Mattot-Massei

By Michael Kohn

The double parashah, Mattot-Massei, concludes
the Book of Numbers. The narrative predominantly
describes the final preparations for the Israelites
to enter the land covenanted by God to their
ancestors. Among these preparations is the
allocation of land to the various tribes. But
before that can occur, something remarkable happens
‘ representatives of the tribes of Gad and Reuben
approach Moses, Elazar and the leaders of the
Israelite community and tell them that they do not
want to cross the Jordan and take up their
inheritance in the covenanted land. Instead, they
wanted to remain on the east side of the river and
be granted their inheritance in those lands. As
stated by the tribal representative, the expressed
purpose for their request is because they had found
the lands of Jazer and Gilead to be choice lands for
their livestock, of which they had an abundance.

Moses tries to shame them: ‘Should your brothers go
to war, while you settle here?’ And then asks Read More >

By ahsilver|2006-07-20T11:56:40-04:00July 20, 2006|

Parashat Pinchas

by Cantor Marcia Lane

(In honor of my birthday and in memory of my father, Gerald Rabinowitz, z’l.)

There are five basic sections of this week’s
parashah: The brief conclusion of Pinchas’
slaughter of those who were deemed sexually
immoral, a census and geneology of all the tribes, the
plight of the daughters of Zelophehad, the
designation of Joshua as new leader of the people,
and the long recitation of sacrifices and offerings to
be made at each of the holidays.

I’ve had trouble writing something coherent about
this parashah, mostly because there’s too
much. Too many names, too many events that don’t
seem to go together into a unified whole, too much.
But, given the need to make sense out of it (and,
frankly, not wishing to talk about the violence of
Pinchas and the brit shalom ‘ the covenant
of ‘peace’ which was bestowed to him!), I remain
intrigued by names, and Read More >

By ahsilver|2006-07-12T06:51:59-04:00July 12, 2006|

Parashat Korach

by Laurie Gold

In a few days from now, many people in the United
States will be celebrating Independence Day.
Barbecues, baking at the beach, and watching fireworks are just some of the activities we may enjoy. While relaxing (or catching up on our work), few of us will think about the origins of this secular holiday: the victory of rebels against a ruling power.

We probably won’t consider that one of the leaders
of this rebellion went on to become our nation’s first
president, and that some of his fellow rebels became
presidents as well. They were honored and respected. Many complimentary books have been written about them. These men who played an important role in the colonial revolution fared a lot better than did Korach and his supporters, the rebels featured in this week’s Torah portion.

Approximately ten years ago, when I was wrote my first dvar Torah, it was also on this Read More >

By ahsilver|2006-06-30T16:39:44-04:00June 30, 2006|

Sukkot

Sukkot
By Margaret Frisch Klein

The words of Qohelet that we read during Sukkot are haunting, ‘To everything there is a season and a purpose under heaven. A time to be born and a time to die . . . A time to embrace and a time to refrain from embracing.’ It became the popular hit ‘Turn, Turn, Turn,’ in the sixties when the Birds set it to music, which you can still hear on the radio, mostly on oldies stations.

There is a beautiful niggun, part of our daily evening service, ‘Ufros Alenu Sukkat Shlomecha’”Spread over us the shelter, the sukkah of Your Divine peace,’ that is also haunting and appropriate for Sukkot. That prayer recognizes the fragility of peace and of shelter. This Sukkot more than ever, in the wake of Katrina, Rita and the even more recent devastating earthquakes, we need to make this connection from the spiritual realm Read More >

By ahsilver|2006-06-27T00:33:42-04:00June 27, 2006|

Emor

The Sacred Calendar and the Cycle of Time

By Michael Kohn

To everything’turn, turn, turn
There is a season’turn, turn, turn
And a time for every purpose under heaven¹

In his book The Sabbath, Abraham Joshua Heschel writes that ‘Judaism is a religion of time, aiming at the sanctification of time. . . . Jewish ritual may be characterized as the art of significant forms in time, as architecture of time. Most of its observances’the Sabbath, the New Moon, the festivals, the Sabbatical and the Jubilee year’depend on a certain hour of the day or season of the year.’ And these observances recur year after year after year.

At least half of Parashat Emor speaks of these observances’the mo’adim, those appointed times fixed by God, as mikra’ei kodesh, holy convocations. The first described is Shabbat. Thereafter, the Torah describes in order: Pesah, Read More >

By ahsilver|2006-06-26T23:37:31-04:00June 26, 2006|

Terumah

The Giving of Gifts

By Katy Allen

The Glory of the Lord dwelt upon Mount Sinai, hidden within a cloud’and God called to Moses from the midst of the cloud. Then the Glory of the Lord appeared’as a consuming fire on top of the mountain. Moses went inside the cloud and ascended the mountain; and Moses remained on the mountain forty days and forty nights. (Ex. 24.16’18)

While Moses is in this cloud, God speaks to him. The first thing God tells Moses is that he should tell the people ‘ those whose hearts so move them’to bring gifts. God then lists the gifts they should bring: among them are gold and silver, copper, yarn, linen, ram skins, and acacia wood.

How will all these gifts be used? God describes it all in intricate detail. They are Read More >

By ahsilver|2006-06-26T15:23:37-04:00June 26, 2006|

Shlah Lekha

by Halina Rubinstein

In this week’s Torah portion, Moses decides to send
scouts on a reconnaisance mission to Canaan. Twelve
men, one from each tribe, are chosen and given
specific instructions on what they have to observe.
They come back with a sample of the land’s
indigenous fruits and a mixed review. They all
report that the land flows with ‘milk and honey’ but
their agreement ends here; of the twelve scouts, ten
give a frightening report of a land that eats up its
inhabitants and is populated by powerful giants.
Upon hearing this, the people start crying in sheer
terror, and they not only complain but rebel and
contemplate going back to Egypt. Only Joshua and
Caleb encourage the people to continue with the plan
of entering the land. They reassure the Israelites
that they will prevail; but these words only provoke
the mutinous people even more and the people are
ready to stone Joshua and Caleb to death.

The result of this act of disbelief incenses God. He
will Read More >

By ahsilver|2006-06-21T08:30:27-04:00June 21, 2006|

Yitro

Parshat Yitro-Mishpatim

By Steven Saks

Often the original movie or book is better that the sequel. Last year I caught the end of Beverly Hills Cop, staring Eddie Murphy on TV. I had not seen it in years, and I had forgotten how funny a movie it was. It was genuinely a good comedy. However, not to many people will say the same of Beverly Hills Cop Two. And Beverly Hills Cop Three bombed.

Does the Torah follow the same pattern as the movies? Parshat Yitro, which precedes Parshat Mishpatim, is certainly an exciting Parsha. Yitro, the Midianite priest and father-in-law of Moses joined the Hebrews after he heard that God had saved the Hebrews. Yitro brings his daughter Zipporah and grandchildren, thus reuniting Moses with his wife and children.

The excitement continues with the revelation at Sinai. After three days Read More >

By ahsilver|2006-06-20T09:45:43-04:00June 20, 2006|

Parashat Bâ€™haâ€™alotâ€™cha

By Cantor Jaclyn Chernett

The troubled Moses cries to God in his loneliness.
How can he continue to cope with the constant
complaining and irresponsible behaviour of his people!
He is worn down by his burden, but at no time does
he seek to relinquish leadership. For Moses, the
leader, the prophet, the only alternative would be
death.

The calling of the prophet is indeed a lonely one.
Prophecy has been described in many ways during
the long years of our literary tradition. The prophecy
of Moses is a paradigm of the most intense
relationship with God ‘ nobody else ever experienced
it this way: With him I speak mouth to mouth,
plainly and not in riddles, and he beholds the likeness
of the Lord. (Num. 12:8)

Miriam and Aaron, in the same text-breath, are, too,
accredited with the prophetic relationship with God
but not in the same Read More >

By ahsilver|2006-06-14T09:38:19-04:00June 14, 2006|

Parashat Naso

By Cantor Arnold Saltzman

In Parashat Naso the Priestly Benediction,
also known as Birkat Kohanim is set apart in a
very important manner, punctuated with spaces not
unlike the text for Shirat Hayam ‘ the Song at
the Red Sea – and the Ten Commandments.

The kohanim, the priests, have the power to
bless the people, and this power comes from God and
is channeled through the kohanim, going back
through Aaron and Moses, the Patriarchs, Noah, and
Adam and Chava to whom God gave the
blessing ‘Multiply on Earth.’ (Gen. 1:28) The power to
bless originates in God.

The Priestly Blessing is a three-fold blessing. Some
explain that there are three phrases in order to
remember the patriarchs Avraham, Yitzchak and
Ya’akov, and that God blesses us because of their
merit.

The first blessing begins with ‘Y’varekhekha –
may God bless you’ ‘ understood by one tradition to
refer to one’s possessions. If a Read More >

By ahsilver|2006-06-08T12:45:29-04:00June 8, 2006|

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

Programs of Study

Learn more about…

Programs of Study

Learn more about…

Mattot-Massei

ABOUT

LIBRARY

JOIN US

PROGRAMS OF STUDY