [of which] God told him. (Gen 22:2,3)

I have an only son, whom I love. Until recently, he was a sports reporter, covering college hockey. His work took him, in the harshest winter, to isolated places such as Burlington, VT, Hanover, NH and Storrs, CT. After doing post-game interviews and filing his story, he drove, late at night, over icy highways, to his next destination. On many such nights I prayed silently Read More >

Rosh HaShanah2008-09-25T09:30:51-04:00
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