Parashat Hayyei Sarah

By Rabbi Henry Glazer

Last Sunday I turned seventy. Since then I have found myself contemplating my mortality and vulnerability. I have experienced an array of feelings touching on sadness, fear and uncertainty. There was more in my life that was behind rather than ahead of me; my cup was no longer full, but mostly empty.

This is a depressing thought, one that confronts us with a spiritual challenge not only when we age, but whenever we feel that life’s fullness is somehow out of reach for us, whether as a result of loss, illness, grief or some other personal experience of failure. How do we cope? How do we go ahead with our lives in a joyful and meaningful way?

One answer is found, I believe, in a striking passage of Hayyei Sarah. Sarah has died, Abraham has acquired a burial place for her, and we are told: “Abraham was old, advanced Read More >

By ahsilver|2009-11-12T16:24:05-05:00November 12, 2009|

Parashat Vayera

Every year we read the same parashiyot, in the same order, always finding something new. This year, my discovery came last Rosh HaShanah, when I reviewed this week’s parashah, Vayera.

We all know Parashat Vayera. Angels visit Abraham, Abraham argues with God, God destroys Sodom and Gomorrah, Lot and his daughters have interesting, incestuous relationships, Sarah has her long-awaited son, Sarah expels Hagar and Ishmael from the camp, and, well, let’s stop there.

As we all know, there are no vowels in the Torah. For the pronunciation of the words, we depend on the Masoretes, those people who about 1,000 years ago punctuated the Torah, set it to music, and told us how the words should be pronounced. Because there are no vowels in the Torah, and because Hebrew is a phonetic language, any cluster of consonants can be pronounced in many ways, some of which will make sense and some of which will Read More >

By ahsilver|2009-11-05T12:51:46-05:00November 5, 2009|

Parashat Vayera

Every year we read the same parashiyot, in the same order, always finding something new. This year, my discovery came last Rosh HaShanah, when I reviewed this week’s parashah, Vayera.

We all know Parashat Vayera. Angels visit Abraham, Abraham argues with God, God destroys Sodom and Gomorrah, Lot and his daughters have interesting, incestuous relationships, Sarah has her long-awaited son, Sarah expels Hagar and Ishmael from the camp, and, well, let’s stop there.

As we all know, there are no vowels in the Torah. For the pronunciation of the words, we depend on the Masoretes, those people who about 1,000 years ago punctuated the Torah, set it to music, and told us how the words should be pronounced. Because there are no vowels in the Torah, and because Hebrew is a phonetic language, any cluster of consonants can be pronounced in many ways, some of which will make sense and some of which will Read More >

By ahsilver|2009-11-05T12:51:46-05:00November 5, 2009|

Parashat Lekh L’kah

At a recent teacher enhancement seminar at the Seattle Jewish Federation, the host asked us to consider this text from Parashat Lekh L’kha (Gen. 12:1-3):

Vayomer Hashem el Avram, lekh l’kha mei’artzekha umimolad’t’kha umibeit avikha el Ha’Aretz asher ar’eka. V’e’es’kha l’goi gadol va’avarekh’kha v’agad’lah sh’mekha, veh’yei b’rakhah. Va’avar’kha m’varakhekha um’kalelkha a’or, v’nivr’khu v’kha kol mish’p’hot ha’adamah.

Hashem said to Avram, go for yourself, from your land, and your birthplace, and your father’s house; to the Land which I will show you. I will make of you a great people, I will bless you and make your name great; and you will be a blessing. I will bless those who bless you, I will curse the one who curses you; and all the families of the land will bless themselves through you.

The host asked us to work with hevrutah (study partners) and explore this text for Read More >

By ahsilver|2009-10-29T07:41:36-04:00October 29, 2009|

Parashat Noah

Parashat Noah
By Ellen Bernstein

This coming Shabbat, October 24, hundreds of thousands of people in 158 countries around the globe will be participating in the International Day of Climate Action. They will try to convince world leaders to craft policies to help bring atmospheric concentrations of CO2 down to 350 parts per million-the figure that scientists say is the safe upper limit for CO2 in the atmosphere, the amount that will enable life to continue to thrive on the planet.

While the folks at 350.org, the organizers for the event, did not have a Jewish calendar in front of them when they determined the date for what will be the largest ecological event in the world’s history, it is an uncanny coincidence that they chose the moment that we Jews read in our annual Torah cycle, Parashat Noah. The Noahstory, more than any other in the Torah, proclaims a profound ecological message Read More >

By ahsilver|2009-10-20T19:06:44-04:00October 20, 2009|

Parashat Bereshit

By Miriam Herscher

One Jewish year and Torah reading cycle closes and one Jewish year and Torah cycle begins…

In synagogues this coming Shabbat we read together the very first parashah of the very first book of our beloved Torah: our guide and charter for our human mission in the Universe.

The chapter opens with the familiar and commanding words: Bereshit bara Elohim et hashamayim ve’et ha’aretz, “In the beginning God created the heaven and the earth.” “Time has not diminished the power or the majesty of the familiar biblical account of the creation of the world, nor has familiarity dulled its impact.” (Etz Hayim) These words are awesome, magical, riveting.

And so begins the reading…

My favorite verses in this parashah are 1:3-4: “Let there be light, and there was light. God saw that the light was good, and God separated the light from the darkness” each one to reign in the Read More >

By ahsilver|2009-10-13T20:44:10-04:00October 13, 2009|

Shemini Atzeret

A Meaning in the 21st Century
By Julius Rabinowitz

This coming Shabbat we celebrate the holiday of Shemini Atzeret, a one day holiday that seems to be lacking an identity to most American Jews. Biblically, a holiday in which we are to hold a “solemn gathering”, accompanied by the annual celebration of the “prayer for rain”-albeit intended for the desert land of Israel and not for the temperate climes and year-round rainfall experienced in the Northern Hemisphere where most Diaspora Jews live. And its main “drawing” power seems to be the inclusion of a Yizkor service, less than two weeks after we gathered in synagogue for the very same commemoration. Indeed, when one looks at the Biblical origins and rabbinic modifications of the holiday, its identity appears to be bound up in the previous Sukkot holiday and its seven day joyous observance, and a respite before yet another joyous celebration the next day for Read More >

By ahsilver|2009-10-07T15:34:34-04:00October 7, 2009|

Shabbat Sukkot

By Doug Alpert

We tend to apprehend the present Hag HaSukkot by placing it within the context of the annual agricultural cycle. The notion of “dwelling in booths” (Vayikra 23:42-43) was compelled at least in part by the need to not stray to far from the fields during harvest. We also tend to understand Sukkot within its role as one of the Shalosh
Regalim, the three pilgrimage festivals. While these two approaches to garnering greater understanding of the Hag still resonate in an appropriate way, I would suggest another means by which we can place Hag HaSukkot within our annual cycle of Jewish life.

As with much of life, we understand how we arrive at Sukkot by understanding from whence we came. Specifically, Sukkot serves as a vital jumping off point from Yom Kippur, Read More >

By Doug Alpert|2009-10-01T21:06:25-04:00October 1, 2009|

Parashat Ha-azinu/Shabbat Shuva

Parashat Ha’azinu/Shabbat Shuva
Susan Elkodsi

Shabbat Shuva carries with it an air of redemption, for ourselves as individuals, and for the Jewish people as a whole. Parashat Ha’azinu, which we read on Shabbat Shuva this year, carries that message from God, through Moses, to the Israelites perched on the banks of the Jordan ready to cross into the Promised Land. Ha’azinu is Moses’ final discourse, his instructions to the people, but it isn’t a “rah rah go get ’em” commencement type of speech. Yes, it’s a message of hope for the future, but before we get there, we have to listen to a lot of scolding and admonition regarding the sins of the previous generations.

This could explain why the parashah begins, Ha’azinu hashamayim v’adabeira, v’tishma ha-aretz imrei-fi. “Give ear, heavens, and I will speak, the earth will hear my speech.” (Deut. 32:1) If this is a message for the people, why is Read More >

By ahsilver|2009-09-22T18:35:58-04:00September 22, 2009|

Rosh HaShanah

By Rabbi Dorit Edut

“Zokhreinu Lehayyim Melekh Hafetz Behayyim-Remember us that we may live, O Ruler Who delights in Life – V’Khotveynu B’Sefer Hahayyim Lema’ankha Elohim Hayim – Inscribe us in the Book of Life, for Your Sake, O Living God.”

These are the words of a special insertion in the High Holy Day Amidah. It probably dates from the post-Talmudic period and seems to have become part of our liturgy only after much debate. And yet there was such affinity for
these verses, especially during times when our lives were very threatened that this plea for life was sustained.

There was also another thread that was being preserved here, which refers to asking God to inscribe us for life in God’s Book of Life. The very first reference in the Torah to any such book comes in Exodus 32:32 when Moses asks God to forgive the Read More >

By ahsilver|2009-09-15T15:15:03-04:00September 15, 2009|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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