וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

12 04, 2012

Pesah – Last Day

2012-04-12T11:24:30-04:00

By Simcha Raphael, PhD

Yizkor – Remembrance of Souls on the Eighth Day of Passover

On the eighth day of Passover we recite Yizkor prayers in memory of deceased family members. In our contemporary society, we think of Yizkor as an efficacious bereavement ritual honoring and remembering deceased loved ones. However, underlying the origins of Yizkor was a different worldview, one that assumed consciousness survives bodily death, and that through prayer and charity one could have a beneficent impact on the soul of the deceased. Understanding this view more fully, and exploring the historical evolution of Yizkor, can add a depth of meaning to our Yizkor prayers this year.

Earliest references to prayers for the dead date back to Hasmonean times. Judah Maccabee and cohorts offered prayers and sacrifices on behalf of fallen comrades “that they might be set free from their sins” (II Macc. 12:45). In Rabbinic teachings, the living Read More >

Pesah – Last Day2012-04-12T11:24:30-04:00
4 04, 2012

Pesah

2012-04-04T15:11:16-04:00

By Rabbi Heidi Hoover

More than a decade ago, shortly after my conversion to Judaism, I was working as a religious school tutor. One day at about this time of year, I was having a conversation with a colleague about Passover, specifically the part of the haggadah that instructs us to say, “God brought us out of Egypt with a strong hand and an outstretched arm.” How, I asked, could I honestly say “us?” As a Jew by Choice, I am obviously not descended by blood from the Israelites who left Egypt in the Exodus. At the same time, as a Jew, it didn’t feel right to say, “God brought them out of Egypt.”

It was a number of years later that I found two answers to my question. One came from Maimonides, one of our great rabbis, who lived in the 1100’s in Spain, Morocco, and Egypt. Maimonides wrote a letter responding to Read More >

Pesah2012-04-04T15:11:16-04:00
29 03, 2012

Parashat Tzav/Shabbat HaGadol

2012-03-29T16:00:54-04:00

By Rabbi Regina L. Sandler-Phillips

WHO S ROBBING GOD?

The future of life on earth depends upon whether we among the richest fifth of the world s people, having fully met our material needs, can turn to non-material sources of fulfillment.

Alan Durning, How Much Is Enough? (Worldwatch Institute, 1992)

Every year, I draw upon an ancient rabbinic ritual to transfer ownership of all hametz (leaven) in my home for the duration of Passover. Like many Jews, when I  œsell  my hametz before Passover, I actually  œbuy  a donation of ma ot hittin (portions of wheat) for those in need. This reminds me that preparing my home for the holiday includes concern for those outside my home. Read More >

Parashat Tzav/Shabbat HaGadol2012-03-29T16:00:54-04:00
19 12, 2011

Hanukkah

2011-12-19T11:14:49-05:00

Hanukkah: In Praise Of The Righteous Gentile

By Irwin Huberman

Often at this time of the year, it feels as if the entire world is enveloped in darkness. Daylight is at a premium. Cold air chills our bones. And especially during these times of economic challenge, there is no shortage of cynicism in the world. Many Americans have lost faith in their leaders and institutions. True heroes are so hard to come by.

Indeed, where can true hope and light be found?

But as the story of Hanukkah teaches us, sometimes in life our greatest sources of light can come from everyday people performing remarkable miracles with extraordinary grace.

The second blessing over the Hanukkah candles not only praises God for performing miracles during times of the Maccabees, but also thanks God for continuing these remarkable feats to this day.

The story of Mary Katz Erlich and her rescuers Egle and Aurimas Ruzgys is Read More >

Hanukkah2011-12-19T11:14:49-05:00
12 10, 2011

Sukkot

2011-10-12T12:57:32-04:00

By Rabbi Margaret Frisch-Klein

Sitting in a private bathroom stall on Rosh Hashanah at the synagogue, I notice a sign for a hotline for domestic abuse. At first I am saddened that we need such signs. Then I am relieved that we are beginning to acknowledge that domestic abuse happens even in the Jewish community. Then I am hopeful that another woman sitting there will know she is not alone.

Now it is Sukkot, zeman simhatenu, the time of our joy. The harvest is in. It is time to celebrate. On Sukkot the commandment is to sit in our sukkah, a fragile temporary booth open to the elements. Even though it is fragile, I love to sit in my sukkah, watching the evening sky, the moon rise, and the geese fly overhead. It reclaims a sense of peace, wholeness. It wasn’t always so.

Not everyone feels joy at Sukkot. If you are sitting in that Read More >

Sukkot2011-10-12T12:57:32-04:00
5 10, 2011

Yom Kippur

2011-10-05T08:09:57-04:00

By Rabbi Enid Lader “As you are able, please stand for the Kol Nidre Service…” Kol Nidre…Such powerful words. Words many of us might not understand, but powerful nonetheless. Powerful through the connections… and the feelings… and the memories they invoke. As we enter through the gates of Yom Kippur, Kol Nidre is there almost like an usher, welcoming and reminding us that this is it – the serious thinking and the self-reflection are about to begin. Kol Nidre has played many roles in my experiences of entering into Yom Kippur. At each stage of my life it has had a new and special meaning. Read More >

Yom Kippur2011-10-05T08:09:57-04:00
26 09, 2011

Rosh HaShanah

2011-09-26T08:15:45-04:00

Connecting with God

By Marian Kleinman

In the story of the sacrifice of Isaac we read on Rosh HaShanah, the sacrifice asked of Abraham can be explored as symbolic of relationships such as the relationship between ourselves and God.

In today’s society, individuals are frowned upon or shunned if they tell others they are “hearing God” or hearing voices. In some of our most popular literature, this attitude is prevalent. For example, in Rowley’s Harry Potter and the Chamber of Secrets, Hermione, one of Harry’s sidekicks, warns Harry, “Even in the wizarding world, hearing voices isn’t a good sign.”

For at least one week this past May, there was much conversation and discussion. Many people wondered and worried that the world was going to end on May 21 at 6:30 am. This was all because an evangelical broadcaster spoke and the media spread his words! If people weren’t worried, they were laughing and when Read More >

Rosh HaShanah2011-09-26T08:15:45-04:00
28 09, 2010

Simhat Torah: The Rebirth of the Word

2010-09-28T19:00:53-04:00

As we approach Simhat Torah and prepare to read of the death of Moses and the creation of the world, I always find myself experiencing a feeling of anticipation and even exhilaration, as if something extraordinary were about to happen. In one sense, all the prayers, introspection and celebration we have done all autumn have led us to this moment: the moment when we leap from the end of the end-the conclusion of Moses’ journey and the final words of the Torah-to the beginning of the beginning, when the world is born and the divine creative process unfolds before our eyes. Only the intense spiritual past-future scrubbing of the High Holidays, and the powerful ritual circles of Sukkot, can bring us to this moment which is both line and circle: the ongoing interpretation of the Torah across history, the eternal Read More >

Simhat Torah: The Rebirth of the Word2010-09-28T19:00:53-04:00
28 09, 2010

Shemini Atzeret

2010-09-28T18:59:26-04:00

The three pilgrimage festivals – Pesah, Shavuot and Sukkot – are mentioned several times in the Torah – in Parshiyot Mishpatim, Ki Tisa, Emor, Pinhas, and Re’eh.  But it is only in two of these parshiyotEmor and Pinhas – that the Torah refers to what we now know as Sh’mini Atzeret.  In the former, we read only that “on the eighth day, you shall observe a sacred convocation and bring and offering by fire to the Lord; it is a solemn gathering and you shall not work at your occupations” (Lev. 23:36). In the latter, we read only that “On the eighth day you shall hold a solemn gathering [and] you shall not work at your occupations” (Deut. 29:35). This is followed by a description of the various offerings to be made.

Sh’mini Read More >

Shemini Atzeret2010-09-28T18:59:26-04:00
14 09, 2010

Yom Kippur

2010-09-14T15:36:40-04:00

By Rabbi Margaret Frisch Klein

Ashamnu, Bagadnu, gazalnu, dabarnu dophi  ¦..

We beat our chests as we repeat this list of sins in our liturgy over and over again during Yom Kippur. It is an alef-bet listing of sins, said in the plural form, of things we might have done wrong. The rabbis felt that by reading the list collectively that no one would be embarrassed. By limited it to the 22 letters of the Hebrew alef-bet, the list would not go on and on. Still, there are years I want to rail against this. I am not that bad.

Immediately after Kol Nidre, the liturgy says Vayomer Adonai Selahti Kidvarekha, And the Lord said, I have pardoned you according to your word  (Numbers 14:20). We are told that  œFor on this day atonement shall be made for you to cleanse yourself of all your sins: you shall be clean before Adonai.  (Leviticus Read More >

Yom Kippur2010-09-14T15:36:40-04:00
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