Lekh Lekha

Lekh-Lekha
Cantor Sandy Horowitz

Journeys are complicated. Fraught with the unexpected, they can bring out one’s best and worst qualities. But the beginning — the moment of outset — can be a moment of perfection and purity. Consider the newborn, or a decision to embark on a new career, or those first steps of a backpacking trip.

Such a moment opens this week’s Torah portion.

“And God said to Abram, ‘Go forth from your native land and from your father’s house, to the land that I will show you. And I will make of you a great nation, and I will bless you, I will make your name great, and you shall be a blessing.'”….”Vayelekh Avram” – “and Abram went forth” (Genesis 12:1-2, 4).

If there was hesitation, we don’t read about it. If Sarai gave him a hard time about leaving, that was kept between the two of them. Without regard to what came before Read More >

By Simcha Raphael

I imagine it was a crystal clear desert night in Haran. Standing under a glittering band of stars adorning ancient Mesopotamian skies, Abram son of Terah suddenly heard a beckoning voice:

Abram! Go forth from your native land, from your birthplace, from your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you… and in you shall all families of the earth be blessed. (Gen. 12:1-3)

In Parashat Lekh Lekha, Abraham is called by G!d to sojourn to Canaan and in so doing, becomes the progenitor of the Jewish people and ultimately, the Abrahamic religions. Here we encounter the classical calling of the hero (see Joseph Campbell, Hero with A Thousand Faces). Responding to a divine calling, an individual embarks upon a journey into the unknown, following their destiny and becoming an agent for world transformation.

Lekh Read More >

By Rabbi Alan Abraham Kay

On Wednesday, June 23^rd, two days before my final service as rabbi of Temple Beth Emeth of Mount Sinai, I was diagnosed with metastatic lung cancer. As my primary care physician gave me the news, I held my telephone in my left hand and ran the fingers of my right hand fiercely through my hair and asked myself, “What do I do now?” I had a choice. I could collapse in fear and shake with anger and crawl into a dark hole. But I chose instead to answer myself with, “Go forward.” I could not return to the life I led before my doctor’s call; I could only go forward to the life that lay ahead. I knew I would not go forward alone. I would have my wife and daughters and their families, my Read More >

At a recent teacher enhancement seminar at the Seattle Jewish Federation, the host asked us to consider this text from Parashat Lekh L’kha (Gen. 12:1-3):

Vayomer Hashem el Avram, lekh l’kha mei’artzekha umimolad’t’kha umibeit avikha el Ha’Aretz asher ar’eka. V’e’es’kha l’goi gadol va’avarekh’kha v’agad’lah sh’mekha, veh’yei b’rakhah. Va’avar’kha m’varakhekha um’kalelkha a’or, v’nivr’khu v’kha kol mish’p’hot ha’adamah.

Hashem said to Avram, go for yourself, from your land, and your birthplace, and your father’s house; to the Land which I will show you. I will make of you a great people, I will bless you and make your name great; and you will be a blessing. I will bless those who bless you, I will curse the one who curses you; and all the families of the land will bless themselves through you.

The host asked us to work with hevrutah (study partners) and explore this text for Read More >

Famine in the Land of Canaan – A Test of Abraham
By Jaron Matlow

Our Sages, of blessed memory, stated that God tested Abram ten times to ensure that Abram truly was a righteous person. According to Midrash Tanhuma (Lekh Lekha 5) one of those tests was the famine in the Land of Canaan (Bereshit 12:10). Our midrash further points out that there had never previously been such a famine in the Land.

According to that midrash Abram’s response to this famine is to go down to Egypt, where there is food, despite the fact that he is aware of the character of Egyptians. On arrival in Egypt, Abram becomes aware of his mistake, and prays to God that he not be humiliated because of his plan. Sarai, upon realizing what is happening, shrieks out to God, “Master of the Universe, I used to know nothing. But since Abram said to me that You Read More >

By Helene Santo

This week’s parashah, Lekh L’kha, opens with God saying to Avram:”Lekh l’kha (Go), me’artz’kha (from your land), mimolad’t’kha (from where you were born or according to other translations: from your family), umibeit avikha (and from your father’s house), el ha-aretz asher ar’eka (to a land that I will show you).” (Gen. 12:1)

Three years ago on this parashah, my daughter celebrated her bat mitzvah. She wondered whether how and even if God wrote the Torah. When she read that opening line, she asked what Avram heard. Did he hear a big booming voice? Did he hear a voice inside his head? Or did he hear something so supernatural it could be nothing but God? Most importantly, does it matter?

Many people believe that God literally dictated the Torah-the Five Books of Moses-to Moses on Mt. Sinai. But there are many parts of the Torah itself that suggest that Moses did not Read More >

By Eleanor B. Pearlman

What motivates a person to go on a journey? I think of the push/pull theory of immigration: one leaves to escape intolerable discomfort and anticipates a better life somewhere else. Such departures involve pain in the present and hope for the future. At a certain point in life one may leave the familiar to seek adventure or knowledge. One may leave to learn about one’s self and one’s place in the universe. One may leave to establish one’s identity. Is it the timing, the task, or the divine directive that motivated Abram’s journey in Parashat Lekh L’kha, our weekly parashah? There seem to be both covert and overt reasons for his departure.

The placement of Parashat Lekh L’kha after Parshiyot B’reshit and Noah permits one interpretation. On one level, Abram’s journey seems to reflect the stage of individuation in human development. Read More >

Protecting Our Roots
By Peg Kershenbaum

There is, says Qohelet, A time to plant and a time to uproot what is
planted (3:2). When I was a little girl, my grandfather taught me about
gardening. First he showed me how to weed the garden. We pulled the
weeds from the earth and shook the soil from the roots, saving it for
the other plants. The weeds wouldn’t grow without soil, of course. Then
Grandpa showed me how to transplant. He tried to keep the root ball
intact when he moved the plant’dirt, roots and all’into a better
environment. More importantly, he showed me how to decide when it was
the right time to transplant.

Many of us understand the feeling of rootlessness. When, as
newlyweds, my husband and I went to California to pursue a wonderful
educational possibility, we had to abandon our New York pace; we had to
temper our Brooklyn Read More >

‘And You Shall Be a Blessing’
By Enid C. Lader

In this week’s Torah portion, Lech Lecha, God tells Abram to ‘Go for yourself from your land, from your birthplace, and from the house of your father.’ (Gen. 12:1) Sarna, in the JPS Commentary on Genesis, writes: ‘The enormity of God’s demand and the agonizing decision to be made are effectively conveyed through the cluster of terms arranged in ascending order according to the severity of the
sacrifice involved: [leaving his] country, extended family, nuclear family.’ Ramban suggests that each level helps Abram narrow the focus of God’s call’not only leave his country, not only leave his kinfolk, but also leave his father. Abram will be continuing the journey his father began in Ur of the Chaldeans as he leaves Haran for the land that God will show him.

God’s call to Abram is accompanied by a list of seven promises:

1. ‘I will Read More >