וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

16 01, 2024

Parashat Bo 5784

By |2024-01-16T13:18:27-05:00January 16, 2024|

The saying goes, “you can take the kid out of the country, but you can’t take the country out of the kid.” How and where we grow up has a huge influence on how we move forward and live the rest of our lives.

24 01, 2023

Parashat Bo 5783

By |2023-05-03T12:10:00-04:00January 24, 2023|

Click HERE for an audio recording of this D’var Torah

Moses Gone Rogue
A D’var Torah for Parashat Bo
By Cantor Robin Anne Joseph (’96)

In this week’s Torah portion, Bo, Moses goes rogue.

True, he has already been known to have “acted out,” shall we say. There was the incident of Moses killing an Egyptian taskmaster upon seeing him beating a Hebrew slave, so we know Moses has a temper, but that was before Moses was under the tutelage of ‘ה. Doesn’t Moses now have an obligation to adhere to the directives of this Higher Power?

It seems to start out that way. ‘ה has given Moses the task of administering the plagues and Moses has been faithfully carrying out that task. Up to this point, between the efforts of ‘ה, and Aaron and Moses as directed by ‘ה, the plagues seem Read More >

7 01, 2022

Parashat Bo -5782

By |2022-11-09T14:57:37-05:00January 7, 2022|

Click HERE for an audio recording of this Dvar Torah

A D’var Torah for Parashat Bo
By Rabbi Michael Rothbaum (’06)There’s a well-known rabbinic discussion in the beginning of the Torah about the book of Genesis. The question is asked: why start there, when the mitzvot, the sacred obligations of the Jewish people, don’t appear until Exodus?

The conversations around that question are fascinating. (See, for instance, Rashi’s discussion here). But it’s in this week’s reading, Parashat Bo, that those mitzvot show up — primarily among them, the first Passover meal. In that elemental mitzvah, we see a template for all mitzvot to come.

First, some context. The first Pesah lands in between miracles. The Israelites have just witnessed nine plagues, as the once-great Egyptian empire has been brought low. Though they don’t know it yet, they are about to experience redemption at the Red Sea. For now, Read More >

22 01, 2021

Parashat Bo 5781

By |2022-07-29T11:24:22-04:00January 22, 2021|

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Bo
By Rabbi Lizz Goldstein (’16)

As I write this, the National Guard are gathering in abundance just a few miles away from me. It feels near impossible to try to plan ahead remarks for Shabbat this week, when our country and democratic institutions seem to be on unstable ground. I feel hopeful for a high probability of a relatively normal inauguration day, but I cannot ignore that there is still a distinct possibility for further violence and attempts to overthrow democracy, a reprise of the events of January 6th. By the time this is published, inauguration day will be history, but even if it does go smoothly, I implore you not to write off the concerns as hyperbolic or hysterical. That sort of dismissal has allowed for escalating violence throughout history, and we must be Read More >

29 01, 2020

Parashat Bo 5780

By |2022-07-29T11:24:30-04:00January 29, 2020|

A D’var Torah for Parashat Bo
By Rabbi Bruce Alpert (’11)

“This month shall mark for you the beginning of the months.” (Exodus 12:2) This has to be one of the most jarring verses in all of Torah. After eleven uninterrupted chapters of perhaps the most dramatic story ever told – the conflict between Moses and Pharaoh – we find ourselves in what quickly becomes a detailed discussion of the observance of the festival of Pesah. Gone is the ratcheting tension of human obstinacy in the face of divine wrath and in its place, twenty-eight verses of calendars, cooking instructions and details for future observances.

And yet, in this mass of interrupting detail, I find the answer to what I consider a particularly troubling verse in this week’s parashah, Bo. It too concerns the celebration of a festival. Faced with yet another plague, Pharaoh asks Moses who among the Israelites will depart with him should he be allowed Read More >

11 01, 2019

Parashat Bo 5779

By |2019-01-11T22:59:54-05:00January 11, 2019|

A D’var Torah for Parashat Bo
By Rabbi Heidi Hoover (’11)

In this week’s Torah portion, Bo, we are in the midst of the dramatic story of the Israelites’ exodus from Egypt, when they go from slavery to freedom. Because it is the story we retell at Passover, it is one of the most familiar in the Torah. God frees the Israelites “with a mighty hand and an outstretched arm” (Psalm 136:12).

In parashat Bo, the last three of the ten plagues befall the Egyptians: locusts, darkness, and the death of the first-born. The penultimate plague, darkness, seems like it might be less destructive than the other two. After all, it gets dark every night, and we all get through it. But this wasn’t like that regular, natural darkness. This was three solid days of “darkness that can be touched” (Exodus 10:21). “A person could not see his brother or sister, and for Read More >

17 01, 2018

Parashat Bo, 5778

By |2018-01-17T12:15:12-05:00January 17, 2018|

A D’var Torah for Parashat Bo
By Rabbi Bruce Alpert

The exodus from Egypt is understood in different ways: as a miraculous deliverance, as an escape from slavery, as a journey to freedom. Reading again this week’s parashah, Bo, I came away with a different understanding: as a divorce.

I took this understanding from the opening verse of Chapter 11: “The Lord said to Moses, “One more plague shall I bring upon Pharaoh and upon Egypt; after that he shall send you forth from here,” k’shalkho kalah gareish y’gareish etkhem mi-zeh. What struck me about that final phrase was the juxtaposition of the words kalah and gareish. The former can mean bride and the latter, the verb meaning “cast out,” is the root for “divorce.” I initially read that last phrase to mean “like his sending out a bride, he shall certainly cast you out from here.” Rashi, citing Onkelos, tells us that kalah actually Read More >

2 02, 2017

Parashat Bo

By |2017-02-02T22:15:52-05:00February 2, 2017|

by Rabbi David Almog

The second day of July, 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more. 

Liberation Starts With Listening to the Oppressed

Our traditional image of Moses is the faithful transmitter of the word of God, Torah, and Mitzvot. Therefore, it is a bit surprising that, in both chapters 12 and 13 of Exodus, in the very first commands given by God to Israel regarding the marking of liberation, the words of God and those of Moses seem to differ in Read More >

14 01, 2016

Parashat Bo

By |2016-01-14T22:18:38-05:00January 14, 2016|

A Community of Shared Narrative: Dvar Torah for Bo

by Rabbi Len Levin

“You shall tell your child on that day: This is because of what God did for me when I came forth out of Egypt.” (Exodus 13:8)

“In every generation, a person should regard him/herself as if s/he had personally gone out from Egypt.” (Mishnah Pesahim 10:5)

This week’s portion is the focal point of the narrative extending from the enslavement of the Israelites through the exodus to receiving God’s revelation at Sinai. We read in this portion of the culmination of the plagues, the exodus itself, and the injunction to memorialize the liberation through an elaborate communal ritual.

It is clear from other regulations of this celebration that participation in it was a central requirement for membership in the Israelite community (see Numbers 9:10-14). An alien who becomes a member of the community becomes eligible to participate in the ritual. Conversely, an Israelite who Read More >

21 01, 2015

Parashat Bo

By |2015-01-21T21:05:22-05:00January 21, 2015|

by Cantor Sandy Horowitz

The recitation of the ten plagues at the Passover Seder table is one of the rituals used to retell the story of the Israelites’ liberation from slavery in Egypt. This ritual is often done hastily, as we dip our finger in wine and name each plague. As we consider this week’s Torah portion, Parashat Bo, let us slow down this ritual in order to examine the significance of last three of these plagues. All three relate to darkness.

In continuation from last week’s Torah reading, a pattern has been established in which Moses asks Pharaoh to free the Israelite slaves and let them leave Egypt, Pharaoh refuses, and God casts plagues upon the Egyptians. Of this week’s final three, the first is the plague of locusts. In Exodus 10:15 we read, “They obscured the view of the earth, and the earth became darkened [vatehshakh ha-aretz].” Pharaoh asks Moses’ Read More >

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