Parashat Masâ€™ei

By Dr. Ora Horn Prouser

Parashat Mas’ei concludes the Book of Bemidbar, bringing together elements of the desert period, and drawing various parts to their logical conclusions. It traces the travels and encampments of the Israelites throughout the whole period of wandering. It then looks forward, setting boundaries and borders for Israel once they enter the land, and appointing leaders to oversee that land division. There is then a focus on the cities of refuge, which is a major element in structuring society based on justice and fairness. This is all very fitting as all that stands between the Israelites and their entry into the land is Moses’ concluding speech in Deuteronomy.

All of this would work beautifully, but, this is not how Parashat Mas’ei ends. The last section of the parashah brings back the case of the daughters of Zelophehad. Earlier in the Book of Numbers, the daughters of Zelophehad came before Read More >

By ahsilver|2008-07-31T08:01:52-04:00July 31, 2008|

Parashat Mattot

By Sanford Olshansky

There is a saying that many stories in the Torah must be true, because if they were made up, our sages would have presented our ancient ancestors more favorably. But in this week’s Torah portion of Mattot there’s a story, a story about what we moderns would call genocide, a story so revolting that I would like to believe it’s not true.

In Numbers 31:2, God tells Moses to “get revenge for the children of Israel from the Midianites.” This refers back to an earlier instruction in Parashat Pinhas, to “afflict the Midianites” (Numbers 25:17-18) because they seduced the Israelite men, through prostitution, to worship the idol Baal Peor, as described at the end of Parashat Balak.

Moses recruits 12,000 armed men and sends them to battle. They kill all the adult Midianite men, take the women and children prisoner and burn their cities and homes. They bring the Read More >

By Rabbi Len Levin|2008-07-23T09:54:53-04:00July 23, 2008|

Parashat Pinhas

How Do We Settle the Holy Land?
By Jaron Matlow

Whenever a new nation settled in a land, it took great wisdom on the part of the leaders to ensure that the land was settled equitably. Parashat Pinhas provides the initial instructions for how the land is to be distributed to the nine and one half tribes who will settle in the Holy Land.(Reuven, Gad and Menasheh settled in the Trans-Jordan, as previously arranged with Moshe.) There is always an additional issue to contend with, which is how to deal with the existing land holders. God gave Moshe instructions for dealing with the Canaanites in other parashiot.

In our parashah God says that the land shall be divided by lottery. (Bamidbar 26:55) In order to prepare for this, God told Moshe and El’azar to take a census of all of the Israelites who are 20 years and older, according to their father’s houses, all those Read More >

By ahsilver|2008-07-16T08:49:27-04:00July 16, 2008|

Parashat Balak

By Diane M. Sharon, Ph.D.

Balak is a Moabite king who feels his sovereignty threatened by the numerous tribes of Israel as they wander in the wilderness towards the Land of Promise. Balak, along with a Midianite coalition, commissions a renowned Aramean prophet, Balaam son of Beor, to curse the Hebrew tribes to drive them away. What is this foreign prophet doing in the Hebrew Bible? The first words we hear out of his mouth invite the Midianite and Moabite embassy to wait overnight for his answer while he consults the God of Israel, whom he refers to by the Tetragrammaton – YHWH.

Here is the irony of a foreign prophet consulting the Hebrew God, and the further irony that God actually comes to Balaam in a dream, and forbids the prophet from cursing the people whom God has blessed. God’s universal sovereignty is affirmed in this story: God is the master Read More >

By ahsilver|2008-07-09T16:54:45-04:00July 9, 2008|

Huqqat

The Power of Foresight
By Hayley Siegel
and
The Transforming Essence
By Moshe Rudin

The Power of Foresight
In this week’s parashah, Huqqat, one of the most shocking events in the entire Torah occurs. Despite forty dedicated years of service as teacher, general, and counselor on behalf of God and the Israelites, Moses is told by God that he will not be permitted to enter the Promised Land with the tribe!

The reason? A conversation with a rock puts Moses in a hard place! When the children of Israel complain that they are thirsty, Moses turns to God for help in securing water in the dry desert. God provides Moses with an immediate solution. All Moses must do is speak softy to a rock, and this conversation will supply all of the tribe and animals with their desired water. As complaints and groans from his thirsty tribe members beat down upon him like a waterfall, Moses strikes Read More >

By ahsilver|2008-07-03T11:17:46-04:00July 3, 2008|

Parashat Shâ€™lah Lâ€™kha

By Cantor Kathy Barr

IT’S DEJA VU ALL OVER AGAIN!
“How long will this people continue to mutter against me?” Deja vu. How many times so far in the Torah have we read this complaint from the Eternal? We seem to be a people of kvetching, easily swayed to follow the crowd, constantly needing to be reminded of promises; to be reassured that the chosen path is the correct one.

We all know the story: Moses sends 12 spies to check out the land that they are to inhabit. What kind of food grows there? Is the soil arable? What of the people, are they strong or weak? Are the cities fortified?

The spies return with a huge cluster of grapes, and pomegranates and figs; but ten of them warn that even though it is a good land, the inhabitants are giant and formidable, and if we attempt to enter the land, we Read More >

By ahsilver|2008-06-18T14:15:58-04:00June 18, 2008|

Parashat Behukottai

By Rabbi Katy Allen

Here in New England, the trees are almost fully leafed out. The brilliant yellow marsh marigolds have come and gone. The tiny, delicate bluets blanket the meadows as if with snow. Trillium dot the woods, and the lady slippers are bursting forth.

One could think that all is right in the world.

Then you notice invasive garlic mustard, purple loosestrife, and Japanese bittersweet. Alien species such as these are pushing out native plants from woods, wetlands, and open spaces. Deer are eating every wildflower in sight. The diversity of our wild areas is declining.

All isn’t right with the world after all.

This week we read, “If you follow My laws and faithfully observe My commandments, I will grant your rains in their seasons, so that the earth shall yield its produce and the trees of the field their fruit.” (Lev. 26:3) Our Torah clearly states that Read More >

By ahsilver|2008-06-11T06:37:32-04:00June 11, 2008|

Parashat Behar

Parashat Behar
By Rabbi Aryeh Meir

As we celebrate Israel’s sixtieth anniversary, it is appropriate to reflect on the kind of society that has emerged with the advent of Israel’s great “economic miracle.” I begin by quoting several reflections on Israeli society:

The average Israeli works twelve years before his cumulative pay equals the monthly salary of the CEO of a large firm. The average wage for women is two thirds of that for men while Arabs earn, on average, 30% less than Jews. But those may not be the most alarming figures revealed in a new study conducted by the Adva Institute, researchers also report the number of high school students eligible for matriculation certificates is on a steep decline. The institute displays a frightening and gloomy portrait of the situation of Israeli society. The gaps between Israel’s rich and poor are only growing, the institute says, despite the impressive economic growth registered on Read More >

By ahsilver|2008-05-16T21:08:54-04:00May 16, 2008|

Pesach 5768

To Love Another Person Is to See the Face of God
By Laurie Levy

“To love another person is to see the face of God”
(Jean Valjean in Les Miserables)

I recently saw the show Spring Awakening on Broadway. It is the story of a group of adolescents dealing with the mystifying and consuming discovery of their sexual awakening – all the more dramatic because it is set against the backdrop of late 19th century Germany where information and education about sex was nonexistent. The show is no less relevant for today, when more than we would ever want our children to know about sex is but a website away. Even our Sages understood the need to embrace the awakening of one’s longings and desires in the springtime and so on the Shabbat that falls during Passover, we read Shir haShirim, The Song of Songs, a poem filled with images of spring and nature and about Read More >

By ahsilver|2008-04-18T11:49:34-04:00April 18, 2008|

Shabbat haGadol

The Shabbat before Pesach is referred in medieval sources as Shabbat haGadol ‘ the Great Shabbat. But there is a range of opinions about its relationship to the Exodus narrative. According to these
sources, it was on the Shabbat preceding the first Pesach that Israel was commanded to take a lamb per household in preparation for the night of liberation, a precursor to the great events that were to come. Seizing a lamb, the totem of Egypt’s divinity, required a miracle ‘ hence the name Shabbat HaGadol, the Shabbat of the Great ‘ i.e. of God (Tur).

Another etymological possibility lies in the traditional practice of reciting most of the Haggadah after Minhah and reviewing the laws of Pesach during morning services on the Shabbat preceding Pesach. Quite a lot of ground to cover . . . Shabbat HaGadol then becomes ‘that really long Shabbat’ (Shibbolei HaLeket).

Still Read More >

By ahsilver|2008-04-16T06:52:06-04:00April 16, 2008|