Special Parshiyot Archives | Page 6 of 8 | Academy for Jewish Religion

22 09, 2009

Parashat Ha-azinu/Shabbat Shuva

By ahsilver|2009-09-22T18:35:58-04:00September 22, 2009|

Parashat Ha’azinu/Shabbat Shuva
Susan Elkodsi

Shabbat Shuva carries with it an air of redemption, for ourselves as individuals, and for the Jewish people as a whole. Parashat Ha’azinu, which we read on Shabbat Shuva this year, carries that message from God, through Moses, to the Israelites perched on the banks of the Jordan ready to cross into the Promised Land. Ha’azinu is Moses’ final discourse, his instructions to the people, but it isn’t a “rah rah go get ’em” commencement type of speech. Yes, it’s a message of hope for the future, but before we get there, we have to listen to a lot of scolding and admonition regarding the sins of the previous generations.

This could explain why the parashah begins, Ha’azinu hashamayim v’adabeira, v’tishma ha-aretz imrei-fi. “Give ear, heavens, and I will speak, the earth will hear my speech.” (Deut. 32:1) If this is a message for the people, why is Read More >

15 09, 2009

Rosh HaShanah

By ahsilver|2009-09-15T15:15:03-04:00September 15, 2009|

By Rabbi Dorit Edut

“Zokhreinu Lehayyim Melekh Hafetz Behayyim-Remember us that we may live, O Ruler Who delights in Life – V’Khotveynu B’Sefer Hahayyim Lema’ankha Elohim Hayim – Inscribe us in the Book of Life, for Your Sake, O Living God.”

These are the words of a special insertion in the High Holy Day Amidah. It probably dates from the post-Talmudic period and seems to have become part of our liturgy only after much debate. And yet there was such affinity for
these verses, especially during times when our lives were very threatened that this plea for life was sustained.

There was also another thread that was being preserved here, which refers to asking God to inscribe us for life in God’s Book of Life. The very first reference in the Torah to any such book comes in Exodus 32:32 when Moses asks God to forgive the Read More >

27 05, 2009

Shavuot

By ahsilver|2009-05-27T09:11:14-04:00May 27, 2009|

Standing at Sinai
By Rabbi Michael G. Kohn

For me, the festival of Shavuot is a riddle shrouded in mystery, wrapped in an enigma. Although it is fixed in our modern calendars as the sixth day of Sivan, no such date appears anywhere in the Torah. In parashat Pinhas, where the additional sacrifices for each of the special days – Shabbat, the Yamin Nora’im (Days of Awe) and the Shalosh Regalim (Three Pilgrimage Festivals) – are specified (Num. 28-29), it is the only one of the holidays and festivals which does not begin with (or even mention) the date of its observance.

In parashat Emor, where each of the special days of the calendar is described (Lev. 23), there is no similar description for Shavuot as we have come to know it. On Pesa Read More >

17 03, 2009

Shabbat Ha-Hodesh

By ahsilver|2009-03-17T16:41:45-04:00March 17, 2009|

By Rabbi Robert Waxman

The additional Torah reading for this Shabbat of Ha-Hodesh – “This month…” (Ex. 12:1-20), falls on Rosh Hodesh Nisan or the Shabbat preceding. The Shabbat has awesome responsibilities. It announces the new moon and the new month of Nisan which is the first of the months. Ha-Hodesh tells us to get ready for Passover, which falls in the middle of Nisan. Spring is here. Now is the time to get ready to plant the spring crops.

This can be a spiritual time for us. Spring is associated with new buds on trees, new plants, full of green, popping up and seeking the warmth of the rays of sunlight after resting during the winter months. As we walk around slowly, we have the opportunity to marvel how the organisms of the earth know that it is time for re-birth. Last month, on February 12, we marked the 200th birthday of Charles Read More >

6 11, 2008

Yom Kippur

By ahsilver|2008-11-06T14:07:43-05:00November 6, 2008|

By Rabbi Katy Z. Allen

Yom Kippur means “the Day of Atonement,” but we can also think of this day as “the Day of Truth-Telling.” Our major spiritual task in life is to access our personal truths and connect them to universal truths, and then to have the courage to speak these truths with enough faith that we speak them not with defiance or defensiveness, but with profound humility. Yom Kippur can help us on this journey.

The Torah portion for Yom Kippur contains words such as avonot, pesha’im, chata’ot, tum’ot – sins, transgressions, iniquities, uncleanness. These words speak of our fear, anger, guilt, or other spiritual blocks to a freer sense of being and a better relationship with the Holy One of Blessing. The text describes an ancient ritual that, despite its foreignness to our modern sensibilities, can be read as a metaphor that, aliyah (individual section of the Torah reading) by aliyah, Read More >

18 10, 2008

Sukkot

By ahsilver|2008-10-18T19:10:58-04:00October 18, 2008|

The Festival of Sukkot-Joy or Discomfort?
By Rabbi David Greenstein

The festival of Sukkot is traditionally called “Z’man Simchatenu – The Season of Our Joy.” This follows from the Biblical injunction that specifically emphasizes the mitzvah of rejoicing whenever this holiday is mentioned, whether in Leviticus – “And you shall rejoice before the Eternal One, your Almighty, for seven days.” (Lev. 23:40) or in Deuteronomy – “And you shall rejoice in your holiday (of Sukkot).” (Deut. 16:13)

The primacy of this element is so strong that it endows Sukkot with a unique rule that is not present with regard to other commandments. This rule is the exemption of “mitzta`er – being in discomfort.” According to traditional Jewish law, while one must dwell in a sukkah for seven days in fulfillment of the Torah’s command, this obligation is set aside if doing so would cause a person discomfort. Now we must appreciate how Read More >

25 09, 2008

Rosh HaShanah

By ahsilver|2008-09-25T09:30:51-04:00September 25, 2008|

By Sanford Olshansky

“Take your son, your only one, whom you love, Isaac, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains that I will point out to you.” And Abraham arose early in the morning and saddled his ass and took his two lads with him and Isaac, his son, and split the wood for the burnt offering and got up and went to the place [of which] God told him. (Gen 22:2,3)

I have an only son, whom I love. Until recently, he was a sports reporter, covering college hockey. His work took him, in the harshest winter, to isolated places such as Burlington, VT, Hanover, NH and Storrs, CT. After doing post-game interviews and filing his story, he drove, late at night, over icy highways, to his next destination. On many such nights I prayed silently Read More >

18 04, 2008

Pesach 5768

By ahsilver|2008-04-18T11:49:34-04:00April 18, 2008|

To Love Another Person Is to See the Face of God
By Laurie Levy

“To love another person is to see the face of God”
(Jean Valjean in Les Miserables)

I recently saw the show Spring Awakening on Broadway. It is the story of a group of adolescents dealing with the mystifying and consuming discovery of their sexual awakening – all the more dramatic because it is set against the backdrop of late 19th century Germany where information and education about sex was nonexistent. The show is no less relevant for today, when more than we would ever want our children to know about sex is but a website away. Even our Sages understood the need to embrace the awakening of one’s longings and desires in the springtime and so on the Shabbat that falls during Passover, we read Shir haShirim, The Song of Songs, a poem filled with images of spring and nature and about Read More >

16 04, 2008

Shabbat haGadol

By ahsilver|2008-04-16T06:52:06-04:00April 16, 2008|

The Shabbat before Pesach is referred in medieval sources as Shabbat haGadol ‘ the Great Shabbat. But there is a range of opinions about its relationship to the Exodus narrative. According to these
sources, it was on the Shabbat preceding the first Pesach that Israel was commanded to take a lamb per household in preparation for the night of liberation, a precursor to the great events that were to come. Seizing a lamb, the totem of Egypt’s divinity, required a miracle ‘ hence the name Shabbat HaGadol, the Shabbat of the Great ‘ i.e. of God (Tur).

Another etymological possibility lies in the traditional practice of reciting most of the Haggadah after Minhah and reviewing the laws of Pesach during morning services on the Shabbat preceding Pesach. Quite a lot of ground to cover . . . Shabbat HaGadol then becomes ‘that really long Shabbat’ (Shibbolei HaLeket).

Still Read More >

26 03, 2008

PARASHAT SHEMINI, SHABBAT PARAH

By ahsilver|2008-03-26T05:33:26-04:00March 26, 2008|

By Sanford Olshansky

Many traditional Jews believe that the entire Torah was revealed by God to Moses on Mt. Sinai. Accordingly, they have no problem with the existence of mitzvot (commandments) that appear to have no practical purpose. In fact, they delight in performing such commandments. For example, Yeshayahu Leibowitz has written, in an article in Contemporary Jewish Religious Thought, that

Every reason given for the mitzvot that bases itself on human needs . . . voids the mitzvot of all religious meaning. For if the mitzvot . . . are meant to benefit society, or . . . to maintain the Jewish people, then he who performs them serves not God but himself, his society or his people.¹

Many liberal Jews prefer to believe that there is a practical benefit in some of the Torah’s mitzvot, especially if this practical benefit is something that the Read More >

All shall unite to do God's will with an open heart.

All shall unite to do God's will with an open heart.

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