וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם
In challenging times, how do we stay strong and sustain our spirits? When I am in need of sustenance for my soul, I find myself turning to stories of people who retained faith, hope and their humanity in the most horrific times and circumstances. A midrash on this week’s parashah, VaYakhel, imagines such a story. It is a story of women, from the ancient narrative of our people’s enslavement in Egypt.
Click HERE for an audio recording of this D’var Torah
|
Click HERE for an audio recording of this D’var Torah
Generosity and Commitment
A D’var Torah for Parashat Vayakhel
By Rabbi Enid Lader (’10)
Voluntary gifts from every quarter of the Israelite population formed the material out of which the Mishkan and its sacred vessels and priestly clothing were crafted and built. There was no imposed special tax for this purpose, but merely the request for voluntary individual contributions: “Take from among you gifts to the Eternal; everyone whose heart so moves him shall bring them—gifts for the Eternal…” (Exodus 35:5).
And bring they did, with such exuberance and generosity that those in charge of the project begged Moses to end the campaign: “The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done” (Exodus 36:5).
Thus, we have the first building campaign that Read More >
Click HERE for an audio recording of this D’var Torah
|
| A D’var Torah for Parashat Vayak’hel P’kudei By Rabbi Bruce Alpert (’11)What does it mean to have a “willing heart?” The phrase is used three times in the opening verses of this week’s parashah, Vayak’hel/P’kudei (Exodus 35:5, 22, and 29). It likewise appears in Parashat Terumah, Exodus 25:2. In each instance the circumstances are the same; it describes the voluntary donations of precious materials (gold, silver, jewels, rare fabrics) used for the construction of the Mishkan – God’s dwelling place among the Israelite tribes. These donations are all made by those whose heart moves them to do so, and they are made in such profusion that Moses ultimately must command the Israelites to stop (Exodus 36:6). But we only realize how evocative is the phrase “willing heart” when we consider the source of these gifts. These materials were acquired by the Israelites as they left Egypt, stripping it of its precious objects as Read More > |
A D’var Torah for Parashat Vayakhel
By Rabbi Heidi Hoover (’11)
In this week’s Torah portion, Vayakhel, the Israelites finally get to do something. Something sanctioned, something that is approved—in fact, instructed—by God through Moses. Moses has received the detailed instructions from God to build a dwelling-place for God among the Israelites, the Tabernacle. The Israelites became restless and anxious while waiting for Moses: In last week’s Torah portion they made the Golden Calf, and were punished for it.
Now Moses stands before them again, and this time they are not in trouble. Moses begins by instructing them to work six days of the week, but to rest on the seventh. Then they are instructed to bring as gifts the materials needed to build the Tabernacle, and they bring, and bring, and bring, until there is more than is needed and they have to be told to stop.
Why do they bring so much? Rebbe Yehudah Read More >
You Gotta Have Heart…or Do You?
A D’var Torah for VaYakhel-Pekudei
by Rabbi Rena H. Kieval, ’06
The great communal building project of the mishkan, the wilderness tabernacle, finally gets underway in this week’s double Torah portion, and the participants who craft, create and assemble it are reportedly full of heart. The Hebrew word for heart –lev – and its variants libo, libam, and so on, are repeated at least a dozen times. We read of the generous of heart – nedivei lev (Ex. 35:5, 35:22), who donate their jewels and fine fabrics for the structure; the wise of heart – hokhmei lev (Ex. 35:10, 35:25), who are skilled and able to share their artistic talents, and their building and organizational abilities. We read too of the nesi’ei lev (Ex. 35:21, 35:26) those with uplifted hearts, or perhaps, those whose hearts have lifted them up to participate. The hearts of this community are so overflowing Read More >
What Is Our Present Day Poll Tax?
A Dvar Torah for Shekalim
by Rabbi Len Levin
“When you take a census of the Israelite people, each shall pay the Lord a ransom for himself on being enrolled — a half shekel by the sanctuary weight…” (Ex. 30:12-13)
“A human being stamps a series of coins with the same stamp and they all turn out identical. Not so the Supreme Sovereign, who stamps out all human beings with the stamp of the first human being, yet every one is unique.” (Mishnah Sanhedrin 4:5)
“Whoever performs a single mitzvah will receive benefit and long life and will inherit the land.”
(Mishnah Kiddushin 1:10)
*****
We read the special portion of Shekalim at the start of the month of Adar. This is in commemoration of an ancient practice, when the shekel-tax was collected at the approach of the new fiscal year for the ritual needs and upkeep of the Temple.
The shekel-tax has its Read More >
All Together, One at a Time
by Hazzan Marcia Lane
The two final parshiyot, Va-yakhel (“he assembled”) and Pekudei (“accounting”), of the book of Exodus are frequently read together. This is due to the vagaries of the Jewish calendar and to the brevity of these two sections of the Torah, not to any particular theological statement. Nonetheless, the fact that they are so often paired can give us insights into the nature of the phenomenon of ‘peoplehood’ and individuality, and how they are perceived and fostered.
In these parshiyot, right after the section about the idolatry of the Golden Calf, Moses calls together the entire kahal, the whole congregation of Israel. Men, women, children, Israelites and hangers-on, all are present to hear a recapitulation of God’s instructions concerning the collecting of gifts (terumah) and the building of the tabernacle (mishkan) and the creation of the priestly vestments. If you’ve been following the past few weeks Read More >
Prayer, Shabbat and Halakha: The Portable Mishkan
A Dvar Torah for VaYakhel
In his essay “Halakha and Agada” the modern Hebrew poet Hayyim Nachman Bialik compares the structure of Jewish observance to a cathedral. “Halakha is a creative process. It is the supreme form of art — the art of life and of living. The creations of Halakha grow little by little, piece by piece, out of all the stream of human life and action, till in the end the fragments add up to a single total, and produce a single form. Halakha is the master-art that has shaped and trained a whole nation, and every line that it has graven on the nation’s soul has been inspired by a supreme wisdom which sees the end in the beginning.” (Bialik, Revealment and Concealment, Ibis Editions, 2000, 49–50)
I have earlier expressed in this forum how — in Abraham J. Heschel’s felicitous formulation — classical Read More >
©2023 Academy for Jewish Religion
