Parashat Bo

By Jill Hackell

Parashat Bo is the climax of the story of the Exodus from Egypt. Pharaoh seems on the verge of letting the people go; indeed his courtiers are already convinced that Egypt is lost. Yet, heart-hardened, he refuses permission again, and three more plagues are unleashed – locusts, darkness, and the most terrible plague of all, the death of all the firstborn of Egypt. The remainder of the parashah recounts the events of that night, when the Israelites prepared for their departure from Egypt, and ensures that this pivotal moment of our history will be recorded forever in the collective memory of the Jewish people.

How do we remember? Through signs and symbols, through conscious action, and through retelling. In my family, there is a ring that belonged to my grandfather’s sister, marked with the numbers 1913 (This is a sign). My mother received it when she graduated high school, gave it Read More >

By Rabbi Jill Hackell M.D.|2009-01-28T14:43:52-05:00January 28, 2009|

Parashat Vaera

By Paul Hoffman

This week has been one of history-in-the-making as the first man of color was the people’s overwhelming favorite to step into the White House and assume the Presidency of the USA. As with every new administration, it is only normal for Americans to hope that a significant level of change for the better will ensue, and today is certainly no different. Currently our country is divided on two levels as we are not only at war in Iraq and Afghanistan, but our economy is in such dire straits that it has been likened to that of the Great Depression. I can’t imagine what pressure Barack Obama is experiencing. So far he has displayed intelligence and articulation and has done a masterful job in choosing a diverse and qualified cabinet. However, if I were he, I’d also be searching for a mentor, one who has experience in leading a nation in Read More >

By ahsilver|2009-01-20T10:48:52-05:00January 20, 2009|

Parashat Vayehi

By Molly Karp

Our parashah this week, Vayehi, records the deaths of both Jacob and Joseph, and allows us to see that both of these two well-flawed individuals seem to grow significantly in character. They are able to look back at their mistakes and do some things differently at the end.

Adopting Joseph’s sons Ephraim and Menasheh as his own, Jacob reverses their birth order while blessing them. Although it is not explicitly clear whether Isaac knew he was blessing Jacob and not Esau with the blessing of the first-born, the text makes it clear that it was God’s will for the younger to receive the blessing of the elder; indeed, in Toldot we read God’s words to Rebecca:

Two nations are in your womb,
Two separate peoples shall issue from your body;
One people shall be mightier than the other,
Read More >

By ahsilver|2009-01-06T15:57:46-05:00January 6, 2009|

Parashat Vayigash

By Mark H. Getman

Forgiveness comes in many shades and gradations. In Vayigash we read of Joseph’s forgiveness towards his brothers. As we see in Genesis 45:5 “And now, do not be troubled, nor let it be disturbing in your eyes that you have sold me into this place, for God sent me before you in order to preserve life.” This is a clear indication that Joseph did not harbor any bad feelings towards his brothers for their actions. As we approach the Common New Year many of us recall actions that fell upon us by others over the past year. When those actions occurred to us, did we feel vengeful? When the wrong doers admitted their wrongdoing and took responsibility for what they have done, did we forgive them? Do we feel that it is better or more hurtful to the person we wronged to admit our wrongdoing?

Joseph doesn’t show any signs Read More >

By ahsilver|2008-12-31T14:38:21-05:00December 31, 2008|

Parashat Miketz

By Hayley Siegel

At face value, our currency is just a simple piece of paper. That currency only becomes activated when we invest it with our trust in each other and our institutions, and receive that trust in return from others. However, if we look into our world today, there is a lack of trust on the part of investors and lenders and for good reason. The recent Bernard Madoff financial scandal has been a tragic illustration of trust’s betrayal. In this week’s Torah portion, Miketz, we witness our ancient ancestors grapple with similar challenges during times of economic hardship. Joseph’s reconciliation with his brothers, who come to him for help during the famine, teaches us important lessons about how it is necessary to rebuild trust and faith in each other before we may move forward to overcome pressing challenges and survive great hardships.

Our narrative takes place in Egypt in a time of Read More >

By ahsilver|2008-12-27T21:45:00-05:00December 27, 2008|

Parashat Veyeshev

Joan Lenowitz

Just when our own breathing quickens, as Joseph, Jacob’s favorite, is thrown into the pit and then sold off by his treacherous brothers in one of the most suspenseful narratives in the Torah, there comes a pregnant pause. The scene recedes from view, with Joseph on his way to his daring adventures in Egypt, and our attention turns to a vignette of Judah and Tamar, seemingly only tangentially related to the main narrative.

Judah has taken himself a wife from among the Canaanites; she bears him three sons but then dies. Judah chooses Tamar as a wife for the first son Er, but God is displeased with him and shortens his life. Tamar is then given, as a levirate wife, to the second son, Onan with the expectation that he will fulfill his obligation to procreate with Tamar on behalf of his deceased brother. God is displeased with the second son, Onan, Read More >

By ahsilver|2008-12-20T17:56:08-05:00December 20, 2008|

Parashat Vayishlah

The courage to say “I’m sorry.”
By Irwin Huberman

There are two short phrases which are among the most powerful in our tradition.

They are “I’m sorry,” and “I forgive you,” and they both come into play in this week’s parashah, Vayishlah, as our forefather Jacob comes to grips with two enemies who have haunted him since his departure from Isaac and Rebecca’s household.

They are Esau, and himself.

The story of how Jacob tricked Isaac into receiving the family birthright is one of the most famous in our tradition. In the weekly Torah portion that we read two weeks ago, Jacob disguises himself as his gruff brother Esau, and accepts the “blessing of the firstborn” from his confused father. Aside from some token signs of remorse, Jacob, prompted by his mother, coolly executes the plan of deceit.

To this point, Jacob is less than what we could consider a model forefather. In some Read More >

By Rabbi Irwin Huberman|2008-12-18T07:08:05-05:00December 18, 2008|

Parashat Vayetze

Parashat Vayetze begins and ends with Yaakov encountering angels; first in a dream, and then, presumably, in a vision or daydream of some sort.

A commentary in the Etz Chaim Chumash suggests that these encounters serve as bookends, or parentheses, bracketing Yaakov’s 20 years in Laban’s home. I will return to that thought.

But we also know that angels appear for a reason. Sometimes it’s to bring good news, such as telling Sarah she will have a child. But, sometimes, the news isn’t so good, as in the case of Sodom and Gomorrah.

This second possibility gives a 1968 movie its title – “Where Angels go, Trouble Follows.” In that movie, Rosalind Russell plays an old-fashioned Mother Superior who takes the young nuns and girls of her school on a cross-country trip. It’s a comedy of errors as they have multiple bus mishaps, are forced to stay at a Catholic school Read More >

By ahsilver|2008-12-03T20:08:15-05:00December 3, 2008|

Parashat Toldot

By Doug Alpert

How do we define greatness? And moreover, by what criteria do we establish those who we believe possess qualities of greatness as our leaders? I pose these questions as a means to understanding our patriarch-Yitzhak Avinu/Isaac. If one can suggest with a straight face that any one of our patriarchs is a forgotten patriarch, it would be Isaac.

From the beginning of this week’s parashah, Toldot, the Torah defines Isaac within the context of his father, Avraham. “Avraham was the father of Yitzhak.” (Bereshit 25:19) Rashi’s exegesis on this verse suggests that its inclusion in our Torah was to establish, in contravention to anyone who might be dubious in regard to Isaac’s lineage, that Isaac was really the progeny of Avraham and Sarah. And, to drive home the point, Rashi states that G-d shaped Isaac’s facial features to be similar to those of Avraham. Thus, lest there be any Read More >

By Doug Alpert|2008-11-27T21:43:03-05:00November 27, 2008|

Parashat Hayyei Sarah

By Molly Karp

Hayyei Sarah, while not the only parashah named for a person, is the only one named for a woman. It is not surprising that it is named for Sarah; what is surprising, however, is that this parashah seems not to be about Sarah Imeinu – Sarah Our Mother – at all! What really is going on here?

The first chapter of the parashah is about Abraham’s purchasing a burial cave for Sarah from Ephron the Hittite. Sarah is not an active character in this chapter; we know nothing about her death save that it is recorded directly following Abraham’s returning home alone from the near-sacrifice of Isaac, but that is the topic of another d’var Torah. The second chapter of the parashah, Chapter 24 is the longest chapter in B’reshit, and one of the central ones as well. Its placement tells us that it is a most important chapter. By Read More >

By ahsilver|2008-11-12T09:24:43-05:00November 12, 2008|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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