Hannukah

Learning from Latkes
By Hayley Mica Siegel

A flurry of spinning dreidels, the subtle jingle of chocolate gelt bags, the prominent displays of sufganiot (jelly donuts) in bakery windows, and the radio’s blasting of Adam Sandler’s ‘The Hannukah Song’ signify that Hannukah is around the corner. Although Hannukah is found in the Apocrypha and not in the Tanakh, the Jewish communities’ celebration of the Hasmoneans’ (Maccabees’) victory over the Greeks in 161 BC has become one of the most beloved and well-known holidays in the Jewish calendar. Although the Hasmoneans’ struggle for religious sovereignty and autonomy handily provide topics such as assimilation, the freedom to practice Judaism, and the Menorah’s origins in the Torah for stimulating discussion, these important subjects commonly get swept under the rug in the midst of giving, receiving and buying Hannukah gifts and presents for the eight nights of the hag.

However, while the desires for ‘material’ accoutrements burn brighter Read More >

By ahsilver|2006-12-13T08:47:12-05:00December 13, 2006|

Parashat Miketz

Joseph, Hannukah and Conservation
By Irwin Huberman

Tradition tells us that it is the responsibility of the Children of Israel to act as a ‘light unto other nations’ (Isaiah 49:6). This week’s Torah portion, Miketz, read on the second Shabbat of Hannukah, provides us with two sparkling examples of how to use that light.

How lucky we are to live in America where few of us worry about lack of food, or fuel to warm our homes. With winter upon us, there is a tendency to take these precious things for granted.

But this week’s Torah portion provides us with a reminder of how fragile our good fortune is. Joseph is brought out of captivity to interpret two of Pharaoh’s dreams. In the first dream, (Genesis 41-17) Pharaoh describes how seven scrawny cows consume seven plump cows, but in the end the first cows remain thin.

Pharaoh slides back into sleep and dreams a Read More >

By Rabbi Irwin Huberman|2006-12-13T08:31:04-05:00December 13, 2006|

Parashat Vayishlah

By Michael G. Kohn

What is deceit? Is it ever acceptable to deceive another? And is it ever proper to hold a community responsible for the act of a single person? These questions practically jump from the pages of this week’s parashah, where we read the tragic episode of the rape of Dinah, Leah’s daughter.

She is taken by Sh’khem, son of Hamor, a prince of the land. Upon learning that Dinah had been defiled by Sh’khem, her brothers and Jacob, her father, met with Hamor, who entreated them to allow his son to take Dinah as his wife. Jacob’s sons responded to this request that they could not give their sister as a wife to an uncircumcised man. Then, they floated an option ‘ that if all the men of the city were to be circumcised, they would give their daughters to them and take their daughters Read More >

By ahsilver|2006-12-06T08:24:22-05:00December 6, 2006|

Parashat Vayetze

Escaping What You’ve Embraced
Peg Kershenbaum

What does it take for us to see ourselves as we really are? How do we become aware of the impact we have on the lives and well-being of others?

Jacob’s meeting with Laban was probably the incident that had the most impact on him, up to that moment. Up to that time, Jacob’s character had developed almost unchecked. From before birth he had wrestled with his brother in utero; his emergence grabbing his twin’s heel had given him his name, ‘supplanter.’ In his youth he had tricked his hungry brother by means of some food, gaining the birthright he had coveted. And as a young man he had deceived his blind father regarding what they both thought might be the father’s final blessing. Both to avoid the murderous rage of his brother and to find a suitable wife, Jacob had fled back to his mother’s family in Haran. Read More >

By ahsilver|2006-11-29T12:40:26-05:00November 29, 2006|

Parashat Toldot

Parashat Toldot: Fathers and Sons
By Rabbi David Greenstein

Parashat Toldot is the only Torah portion devoted to the life of Isaac. Abraham merits a much more extended treatment by the Torah (as does Jacob, later). Isaac seems to exist in the shadow of his illustrious father. This is borne out by the very first sentence of this Torah portion, which begins: ‘And these are the offspring of Isaac, son of Abraham; Abraham begat Isaac.’ (Gen. 25:19) The second part of the verse is jarring. Not only is it redundant – for Isaac has just a second ago been referred to as ‘son of Abraham” ‘ it is also completely contrary to the first part of the verse, for it tells us of Abraham’s offspring instead of telling us of Isaac’s. It is as if, just as the Torah is about to start talking about Isaac, she cannot refrain from returning to talking about Read More >

By ahsilver|2006-11-16T21:20:20-05:00November 16, 2006|

Hayei Sarah

By Kathy Novick

This week we read Parashat Hayei Sarah ‘ The Life of Sarah. Many think of the irony of this title since the parashah begins with the death of Sarah and its impact upon Avraham. We read of Avraham mourning then rising and ACTING. We learned from social workers, chaplains and clergy who worked after 9-11 at Ground Zero that giving people tasks, no matter how insignificant, helped them to move from a state of numbness to reconnecting with life, however painful that might have been. Avraham’s action was very significant to him and to us. Avraham was very careful in choosing the field and the cave at Machpelah. He was also very insistent about his choice. It was to be a place to remember his Sarah. Permanency was key in their long relationship. Throughout the difficulties of their lives from moving away Read More >

By ahsilver|2006-11-08T09:51:10-05:00November 8, 2006|

Parashat Vayera

By Jaron Matlow

In this week’s parashah, we find myriad fascinating events which are very difficult to understand. One example is the story of Sarah, Abraham, Hagar, Ishmael and Isaac (21:9-13). The peak of this event (21:10) is that Sarah tells Abraham to drive out the slave woman (Hagar) and her son (Ishmael), because the son of this slave woman will not inherit with my son, with Isaac. This results in the very common thread in Sefer Bereishit (Genesis) – that the younger son is selected to carry on the line and the older son is somehow set aside. It is also important to remember that in Sefer Bereishit, it is often the wives who take the actions that ensure the younger son is selected.
The text tells (21:9) us that Ishmael did something to Isaac (metzaheik) which could mean various things from teasing or mocking to much worse actions. Read More >

By ahsilver|2006-10-30T07:20:50-05:00October 30, 2006|

Parashat Lekh L’kha

By Eleanor B. Pearlman

What motivates a person to go on a journey? I think of the push/pull theory of immigration: one leaves to escape intolerable discomfort and anticipates a better life somewhere else. Such departures involve pain in the present and hope for the future. At a certain point in life one may leave the familiar to seek adventure or knowledge. One may leave to learn about one’s self and one’s place in the universe. One may leave to establish one’s identity. Is it the timing, the task, or the divine directive that motivated Abram’s journey in Parashat Lekh L’kha, our weekly parashah? There seem to be both covert and overt reasons for his departure.

The placement of Parashat Lekh L’kha after Parshiyot B’reshit and Noah permits one interpretation. On one level, Abram’s journey seems to reflect the stage of individuation in human development. Read More >

By ahsilver|2006-10-18T15:39:27-04:00October 18, 2006|

Parashat Noah

By Enid C. Lader

This past September marked the fifth year of remembering the tragic events of 9/11 and the thousands who lost their lives. As the television cameras panned the site of the World Trade Center and politicians pledged renewed effort to build towers even taller to replace the ones lost and pundits decried the amount of time that has passed without our rebuilding, I could not help but be reminded of the story of the Tower of Babel.

In this week’s Torah portion we read that:
‘Everyone on earth had the same language and the same words’ They said to one another, ‘Come, let us make bricks and burn them hard.” And they said, ‘Come, let us build for ourselves a city, and a tower with its top in the sky, to make a name for ourselves”’ (Gen. 11:1, 3, 4)

God becomes very angry with these people, destroys their tower, Read More >

By Rabbi Enid C. Lader|2006-10-18T15:35:29-04:00October 18, 2006|

Parashat B’reishit

By Linda Shriner-Cahn

The holidays have come and gone, and we begin anew, back at the beginning, with an opportunity to come to the Torah with fresh eyes, ready to wrestle new meaning and deeper understandings from the text.

Rabbi Marc Gellman wrote a midrash for children that provides us with the opportunity to do just that. . . .

This midrash on creation begins with God, the Angels, and rocks and waters. Out of this stuff, this mess ‘ this tohu vavohu ‘ creation begins.

As creation begins, the separation of waters, the Angels ask, ‘Is it finished?’ and God responds, ‘Not yet.’

Throughout the process, step-by-step, the Angels ask, ‘Is it finished,’ and God responds, ‘Not yet.’

Finally, yes, finally, God creates man and woman, God is ready to rest and asks man and woman to finish the process of creation. However, man and woman find this process daunting. After all, they do not Read More >

By ahsilver|2006-10-18T14:44:35-04:00October 18, 2006|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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