Parashat Bo

By Rabbi Allen Darnov

Parashat Bo announces: “This month (Nissan) shall mark for you the beginning of the months; it shall be the first of the months of the year for you….” (Exod 12:2). This sounds, of course, as if the Torah is commanding a New Year’s festival to be observed in the spring. Should we be confused that the Torah posts two different New Years (one in the spring and one in the fall), Nahmanides (Rabbi Moshe ben Nahman, also known as Ramban) comes to our aid. He calls Tishrei the “beginning of years” (since Creation) while he refers to Nissan as the “beginning of months” since the Exodus from Egypt. By having Israel number their months in relation to Nissan, we would always keep in mind the miracle of the Exodus and our freedom. Thus, when the Torah calls for a day of blasting the ram’s horn “in the seventh month,” Read More >

By ahsilver|2012-01-25T12:21:51-05:00January 25, 2012|

Parashat Va’era

By Rabbi Aryeh Meir

The previous parashah ends with the failure of Moshe’s first attempt to free the Israelites from Egyptian bondage. Moshe reiterates his earlier doubts about his ability to lead saying, “for what reason have you sent me… You have not rescued your people!” (Exodus 5:22-23). God then repeats the promise made at the burning bush regarding the covenant with the patriarchs and the certainty of the coming liberation from bondage: “Therefore, say to the Children of Israel; I am YHWH; I will bring you out from beneath the burdens of Egypt, I will rescue you from servitude to them, I will redeem you with an outstretched arm, with great acts of judgment…I will bring you into the land… (and) I will give it to you as a possession” (Exodus 6:6-8).

Why the repetition? Moshe, so unsure of himself, and having confronted the Egyptian despot and seen his unshakeable will and the Read More >

By ahsilver|2012-01-18T14:04:29-05:00January 18, 2012|

Parashat Shemot

By Professor Jerome Chanes

The opening chapters of the Book of Exodus relate a narrative that is strange, not in its story, but in its telling; it is a book that begins V’eleh shemot, “And these are the names . . .,” but there are no names! There are names of the Jacob’s family who came down to Egypt, but the individuals centrally involved in the story of this book are not identified by name. We know all the characters, Yocheved and Miriam and Amram and Pharaoh’s daughter-but no one is named in the text (for example: “And a son of Levi went and took a daughter of Levi . . .”). Most striking, the little boy has no name. His mother does not name him; Pharaoh’s daughter finally, the second time around, does name him, as “Moses.”

In fact, our hero has no name.

What the Book of Exodus is about a people who Read More >

By ahsilver|2012-01-12T19:02:57-05:00January 12, 2012|

Parashat Vayehi

The Future – A Sealed Book?

Rabbi Len Levin

If you were handed a sealed envelope that you had reason to believe contained an infallible prediction of the future course of your life — or of the world’s political history of the next twenty years — would you open it?

This week’s portion Vayehi is unique in its orthography of all portions in the Torah. Whereas the beginning of most portions is indicated by a clear paragraph break, with the words beginning on a new line or after a couple of inches of blank space, Vayehi begins after only a two-letter space separating it from the previous text. The rabbis of the third century interpreted this anomaly: “Jacob our patriarch sought to disclose the end of days, but it was sealed off from him” (Genesis Rabbah 96:1).

Indeed, in the continuation of the portion, Jacob gathers his sons and tells them, “Come together that Read More >

By Rabbi Len Levin|2012-01-04T12:09:17-05:00January 4, 2012|

Parashat Vayigash

The Moment of Impact

By Cantor Marcia Lane

In his book, The Tipping Point, Malcom Gladwell describes the moment when a situation changes, the small thing that had a big impact on a problem or a situation.

In this week’s parashah we come to the moment in a long narrative when life will change for each of the participants in the drama. Joseph sits, disguised as the Pharaoh’s viceroy, watching his brothers try desperately to get out of the seemingly impossible situation they are in. Do they leave their brother Benjamin behind, go home and break the bad news to dad? Do they argue, fight, reason? How can they win his freedom without sacrificing their own? The sum total of what they think they know is only a fraction of what is actually happening. Joseph holds all the cards. He knows who they are, what they have done, what he has done to them — Read More >

By ahsilver|2011-12-27T18:16:03-05:00December 27, 2011|

Hanukkah

Hanukkah: In Praise Of The Righteous Gentile

By Irwin Huberman

Often at this time of the year, it feels as if the entire world is enveloped in darkness. Daylight is at a premium. Cold air chills our bones. And especially during these times of economic challenge, there is no shortage of cynicism in the world. Many Americans have lost faith in their leaders and institutions. True heroes are so hard to come by.

Indeed, where can true hope and light be found?

But as the story of Hanukkah teaches us, sometimes in life our greatest sources of light can come from everyday people performing remarkable miracles with extraordinary grace.

The second blessing over the Hanukkah candles not only praises God for performing miracles during times of the Maccabees, but also thanks God for continuing these remarkable feats to this day.

The story of Mary Katz Erlich and her rescuers Egle and Aurimas Ruzgys is Read More >

By Rabbi Irwin Huberman|2011-12-19T11:14:49-05:00December 19, 2011|

Parashat Vayeshev

By Rabbi Andrea Myers

Years ago, I took a road trip to Cincinnati to do research at the archives of Hebrew Union College. It was my first time away from home since our daughter Ariella had been born four years before.

In preparation for my departure, my partner Lisa asked me whether I needed anything sent to the dry cleaners, and I asked her to send my pea coat so I would be warm in the cold Cincinnati spring. She was kind enough to do so, but busy enough that she did not check the pockets. We realized, too late, that my wallet was inside. We called the dry cleaners, who told us it was nowhere to be found. We were rabbinic enough to want to give the benefit of the doubt, and New Yorkers enough that we were skeptical. We went that night to the premises, and found the remains of my wallet Read More >

By ahsilver|2011-12-15T21:09:50-05:00December 15, 2011|

Parashat Vayishlah

By Miriam Herscher

“I am Jacob. I am going home, and I am anxious and scared.

“I have been away for twenty years. I have not spoken to nor seen my brother or parents in all that time. We parted under horrendous circumstances. I cheated my brother, with the help of my mother, and stole his birthright blessing from our father. It should have been his. But he did actually say once that I could have it; one day he came home from hunting and wanted the food that I had cooked. In exchange for it I asked him to sell me his birthright, and he did.

“Now, I know my father is still alive, and I want to try to reconcile with my brother. But I am terrified of his anger. Maybe he still wants to kill me. Is reconciliation possible after all these years? Will he forgive me? Can there even be forgiveness Read More >

By ahsilver|2011-12-07T15:41:16-05:00December 7, 2011|

Parashat Ki Tetzei

By Susan Elkodsi

“And Jacob left Beersheva, and he went to Haran. And he arrived at the place and lodged there because the sun had set” (Gen. 28:10-11).

The termÂ bashertÂ is often used when speaking about falling in love, or when something happens that we truly feel was “meant to be.” We read that Jacob was forced to camp outÂ bamakom, “at the place,” on his way from Beersheva to Haran, because the sun had set. The intellectual, left side of my brain knows that it would have been dangerous for him to continue traveling in the dark, but the more creative, right side of my brain, is convinced that it wasÂ bashertÂ that he stopped in this particular place. It was here,Â bamakom, that Jacob had the dream about angels going up and down a ladder, andÂ whenÂ he awakened from his sleep, he said,Â Akhen, yesh Adonai bamakom hazeh va’anokhi lo yadati,Â “Indeed, the Lord is in this place, and I Read More >

By ahsilver|2011-11-30T18:24:22-05:00November 30, 2011|

Parashat Toldot

Don’t Forget the Lentils

By Rabbi Katy Z. Allen

What about the lentils?

“Once when Jacob was cooking a stew, Esau came in from the open, famished. And Esau said to Jacob, ‘Give me some of that red stuff to gulp down, for I am famished’- which is why he was named Edom. Jacob said, ‘First sell me your birthright.’ And Esau said, ‘I am at the point of death, so of what use is my birthright to me?’ But Jacob said, ‘Swear to me first.’ So he swore to him, and sold his birthright to Jacob. Jacob then gave Esau bread and lentil stew; he ate and drank, and he rose and went away. Thus did Esau spurn the birthright” (Gen 25:29-34, New JPS translation).

We, along with the commentators, tend to focus on the people in this and other biblical stories, trying to gain insight into the meaning of the text and Read More >

By ahsilver|2011-11-24T23:59:29-05:00November 24, 2011|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

Programs of Study

Learn more about…

Programs of Study

Learn more about…

Parashat Bo

ABOUT

LIBRARY

JOIN US

PROGRAMS OF STUDY