Parashat Eikev 5782
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Of Bread and Potential
A D’var Toraj for Parashat Eikev
By Rabbi Katy Allen (’05)
Here in my yard,
Humans cannot live by bread alone, (Deuteronomy 8:3)
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Of Bread and Potential
A D’var Toraj for Parashat Eikev
By Rabbi Katy Allen (’05)
Here in my yard,
Humans cannot live by bread alone, (Deuteronomy 8:3)
Click HERE for an audio recording of this D’var Torah
Studying Torah 101
A D’var Torah for Parashat Va’ethanan
By Rabbi Rob Scheinberg
I first began to study Talmud in 7th grade in the Jewish day school I attended as a child. Those first months of Talmud were intensely frustrating. The Talmud, as a work of law, is supposed to be logical. And much of the content of the Talmud is, in fact, a series of logical arguments about different rabbis’ statements on various matters in Jewish law. But there were also a number of statements in the Talmud that, to my classmates and to me, just didn’t seem to make any sense. These rabbinic statements purported to be logical but just didn’t seem logical to us. Being seventh graders, my classmates and I expressed this frustration in a typical seventh grade manner, opining “This is stupid,” or “This is a waste of time,” or in Read More >
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Do You Believe In Miracles?
A D’var Torah for Parashat Devarim
By Rabbi Marc Rudolph (’04)
In the Book of Deuteronomy, Moses assembles the Israelites on the plains of Moab, poised to enter the Land promised to our ancestors. In a series of three speeches, Moses recounts the history of the past forty years, reviews old laws and imparts new ones, exhorts the people to follow the commandments and castigates them for their failure to do so in the past. He recalls the miracles of the plagues in Egypt and the miracle of the splitting of the Red Sea. He reminds the Israelites how God cared for them in the wilderness, “as a man carries his son, all the way that you traveled until you came to this place” (Deuteronomy 1:31). God even personally guides the Jewish people on their Read More >
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In this week's D'var Torah, Rabbi Matthew Goldstone encourages us to see deeper meaning behind Bilaam’s blessings.
In this week's D'var Torah, Rabbi Ariann Weitzman shows how Parashat Hukkat provides a recipe for communal care that is not a burden to individuals but is a shared obligation across the community.
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A D’var Torah for Parashat Hukkat
By Rabbi Ariann Weitzman (’11)
The most frustrating thing about cleaning is that things don’t stay clean and you’re going to have to do it all over again. The second most frustrating thing about cleaning is that it’s hard to do without winding up filthy yourself. This is exactly the paradox of the ritual of the red heifer. As we read at the beginning of parashat Hukkat, the only way to cleanse the ritual impurity attached to caring for or touching the dead is to bring impurity to a wide circle of others. In order to produce the “waters of lustration,” which are used to ritually purify those who have been in contact with the dead, a perfectly unblemished red heifer, who has never had the experience of being yoked, must be slaughtered and burned to Read More >
When the Law is Unjust, We Break the Law
By Rabbi Lizz Goldstein (’16)
Last week, the Supreme Court overturned Roe v. Wade, withdrawing the already paltry federal protections on abortion rights. Many states already had trigger laws in place and abortion access became unavailable to thousands of people overnight. Congress had 50 years to codify federal legislation to allow reproductive freedom throughout the country. A leak of the current Supreme Court decision broke out about six weeks ago, allowing time for the executive and legislative branches of the U.S. government, dominated by people who claim to support reproductive freedom and choice, to react before the decision was formally handed down. And yet, no preparations were made for this moment. Very few elected officials did anything to protect us, but so many were ready to wail and moan with us and ask for our votes and money as soon as the SCOTUS decision was Read More >
In this week's D'var Torah, Rabbi Katy Allen says that Caleb and Joshua teach us not to catastrophize but to seek out the best and maintain a positive outlook even when the future feels fearful.