וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם

All shall unite to do God's will with an open heart.

Parashat Bemidbar 5783

Parashat Bemidbar 5783

“The straight line belongs to men, the curved one to God”

~ Antoni Gaudi, architect

In case we missed it, we begin this book of the Torah with a reminder: we’re BaMidbar—in the desert.

Still.

But why? What are the Israelites still doing in the desert? After one year and one month, couldn’t they make it through the desert any faster? It really shouldn’t take more than a few weeks to get from Egypt to Israel, even you are traveling on foot with hundreds of thousands of people and a lot of livestock.

But not to worry; at the beginning of Parashat BeMidbar, we seem to be at an inflection point. The Israelites must surely be thinking that their travels are coming to an end. As they ceremoniously take stock of the able-bodied men from among their tribes who will form an army to battle any peoples who might try to stop them (Numbers 1:1-4), Read More >

By jackielebwohl|2023-06-01T10:54:35-04:00May 16, 2023|

Parashiyot Behar-Behukotai 5783

The second of this week’s parashiyot, Behukotai, lists the various blessings in store for those who observe all of God’s commandments and enumerates the multitude of curses awaiting those who ignore or disobey. While the underlying theology, that our actions are the immediate catalyst for the good and bad we see in the world, may not resonate for some of us, I would like to focus on a different dimension of the correlation between our actions and a divine response.

“And if these things fail to discipline you for Me, and you remain hostile to Me, I too will remain hostile to you…” (Lev. 26:23-24).

God’s response to human hostility (קֶרִי) is divine hostility (קֶרִי). The quoted passage suggests, in rabbinic parlance, מידה כנגד מידה, “a measure for measure” response. The sense of commensurateness between deed, on the one hand, and reward or punishment, on the other, undergirds many approaches to Read More >

By jackielebwohl|2023-06-01T10:56:55-04:00May 8, 2023|

Parashat Emor 5783

Lo tehal’lelu
You shall not
profane
pollute
desecrate.
Do not.

You and I
and each of us,
holy leaders
great and small,
let us think twice
about what we do,
let us remember
and pay attention,
that we do not
profane
pollute
desecrate…

…ourselves
or others (Lev.21:9) —
precious
are you
are they
am I,
beloved
by one or more,
sacred;

…our children, (Lev. 21:15)
mine
yours
theirs
ours,
the future they are;
we will not be here
one day
but they will,
they will only
if we remember
and if we restrain
and if we transform
our baser
instincts;

…the Name; (Lev. 21:6)
you
are not the center
of the Universe
nor am I
nor he nor she
nor they nor them —
much is beyond us
greater
more important,
critical on every level
to functionality
to wellbeing;

…the sanctuary of the Oneness (Lev. 21:12)
the Breathe
the All-Encompassing
the Mystery—
minuscule though we are,
you hold
and I hold,
the power
to wreak havoc;

…any place sacred to the One— (Lev. 21:23)
is there a place not cherished
by the Initiator
of all
holding that hallowedness?
what does it take
for us to notice the sanctity
feel it
respect it
care Read More >

By Linda Ripps|2023-05-03T15:42:32-04:00May 2, 2023|

Parshiyot Aharei Mot-Kedoshim 5783

“Hokheiah tokhiah et amitekha.” “You shall surely reprove your fellow.” (Leviticus 19:17) Giving critical feedback, or tokhehah (often translated as “reproof” or “rebuke”), is a positive mitzvah in the Torah.

Perhaps this shouldn’t surprise us, as constructive critique and feedback is a primary way that we learn and grow. And yet, already in the time of the Talmud, two of the greatest sages of their generation indicated that almost everyone who attempts to fulfill this mitzvah is doing it wrong.

In the Babylonian Talmud, Arakhin 16b, Rabbi Tarfon and Rabbi Elazar ben Azariah differ about why the system of tokhehah seems to be broken. According to Rabbi Tarfon, “I would be surprised if there is anyone in this generation who can receive rebuke. If the one rebuking says ‘Remove the splinter from between your eyes,’ the other responds: ‘Remove the beam from between your eyes!’” In other words, the experience of receiving criticism, even when generously offered, tends to activate Read More >

By Linda Ripps|2023-05-03T22:22:28-04:00April 24, 2023|

Parshiyot Tazria-Metzorah 5783

Click here for an audio recording of this D’var Torah

A D’var Torah for Parshiyot Tazria-Metzorah
By Rabbi Matthew Goldstone

Reading Parshiyot Tazria-Metzorah this year I can’t help but think about bodily autonomy and the conversations taking place across the United States about the legality of abortion and related procedures. The Torah establishes a system in which those in power, the priests, are tasked with looking at a part of a person’s body to dictate their ritual status. Based upon their determination, the person may be socially isolated and required to shave portions of their body. The voyeurism coupled with a religiously-imposed obligation to do something with, or to, one’s body, grates against modern notions of personal autonomy.

And yet, at the same time, I realize that I actually do subscribe to certain bodily limitations and restrictions imposed by governing powers. להבדיל,[1] I endorse vaccination requirements for people to enter certain spaces. Even beyond Covid-19, I expect public schools to mandate Read More >

By Linda Ripps|2023-05-03T12:07:38-04:00April 17, 2023|

Parashat Shemini 5783

The Bitter and the Sweet
A D’var Torah for Parashat Shemini
By Rabbi Greg Schindler (’09)

Most of us are familiar with the concept of a hyperlink. Case in point: hyperlink. When you click on a hyperlink, you begin a journey connecting the idea on the page to a related concept. Quite the innovation, right?

Yes, indeed. The hyperlinks embedded in the Torah were quite the innovation.

Wait, what? The Torah?

In Jewish tradition, a hyperlink is called a gezerah shaveh – where the same words are used in two different cases in order to shed light upon each case. In this way, the Torah comments upon itself. For example, in Num. 28:2 we read that the daily burnt offering is to be brought “בְּמוֹעֲדוֹ ” (bimoado) – “at its appointed time”, meaning even on Shabbat. In Num. 9:2, we similarly read that the Passover offering is to be brought “בְּמוֹעֲדוֹ” (bimoado). From this, the rabbis determined that, just as the Read More >

By Linda Ripps|2023-05-03T12:07:52-04:00April 10, 2023|

Hol HaMoed Pesah 5783

Click here for an audio recording of this D’var Torah

A D’var Torah for Hol HaMoed Pesah
By Rabbi Ira J. Dounn (’17)

The Passover story, which we recount in our seders this week, highlights Moses (on behalf of G-d) telling Pharoah to “Let My people go!” (Exodus 5:1)

And yet I wonder: What are the things that we are holding onto? What do we need to let go of in our own lives?

The pre-Passover purge might indicate that we’re not too shabby at letting go of things. The spring cleaning that features the throwing away, giving away, or selling of our hametz is a reminder to us that it’s good to let things go.

But anyone who has had the unenviable job of cleaning out the home of a loved one who has passed away might find the task more daunting. In this instance, the only physical thing we have left of the person are their Read More >

By Linda Ripps|2023-05-03T12:08:28-04:00April 3, 2023|

Parashat Tzav 5783

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Constancy and Careful Guarding: How to Link the Jewish Past with the Future
A D’var Torah for Parashat Tzav
By Rabbi Mitchell Blank (’21)

This coming Shabbat is the last one before Passover begins (Shabbat HaGadol) and the Torah reading this year falls on Parashat Tzav. Both Tzav and Exodus 12, the chapter that details Passover observance, emphasize the biblical world view that constancy of action (temidut) and careful guarding of ritual (shemira) are the glue linking past and future generations. The Rabbis endorse these paths to Jewish survival yet also understand that the ultimate guarantor of continuity in an ever-changing world is intergenerational peace. Passover, the time of our freedom and redemption, is davka the holiday our sages choose to accentuate that the most important mitzvah is to maintain Jewish continuity by children and parents being in dialogue.

Parashat Tzav begins with particulars of Olat HaTamid, the daily burnt offering. Intertwined in these details is a related command, Read More >

By Linda Ripps|2023-05-03T12:08:38-04:00March 27, 2023|

Parashat Vayikra 5783

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Keeping focus on sacred connections
A D’var Torah for Parashat Vayikra
by Rabbi Steven Altarescu (’14)

The Book of Vayikra begins where Exodus leaves off. The Israelites have finished building the Mishkan and God has shown approval through the appearance of a cloud of God’s Presence. Exodus thus ends triumphantly with a description of the work being finished;

“Now the cloud covered the Tent of Meeting, and the Presence of YHVH filled the Mishkan” (Exodus 40:34)

We are then told that Moses:

“was not able to come into the Tent of Meeting for the cloud was dwelling on it and the Presence of YHVH filled the Mishkan.” (Exodus 40:35)

Vayikra begins with God calling out to Moses:

“YHVH called to Moses and spoke to him from the Tent of Meeting…” (Leviticus 1:1)

The building of the Mishkan and the blessing of God’s presence add a sense of completion to Read More >

By Linda Ripps|2023-05-03T12:08:48-04:00March 20, 2023|

Parshiyot Vayakhel-Pekudei 5783

Click HERE for an audio recording of this D’var Torah

Where do we face in our holy space?
A D’var Torah for Parshiyot Vayakhel-Pekudei
By Rabbi Rob Scheinberg

“Once or twice she had peeped into the book her sister was reading, but it had no pictures or conversations in it, “and what is the use of a book,” thought Alice, “without pictures or conversations?” — Lewis Carroll, Alice in Wonderland

Alice might have approved of the Talmud, which has conversations among the sages on every page. But she might have been disappointed that there are not very many pictures. There is, however, an evocative picture inspired by a verse from this week’s Torah portion, found in printed editions of the Babylonian Talmud in Rashbam’s commentary to Tractate Bava Batra 99a, that carries some relevance for us as we Read More >

By Linda Ripps|2023-05-03T12:08:59-04:00March 13, 2023|

Parashat Ki Tissa 5783

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The Golden Calf: Not a Tantrum, but a Meltdown
A D’var Torah for Parashat Ki Tissa and Shabbat Parah
By Rabbi Katy Allen (’05)

Perhaps the golden calf was inevitable,
and perhaps
even necessary.
Egel ha’masekhah, the molten calf (Ex. 32:4),
the meltdown–
the internal or external loss of control
stemming from demands
stress
over-stimulation
disruption
or overwhelming emotions.
Not a tantrum.

Not a tantrum
but the breaking down
that leads to breaking open.

G!d demanded so much,
and all at once
and in no uncertain terms.
Moses seemingly disappeared
just when everyone’s lives
were being overwhelmingly disrupted
stimulated
changed irrevocably.

Has it ever happened to you?

Hamasekhah hanesukhah
the veil that is spread over all the nations (Is. 25:7)
the veil of mourning that covers us all (BDB)
G!d will remove it,
and will “wipe away the tears” (I s. 25:8)
from all our faces.

But first, Read More >

By Linda Ripps|2023-05-03T12:09:07-04:00March 7, 2023|

Parashat Tetzaveh 5783

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Remembering and Turning Things Upside-Down: Shabbat Zakhor and Purim
A D’var Torah for Parashat Tetzaveh, Shabbat Zakhor, and Purim
By Rabbi Rena Kieval (’06)

“There is a certain people, scattered and separate from the peoples in all the provinces of your realm, and their rules are different from those of any other people… It is not in your Majesty’s interest to tolerate them. If it please your Majesty, let an edict be drawn for their destruction…” (Esther 3: 8,9)

Every Purim, these words of Haman in Megillat Esther send chills down my spine. The words are ancient, yet they are all too familiar. We recognize the anti-Jewish tropes, the intolerance of anyone who is seen as ‘other’ or different, and the quintessential hate speech that is gaining more open Read More >

By Linda Ripps|2023-05-03T12:09:17-04:00February 27, 2023|

Parashat Terumah 5783

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The Impermanence of the Natural world and the Eternity of God’s Presence
A D’var Torah for Parashat Terumah
By Rabbi Mitchell Blank (’21)

As I write these words, the death toll has risen to over 36,000 and tens of thousands more have been injured, let alone the untold number who have become homeless and penniless. Life on earth is truly fragile and it’s sad that only violent tragedies such as the recent earthquake centered in Turkey and Syria seem to be able to wake us up to the reality of the impermanence of it all. In these moments, we cry out to God: Where are you?! Yet, we know that this apparent absence of the Divine is beyond our comprehension. In better times, we can occasionally feel God’s presence. We acknowledge this natural oscillation in our understanding of God in the Kedushah for Musaf: “God’s glory fills the universe” but Read More >

By Linda Ripps|2023-05-03T12:09:26-04:00February 20, 2023|

Parashat Mishpatim 5783

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Yearning for Divine Intimacy, and the Call of Ordinary Life
A D’var Torah for Parashat Mishpatim
By Dr. Yakir Englander

The weekly Torah portion – Parashat Mishpatim – opens with a long list of laws governing daily life. On the face of it, there is no hint of the previous portion’s numinous encounter between the People of Israel and the Divine at Mount Sinai. The dark cloud and the thunderous voices are gone, and instead we find Israel saddled with a tedious inventory of colorless rules.

And yet, as this portion unfolds, we learn of more intimate divine/human encounters – described now with a kind of holy pathos. The people respond, to each of the divine injunctions, na’aseh ve-nishma’ – “We will do, and we will hear!” Moses and Aaron, with the latter’s two sons and also seventy elders representing Read More >

By Linda Ripps|2023-05-03T12:09:35-04:00February 13, 2023|

Parashat Yitro 5783

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A D’var Torah for Parashat Yitro
By Rabbi Greg Schindler (’09)

“She generally gave herself very good advice (although she very seldom followed it)”

Alice’s Adventures in Wonderland by Lewis Carroll

How good are you at taking advice?

I know that I could use a lot of work in this department, especially when it comes to unsolicited advice. If someone starts a sentence with, “I think you should”, I often nod my head appreciatively… and tune out.

This seems to be a part of human nature. According to research, people generally start out with a personal bias towards their own opinions, and discount the advice of others.

Most of us feel like the Duchess in Alice: “If everybody minded their own business ..the world would go round a deal faster than it does.”

Perhaps to counteract this bias, our tradition is replete with advice about Read More >

By Linda Ripps|2023-05-03T12:09:44-04:00February 6, 2023|

Parashat Beshalah 5783

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Fear of Freedom?
A D’var Torah for Parashat Beshalah
By Rabbi Steven Altarescu (’14)The most powerful metaphor in Jewish thought is the exodus from Egypt. The story of the exodus has been read as a model of people seeking freedom in every historical period, as a symbol of rebirth and renewal, as freeing oneself from psychological and emotional conscription.

The visual image of the sea parting, leaving dry land for the Israelites to march through but then closing up and drowning the Egyptians who pursued them, is stirring. The song the Israelites sung when they witnessed the power of God to open the sea for them but close it on the Egyptians is sung every morning as part of the shaharit service.

In the Torah the song of the sea is Read More >

By Linda Ripps|2023-05-03T12:09:52-04:00February 1, 2023|

Parashat Bo 5783

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Moses Gone Rogue
A D’var Torah for Parashat Bo
By Cantor Robin Anne Joseph (’96)

In this week’s Torah portion, Bo, Moses goes rogue.

True, he has already been known to have “acted out,” shall we say. There was the incident of Moses killing an Egyptian taskmaster upon seeing him beating a Hebrew slave, so we know Moses has a temper, but that was before Moses was under the tutelage of ‘ה. Doesn’t Moses now have an obligation to adhere to the directives of this Higher Power?

It seems to start out that way. ‘ה has given Moses the task of administering the plagues and Moses has been faithfully carrying out that task. Up to this point, between the efforts of ‘ה, and Aaron and Moses as directed by ‘ה, the plagues seem Read More >

By Linda Ripps|2023-05-03T12:10:00-04:00January 24, 2023|

Parashat Vaeira 5783

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The Presence and Absence of Names
A D’var Torah for Parashat Vaeira
By Rabbi Robert Scheinberg

Last week’s Torah portion, the first Torah person of the Book of Exodus, is called “Shemot,” which means “names.” And in fact, the Torah portion begins with the names of the sons of Jacob who descended to Egypt and had become the ancestors of the Tribes of Israel. But in a Torah portion which is called “Shemot,” there are relatively few personalities in last week’s Torah portion whose names are listed.

For example, the birth and very early life of the most significant person in the entire Torah are described as follows in last week’s Torah portion: (Exodus 2) “A man from the house of Levi married a woman who was a daughter of Levi. She became pregnant and gave birth to a son. When she saw how beautiful he was, she hid Read More >

By Linda Ripps|2023-05-03T12:10:08-04:00January 16, 2023|

Parashat Shemot 5783

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Shemot
By Rabbi Katy Allen (’05)

I’m glad I wasn’t an Egyptian back then.
I’m glad I wasn’t there
to be ordered by Pharaoh
to throw newborn babies
into the river. (Exodus 1:22)

Although, I’ve heard that I might not necessarily
have had to drown any babies myself ‒
I might, instead, have had to force my neighbors,
the Israelites,
to drown their own babies (Or HaHaim).
I’m glad I didn’t have to do that either.

It’s also possible,
the whispers through the generations tell me ‒
and I shudder in response ‒
that if I myself had given birth
the day that Moses was born,
I might have had to kill my own baby,
Egyptian though he would have been. (Sotah 12a)
Of all the terrible things our sacred tradition tells us

that Pharaoh did,
I find that telling his own people
to snatch up baby Read More >

By Linda Ripps|2023-05-03T12:10:19-04:00January 10, 2023|

Parashat Veyehi 5783

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Wrestling With Our Names: Lessons from Jacob/Israel
A D’var Torah for Parashat Vayehi
By Rabbi Rena Kieval (’06)

Each of us has a name
given by God
and given by our parents
Each of us has a name
given by our stature and our smile
and given by what we wear

Each of us has a name
given by the mountains
and given by our walls

Each of us has a name
given by the stars
and given by our neighbors

Each of us has a name
given by our sins
and given by our longing

Each of us has a name
given by our enemies
and given by our love

Each of us has a name
given by our celebrations
and given by our work

Each of us has a name
given by the seasons
and given by our blindness

Each of us has a name
given by the sea
and given by
our death.

© Translation: 2004, Marcia Lee Read More >

By Linda Ripps|2023-05-03T12:10:26-04:00January 3, 2023|

Parashat Vayigash 5783

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Anti-Shemitism: The Power of Names to Turn Us Into an Abomination
A D’var Torah for Parashat Vayigash
By Rabbi Mitchell Blank (’21)

In a recent notorious SNL monologue, Dave Chappelle proclaims: “There are two words in the English language you should never say together, in sequence, and those words are “the” and “Jews”.” As per Chappelle, this would violate the “show business rules of perception: If they’re Black it’s a gang, if they’re Italian, it’s a mob but if they’re Jewish; it’s a coincidence and you should never speak about it.” Each group receives its own racial or ethnic epithet. As for the Jews, they control Hollywood. In Chappelle’s opinion, Jewish control is so pervasive that even naming “the Jews” will unleash a severe backlash against anyone who tries. Jews are uniquely noxious in that epithets are insufficient to dirty our name. In addition, Jews are allegedly so Read More >

By Linda Ripps|2023-05-03T12:10:35-04:00December 27, 2022|

Parashat Mikeitz 5783

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A D’var Torah for Parashat Mikeitz
By Rabbi Ira Dounn (’17)

How is the arc of your own story bending right now?

I think about Martin Luther King, Jr.’s quote “The arc of the moral universe is long, but it bends towards justice” often, particularly when a desired outcome hasn’t yet been achieved. MLK is reminding us to have hope despite the slow pace at which it seems progress sometimes occurs.

To this point, Joseph has had a tough life. Although originally the favorite child, Joseph’s brothers act on their intense jealousy, throw him into the pit, and sell him into slavery. His position as a slave in Egypt is initially comfortable and successful, all things considered, since “G-d was with Joseph” (Gen. 39:2). But after he is falsely accused of sexually assaulting Potiphar’s wife, back down into “the pit” he goes and he is thrown Read More >

By Linda Ripps|2023-05-03T12:10:43-04:00December 19, 2022|

Parashat Vayeishev 5783

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A D’var Torah for Parashat Vayeishev
By Rabbi Greg Schindler (’09)

Dedicated to the memory of my dear wife Barucha Esther bat Daniel v’Rachel (z”l)

Dream On

Dream on/ Dream on / Dream on
Dream until your dreams come true
– Steven Tyler (Aerosmith)

Did you ever have a dream that came true?

The Talmud tells us that a dream is one-sixtieth of prophecy. (Berakhot 57b) But the trouble with dreams is, they require interpretation.

Rav Hisda said, “A dream not interpreted is like a letter not read.” (Berakhot 55a) Dream interpretation is made especially difficult by the “red herrings” in dreams: “Just as it is impossible for the grain to grow without straw, so it is impossible to dream without idle matters.” (ibid.)

Moreover, the Sages claim that the actualization of a dream depends on its interpretation: “Rabbi Bena’a Read More >

By Linda Ripps|2023-05-03T12:10:54-04:00December 12, 2022|

Parashat Vayishlah 5783

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My Parasha
A D’var Torah for Parashat Vayishlah
By Rabbi Andrew Hechtman (’03)

On most any Shabbat the world over, b’nei mitzvah children rise before their community and state an affirmative obligation to maintain Jewish identity and live a Jewish future. Most often, they deliver a D’var Torah (teaching) beginning with the words… “My Parasha is ____”. We encourage our children to take ownership of their Torah. As Jews, only knowing the “facts” about Judaism is “livatala”, meaningless, unless accompanied by an evolving Jewish identity.

The concept of differentiation of self is at the core of Bowen Family Systems Theory. Differentiation addresses how individuals differ from each other in terms of their sensitivity to one another and their varying abilities to maintain and preserve a degree of autonomy in the face of other social pressures. The struggle for balance and harmony in our lives is at the Read More >

By Linda Ripps|2023-05-03T12:11:04-04:00December 5, 2022|

Parashat Vayeitzei 5783

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A D’var Torah for Parashat Vayeitzei
By Rabbi Steven Altarescu (’14)

We are often running from place to place, from errand to errand, doing our best, tripping up, falling down and getting up and running some more. We face challenges and sometimes we face them with wisdom and sometimes we fail at them. Life can feel like moving on a line, horizontally.

In the last number of years, through the last few election cycles and through the pandemic, we can feel we are running for our lives. Motivated by saving democracy and freedom, and to keep ourselves and our loved ones healthy, while still trying to function in the world. We do not know what is next, both from a political perspective and from a medical perspective, and yet we keep moving. I believe it is very easy to get entangled in our daily lives and lose hope and a Read More >

By Linda Ripps|2023-05-03T12:11:12-04:00November 28, 2022|

Parashat Toledot 5783

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A D’var Torah for Parashat Toledot
By Cantor Robin Anne Joseph (’96)

“Still waters run deep.”

Coined several centuries before Shakespeare’s take-off in Henry VI, Part 2—Smooth runs the water where the brook is deep—this idiom seems to date back to the Latin: Altissima quaeque flumina minimo sono labi—The deepest rivers flow with the smallest sound.

That’s our Isaac—our ancestor with the least to say, but perhaps with the most bubbling underneath the surface. Maybe that’s why, in this week’s Torah portion, Toledot, Isaac is busy digging wells. Let’s unearth this situation together…

What’s bothering Isaac?

A question usually reserved for dissecting a Rashi teaching, I think we could ask the same of Isaac. What is bothering this poor soul to lead him to this seemingly compulsive action of digging not one, not two, but five wells in fairly quick succession? What is going on with all this digging? From my Read More >

By Linda Ripps|2023-05-03T12:07:00-04:00November 21, 2022|

Parashat Hayei Sarah 5783

Click HERE for an audio recording of this D’var Torah

A D’var Torah for Parashat Hayei Sarah
By Rabbi Katy Allen (’05)

Hayei Sarah –
the life of Sarah
tells of her death.
Abraham is old,
nearing his death as well,
and he says to his servant,
I will make you swear—
I, Abraham, will make you,
another human being,
swear an oath unto G!d.
On my deathbed,
I will make you promise.

What right have we
to force someone else
to promise something
in the name of G!d?
Can it really be valid?
Can it really be sound to its core?

And, it’s about finding a wife
for his son, Isaac.
Swear, Abraham says to his servant,
swear in the name of all that is sacred and holy,
that you won’t take a wife for my son
from among these Canaanites,
but that you will go back
to the land of my birth
and find him a wife there.
AND DON’T ON ANY ACCOUNT
TAKE ISAAC WITH YOU!

Why is this command,
with such vehemence,
needed at all?
After all, we are taught Read More >

By Linda Ripps|2023-05-03T12:06:51-04:00November 14, 2022|

Parashat Vayeira 5783

How Do you Make a Well or a Ram Disappear? By Rabbi Rob Scheinberg Twenty years ago, two experimental psychologists at Harvard, named Christopher Chabris and Daniel Simons, created what has become one of the most famous experiments in the behavioral sciences. The participants in this study were given a simple task. They just had to watch a brief video that included several people passing basketballs back and forth to each other. Three of these players were wearing white shirts, and three were wearing black shirts. The task was simple: watch the ball that was being passed among the players with the white shirts, and count how many times the basketball was passed. This is not difficult – most people came up with the right number.

By Linda Ripps|2022-11-09T15:04:46-05:00November 7, 2022|

Parashat Lekh Lekh 5783

A D'var Torah for Parashat Lekh Lekha By Rabbi Rena Kieval ('06) Be a blessing! Vehe-yei berakha! I am always struck by the profound, surprising and somewhat mysterious words spoken by God to begin a new relationship with Abraham. God might have opened with something more like, “Follow this important set of rules I will give you,” “You shall believe in Me,” or, “Let us enter into a covenant.” In time, the Torah will present all of those frameworks for a life with God, but God’s momentous first call to Abraham sets the stage with a series of statements about blessing: “I will bless you, those who bless you will be blessed, those who curse you will be cursed, you will be a source of blessing to others, and vehe-yei berakha: you will be, or should be, a blessing.” (Genesis 12:2,3) God’s words about blessing suggest not only the birth of a relationship with Abraham, but a new vision of humanity’s role in God’s world.

By Linda Ripps|2022-11-09T15:06:07-05:00October 31, 2022|

Parashat Noah 5783

Seasonal Changes: "Remembering" to be Merciful to Ourselves By Rabbi Mitchell Blank ('21) Living in southern New York, I love this time of year, especially the changing of the leaves. Our home backs upon acres of undeveloped woods. About 20 years ago, I built a 1.5 mile loop trail through the forest. The path took six months to complete; it was an embodied labor of love. Seasonal maintenance proved to be labor intensive as well. After more than a decade of clearing fallen branches, the trail was now also defined by at least 20 lbs. of wood stacked high for its entire length. The ongoing maintenance and care were daily sources of enjoyment and satisfaction. The boundaries of the path, tangible reminders of years of hard work, only heightened the love derived from walking it.

By Linda Ripps|2022-11-09T15:08:32-05:00October 24, 2022|

Parashat Bereisheet – 5783

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What Cain Learned
A D’var Torah for Parashat Beresheet
By Dr. Yakir Englander

In the Genesis story, we find Cain and Abel in a field. There the elder brother, Cain, kills Abel, the younger. Midrash Rabbah (22) on this passage remarks that Cain does not know how to take the life of another human person. So, he decides to imitate his brother, slaughtering him in the same way he had seen Abel himself slaughter animals as sacrificial offerings to God. When that same God questions Cain, after the murder, it is with either an utter innocence or with a calculated intent to cross-examine the killer: “Where is your brother Abel?” And Cain responds, without batting an eyelid: “Am I my brother’s keeper?” (Genesis 4:9)

It is a disturbing passage. As a Jewish theologian, I have always felt that Read More >

By Linda Ripps|2022-11-23T12:31:32-05:00October 19, 2022|

Parashat Ha’azinu – 5783

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A D’var Torah for Parashat Ha’azinu
By Rabbi Matthew Goldstone

Our parasha this week begins with calling heaven and earth as witnesses (see Deut. 31:28) as Moses sings his final song to the people. The natural imagery continues as Moses compares his words to rain and dew, and refers to God as the Rock (צור). This past week many of us have had rains on our mind as Hurricane Ian ravaged portions of Florida. Within the biblical theology of our parasha, such natural disasters are understood as an expression of divine displeasure at our sinful actions (e.g., Deut. 32:18-24). For many modern inheritors of the Hebrew Bible, however, such a theology no longer resonates and can even be offensive – particularly when employed as a weapon by religious extremists. So what meaning can we draw from our parasha’s conception Read More >

By Linda Ripps|2022-11-09T14:51:29-05:00October 6, 2022|

Parashat Vayeilekh – 5782

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A D’var Torah for Parashat Vayeilekh
By Rabbi Matthew Goldstone

This past week thousands of Jews gathered in person and online to celebrate Rosh Hashanah. We now find ourselves in the midst of עשרת ימי תשובה, the 10 days of repentance leading up to Yom Kippur. Yet, even during this week between the Yamim Noraim we continue with our regular Torah reading cycle. This week of Shabbat Shuvah we read the short parashah of Vayeilekh in which Moses announces to the Israelites that he has reached 120 years of age and will no longer lead the Israelites forward.

At this time in our Jewish calendar of sacred gatherings, I would like to explore three instances in our parashah in which all of the Israelites gather together. At the very outset of the portion, Moses speaks to “all of Israel” and encourages them to be strong and resolute (חזקו ואמצו; Read More >

By Linda Ripps|2022-11-09T14:51:44-05:00September 29, 2022|

Parashat Nitzavim – 5782

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A D’var Torah for Parashat Nitzavim
By Rabbi Doug Alpert

Growing up I always looked forward to an excerpt in the Siddur on Shabbos morning immediately following Ein Keiloheinu toward the end of Musaf. It is taken from Talmud Bavli, Berakhot 64a, “Rabbi Eleazar said in the name of Rabbi Hanina: Students of Torah increase peace in the world…” (emphasis added). I am not sure what it was about this sugya of Talmud that I found so alluring; possibly that in conjunction with Ein Keiloheinu I found it to be a particularly affirming moment toward the end of a long morning of praying, or perhaps it was the mere fact that we were in the homestretch of our service, and Kiddush lunch was around the corner.

Whatever feelings elicited from the passage resonated for me in my youth, it has taken on even Read More >

By Linda Ripps|2022-11-09T14:51:56-05:00September 22, 2022|

Parashat Ki Tavo – 5782

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A D’var Torah for Parashat Ki Tavo
By Rabbi Jeffrey Segelman

Parashat Ki Tavo begins with two mitzvot which are declarations. The first is that of Bikkurim – the first fruits. This declaration is very familiar to us as it forms the basis of the Maggid section of the seder (Arami Oveid Avi… (Deut 26:5-10). The rabbis call this statement “mikra bikkurim” – “the declaration of the first fruits”.

The second declaration concerns the end of the three year cycle of tithes. In short, all the tithes of the cycle had to be properly distributed during three years. On the last day after each three year cycle, a declaration at the Temple was made. Here is that declaration:

I have removed the holy things (tithes) from my house, and I have also given it to the Levite, to the stranger, to the orphan and to the Read More >

By Linda Ripps|2022-11-09T14:52:06-05:00September 15, 2022|

Parashat Ki Teitzei – 5782

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The Value Of Life
A D’var Torah for Parashat Ki Teitzei
By Rabbi Jill Hackell (’13)

This week’s parashah, Ki Teitzei, is filled with a wide variety of mitzvot. It contains, perhaps, the most laws of any other parashah in the Torah. I’d like to focus on two of them. The first is as follows:

“If you see your fellow’s ox or sheep gone astray, do not ignore it; you must take it back to your fellow. If your fellow does not live near you or you do not know who he is, you shall bring it home and it shall remain with you until your fellow claims it; then you shall return it to him. You shall do the same with his donkey; you shall do the same with his garment; and so too Read More >

By Linda Ripps|2022-11-09T14:52:21-05:00September 9, 2022|

Parashat Shofetim 5782

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Idols of Our Own Making
A D’var Torah for Parashat Shofetim
By Rabbi Matthew Goldstone

Our parasha this week begins with a call to justice – we must establish reliable judges who will judge with integrity and we ourselves must actively pursue justice. Immediately following this charge, the portion switches to a prohibition against setting up idolatrous objects of wood or stone. The next chapter (Deut. 17) continues to interweave discussions of avoiding idolatry through the worship of celestial objects with legal justice – that capital punishment shall only be enacted on the basis of the testimony of multiple witness and that difficult cases should be brought to the appointed judges of the day. The extended connection between avoiding idolatry and the pursuit of justice reinforces their antipodal orientations. Idolatry leads us away from truth and justice.

But the nature and manifestations of Read More >

By Linda Ripps|2022-11-09T14:52:34-05:00September 1, 2022|

Parashat Re’eh 5782

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A D’var Torah for Parashat Re’eh
By Rabbi Enid Lader (’10)

Our Torah portion this week is Re’eh – Deut. 11:26-16:17. In chapter 15, Moses continues to speak to the people about what to expect as they come into the new land. “There shall be no needy among you – since the Eternal your God will bless you in the land that the Eternal your God is giving you as an inheritance – if only you will heed the Eternal your God and keep all this Instruction that I enjoin upon you this day.” (15:4-5) Here’s the thing… If you play by the rules, there will be plenty for all. That makes sense. We know that there certainly are ways we can treat each other and care for (and about) each other that Read More >

By Linda Ripps|2022-11-09T14:52:46-05:00August 25, 2022|

Parashat Eikev 5782

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Of Bread and Potential
A D’var Toraj for Parashat Eikev
By Rabbi Katy Allen (’05)

The grass dries out in the heat–

it’s brown now.

Flowering plants, and even shrubs,

are wilting,

their leaves dull and stiff,

the bright blue of the sky

day after day

broken only

by occasional fair-weather clouds,

as the temperatures soar

and relief doesn’t come.

Here in my yard,

the visible life and death question is

focused on plants,

and perhaps some pollinators

or creepy crawlers in the soil

(though the bunnies and woodchucks no longer graze outside my window,

and I’m wondering where and what they are munching instead).

Elsewhere, however,

earthlings

are dying.

Humans cannot live by bread alone, (Deuteronomy 8:3)

our Torah text tells us,

and some rabbis say this means

we actually can live on less–

although I find it impossible to imagine no need for water.

The text also says

that humans can live on anything the Lord decrees,

and thus the manna from heaven was Read More >

By Linda Ripps|2022-11-09T14:53:00-05:00August 18, 2022|

Parashat Va’ethanan 5782

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Studying Torah 101
A D’var Torah for Parashat Va’ethanan
By Rabbi Rob Scheinberg

I first began to study Talmud in 7th grade in the Jewish day school I attended as a child. Those first months of Talmud were intensely frustrating. The Talmud, as a work of law, is supposed to be logical. And much of the content of the Talmud is, in fact, a series of logical arguments about different rabbis’ statements on various matters in Jewish law. But there were also a number of statements in the Talmud that, to my classmates and to me, just didn’t seem to make any sense. These rabbinic statements purported to be logical but just didn’t seem logical to us. Being seventh graders, my classmates and I expressed this frustration in a typical seventh grade manner, opining “This is stupid,” or “This is a waste of time,” or in Read More >

By Linda Ripps|2022-11-09T14:53:11-05:00August 12, 2022|

Parashat Devarim 5782

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Do You Believe In Miracles?
A D’var Torah for Parashat Devarim
By Rabbi Marc Rudolph (’04)

In the Book of Deuteronomy, Moses assembles the Israelites on the plains of Moab, poised to enter the Land promised to our ancestors. In a series of three speeches, Moses recounts the history of the past forty years, reviews old laws and imparts new ones, exhorts the people to follow the commandments and castigates them for their failure to do so in the past. He recalls the miracles of the plagues in Egypt and the miracle of the splitting of the Red Sea. He reminds the Israelites how God cared for them in the wilderness, “as a man carries his son, all the way that you traveled until you came to this place” (Deuteronomy 1:31). God even personally guides the Jewish people on their Read More >

By Linda Ripps|2022-11-09T14:53:20-05:00August 5, 2022|

Parashat Mattot-Masei 5782

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A D’var Torah for Parashat Mattot-Masei

by Rabbi Doug Alpert

For some reason a good deal of my time both within and outside of Torah has lately focused on land and borders. This week’s double portion, Mattot-Masei provides us with the most extensive, but certainly not the only delineation of the borders for HaAretz-the land of Israel in our Written Torah.

This started for me back in Parashat Shelah-Lekha with the narrative regarding the twelve spies who scouted the land. Within my weekly clergy interfaith Torah study group the conversation shifted from the usual emphasis Read More >

By Linda Ripps|2022-11-09T14:53:41-05:00July 29, 2022|

Parashat Pinhas 5782

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A D’var Torah for Parashat Pinhas

by Rabbi Jeffrey Segelman

In Parashat Pinhas, the formal ceremony of leadership succession takes place. Upon being reminded (as if he needed to be reminded) that he would not enter the land, Moses calls upon God to appoint a new leader. By appealing to God as the “Elohei HaRuhot” – the God of all spirits – the rabbis explain that Moses wants to make sure that God understands that the new leader must be able to tolerate the different opinions and personalities of the people. (See Rashi to Numbers 27:16 Read More >

By Linda Ripps|2022-11-09T14:53:52-05:00July 22, 2022|

Parashat Balak 5782

In this week's D'var Torah, Rabbi Matthew Goldstone encourages us to see deeper meaning behind Bilaam’s blessings.

By Rabbi Matthew Goldstone, PhD|2022-07-29T11:41:57-04:00July 14, 2022|

Parashat Hukkat

In this week's D'var Torah, Rabbi Ariann Weitzman shows how Parashat Hukkat provides a recipe for communal care that is not a burden to individuals but is a shared obligation across the community.

By Rabbi Ariann Weitzman|2022-07-29T11:42:29-04:00July 8, 2022|

Parashat Hukkat 5782

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A D’var Torah for Parashat Hukkat
By Rabbi Ariann Weitzman (’11)

The most frustrating thing about cleaning is that things don’t stay clean and you’re going to have to do it all over again. The second most frustrating thing about cleaning is that it’s hard to do without winding up filthy yourself. This is exactly the paradox of the ritual of the red heifer. As we read at the beginning of parashat Hukkat, the only way to cleanse the ritual impurity attached to caring for or touching the dead is to bring impurity to a wide circle of others. In order to produce the “waters of lustration,” which are used to ritually purify those who have been in contact with the dead, a perfectly unblemished red heifer, who has never had the experience of being yoked, must be slaughtered and burned to Read More >

By Linda Ripps|2022-11-09T14:54:21-05:00July 8, 2022|

Parashat Korah 5782

When the Law is Unjust, We Break the Law
By Rabbi Lizz Goldstein (’16)

Last week, the Supreme Court overturned Roe v. Wade, withdrawing the already paltry federal protections on abortion rights. Many states already had trigger laws in place and abortion access became unavailable to thousands of people overnight. Congress had 50 years to codify federal legislation to allow reproductive freedom throughout the country. A leak of the current Supreme Court decision broke out about six weeks ago, allowing time for the executive and legislative branches of the U.S. government, dominated by people who claim to support reproductive freedom and choice, to react before the decision was formally handed down. And yet, no preparations were made for this moment. Very few elected officials did anything to protect us, but so many were ready to wail and moan with us and ask for our votes and money as soon as the SCOTUS decision was Read More >

By Rabbi Lizz Goldstein|2022-11-09T11:28:52-05:00June 30, 2022|

Parashat Shelah 5782

In this week's D'var Torah, Rabbi Katy Allen says that Caleb and Joshua teach us not to catastrophize but to seek out the best and maintain a positive outlook even when the future feels fearful.

By Linda Ripps|2022-11-09T14:54:43-05:00June 24, 2022|

Parashat Beha’alotekha 5782

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A D’var Torah for Parashat Beha’alotekha
By Rabbi Enid Lader (’10)

On the day that the Mishkan [portable Tabernacle/Temple] was set up, the cloud covered the Mishkan, the Tent of the Pact; and in the evening it rested over the Mishkan in the likeness of fire until morning. It was always so: the cloud covered it, appearing as fire by night… At a command of the Eternal, the Israelites broke camp, and at a command of the Eternal, they made camp… (Numbers 9:15-16, 18)

In his commentary on this week’s Torah portion, Beha’alotekha, Netivot Shalom (Rabbi Shalom Noah Berezovsky, 1911-2000, better known as Netivot Shalom or The Slominer, after his book and the Hasidic sect he led) invites us to understand the building of the Mishkan on a personal level. When the Eternal said, “Let them make Me a sanctuary that I may Read More >

By Rabbi Enid C. Lader|2022-11-09T14:54:50-05:00June 17, 2022|

Parashat Naso 5782

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What’s Your “Work Work”?
A D’var Torah for Parashat Naso
By Rabbi Rob Scheinberg

The original sacred ritual space of the Jewish people, the Mishkan, was portable. Whenever the Israelites moved from place to place in the wilderness, the Mishkan would be disassembled and transported to its next location. The Levites were the ones in charge of its porterage, and the different families of the Levites each had different holy objects to carry whenever the Mishkan would travel with the people from place to place.

This is the context for one of the more unusual verses in the Torah, a verse in the beginning of the book of Numbers (Parashat Naso), that describes the Levites’ roles. After specifying that the Levites were to work from age 30 to age 50, the Torah (Numbers 4:47) divides the labors of the Levites into two categories, referred to Read More >

By Linda Ripps|2022-11-09T14:55:00-05:00June 10, 2022|

Parashat Bemidbar 5782

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The Torah is for Everyone
A D’var Torah for Parashat Bemidbar
By Rabbi Marc Rudolph (’04)

Before the Sinai Desert was returned to Egypt in the Peace Treaty of 1978, it was possible to take a bus directly from Tel Aviv to the tip of the Sinai Peninsula, Sharm el Sheik. I boarded that bus alone on my Spring Break of 1973 when I spent a year in Israel. I intended to camp out on the beach and snorkel on the reefs of the Red Sea off Sharm El Sheik. There were only a few of us on that bus, including a Bedouin man. We traveled for hours through seemingly interminable and vast expanses of wilderness. When we think of “wilderness” in North America, we imagine tracts of virgin forests with wild rivers flowing through them untouched by human hands. We think of nature “untamed” by humankind. Read More >

By Rabbi Marc Rudolph|2022-07-29T11:40:16-04:00June 3, 2022|

Parashat Behukotai 5782

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A D’var Torah for Parashat Behukotai
By Rabbi Doug Alpert (’12)

Amongst our many struggles in interpreting Torah and apprehending G-d’s will is in how we view theodicy – how we reconcile the evil that permeates our world vis-à-vis our G-d of mercy and compassion. Arguably a close cousin in this struggle is how we view G-d who metes out blessing and curse, reward and punishment as a response to our conduct. Central to this week’s Torah portion – Parashat Behukotai is how G-d rewards us with blessing for fealty to the Mitzvot and imposes curse or punishment for violating G-d’s statutes and commandments.

While I characterize this struggle as ours, this may really be my own struggle. I shared this struggle with my interfaith clergy Torah study group. We have been meeting most weeks for about seven or so years now. We study Parashat Hashavua, sharing Read More >

By Linda Ripps|2022-11-09T14:55:21-05:00May 27, 2022|

Parashat Behar 5782

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A D’var Torah for Parashat Behar
By Rabbi Matthew Goldstone

This week in Parashat Behar we learn about the laws of Shemitta, the sabbatical year. For six years we work the land and then in the seventh year the land is granted a Shabbat, a rest. Just as we are entitled to a rest on the seventh day of our week, so too the land deserves a period of rest to reset. But what exactly is our relationship to the land and our responsibility for allowing it to rest?

In Genesis God blesses the first humans with the imperative to conquer (וְכִבְשֻׁהָ) the earth and to subdue (רְדוּ) its creatures (Gen. 1:28). Yet, we are also told that humanity is brought to the Garden of Eden to work it and to guard it (Gen. 2:15). There Read More >

By Linda Ripps|2022-11-09T14:55:36-05:00May 20, 2022|

Parashat Emor 5782

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A D’var Torah for Parashat Emor
By Rabbi Cantor Sam Levine (’19)

You shall be holy, for I the Lord your God am holy (Lev. 19:2)

This is the thesis statement of what Bible scholars call “the Holiness Code” (Lev. 17-26). It is also, arguably, the thesis statement of the Book of Leviticus, and, one might further argue, of the entire Torah.

Of course the statement begs the question, what does it mean to be holy?

We may find a clue in a pair of verses from this week’s sedra.

An ox or a sheep or a goat, when it is born, shall remain seven days under its mother, and from the eighth day and forward it will be accepted as a near-offering, as a fire-offering to YHWH. And an ox or a sheep—it and its young you are not to slaughter Read More >

By Linda Ripps|2022-11-09T14:55:45-05:00May 13, 2022|

Parashat Kedoshim 5782

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A Stumbling Block Before the Blind
A D’var Torah for Parashat Kedoshim
By Rabbi Jill Hackell (’13)

Parashat Kedoshim contains many laws that outline a path toward leading a holy life. Although some of these are mystifying (e.g. the laws of shatnez – a prohibition against wearing clothing made from a mixture of wool and linen), the preponderance of these laws deal with the way one treats our fellow human beings. “Love your fellow as yourself” [Leviticus 19:18] can be seen as a summary of all these laws. If we can picture ourselves in the place of our fellow and treat her as we would want to be treated, then we will be living as we are meant to live.

One law tells us, “You shall not insult the deaf or place a stumbling block before the blind” [ Read More >

By Linda Ripps|2022-11-09T15:01:28-05:00May 6, 2022|

Parashat Aharei Mot 5782

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A D’var Torah for Parashat Aharei Mot
By Rabbi Michael Rothbaum (’06)

In an instantly-classic scene from Fiddler, Tevye the dairyman comes to an agreement to marry off his daughter Tzeitl to the butcher Lazar Wolf. The two men celebrate by singing the rousing anthem L’Hayim — “To Life!” The lyrics report that:

Life has a way of confusing us,
Blessing and bruising us.
Drink, l’chaim, to life!

This modern Jewish sacred text reflects an elemental hasidishe teaching — namely, that that even when the material conditions of existence are meager, we raise up the sparks of holiness that surround us. Even in the most difficult of circumstances, we can lift a glass of shnapps “to life.”

The toast l’hayim stretches much farther back than Sheldon Harnick’s lyrics, of course, no matter how much we revere them. Some scholars trace the custom all the way back to Talmudic times, as illustrated in this text Read More >

By Linda Ripps|2022-11-09T15:01:18-05:00April 29, 2022|

D’var Torah – Shabbat Shemini d’Pesah 5782

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A D’var Torah for Shabbat, the seventh day of Pesah
By Rabbi Cantor Sam Levine (’19)

One of the key passages of the Passover Haggadah comes at the end of the maggid section: b’khol dor vador hayyav adam lir’ot et atzmo ke’ilu hu yatza miMitzrayim – “In every generation, a person is obligated to see themselves as though they personally had come out of Egypt…” This is a call to memory – to a national memory that has, to a large degree, been constructed for us. We are enjoined to “regard ourselves” as though we had personally come out of Egypt based on the information that we have been given, or at least based on a version of the story that has been passed down to us.

We are the people of memory. The Hebrew root z-kh-r (meaning “memory” or “remembering”) appears 228 times in the Hebrew Bible, and the Read More >

By Linda Ripps|2022-11-09T15:00:57-05:00April 22, 2022|

D’var Torah – First Day of Passover 5782

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A D’var Torah for the First Day of Passover
By Rabbi Marc Rudolph (’04)

This Friday marks the beginning of Passover. I am certain that most of us will be keenly aware that this seder will be the third time we hold our Seders since the Pandemic. The Pandemic has taken a very heavy toll on us all. Over the past two years, 4 in 10 adults have reported symptoms of depression and/or anxiety, up from one in ten before the Pandemic. There has been an increase in the number of people reporting difficulty sleeping, focusing, working, and learning. Consumption of alcohol and other drugs as well as overeating has increased. There has been an overall worsening of chronic medical conditions due to the worry and stress of the coronavirus and the social isolation as a result of it.

Therefore, I was intrigued when I came Read More >

By Linda Ripps|2022-11-09T15:00:46-05:00April 13, 2022|

Parashat Metzora – Shabbat Hagadol 5782

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Turning Our Hearts Towards Each Other at the Seder
A D’var Torah for Parashat Metzora – Shabbat Hagadol
By Rabbi Robert Scheinberg

Why is the Shabbat before Passover called Shabbat HaGadol – the “great Sabbath”? One of the best known explanations is presented by the Levush (OH 430:1), among other sources: It refers to the concluding lines from the Haftarah designated for Shabbat Hagadol, taken from the conclusion of the book of Malachi: “Lo, I will send the prophet Elijah to you before the coming of the awesome [Hebrew: hagadol], fearful day of Adonai. He [Elijah] shall turn the hearts of parents toward children, and the hearts of children toward parents….” (3:23-24)

The prophet Malachi uses the word hagadol, “great” or “awesome,” to Read More >

By Linda Ripps|2022-11-09T15:00:31-05:00April 8, 2022|

Parashat Tazria – Shabbat Hahodesh 5782

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A D’var Torah for Parashat Tazria – Shabbat Hahodesh
By Rabbi Doug Alpert (’12)

I watched with great interest the Senate Judiciary Committee hearings this past week regarding Judge Ketanji Brown Jackson’s nomination to be an Associate Justice on the U.S. Supreme Court. This interest is not generated solely by my background and interest in law, nor is my concern limited to the state of our country and the on-going challenges to our democracy. As Jews we (and I) are keenly aware of the importance of Halakhah; how our rule of law and a system of justly administered laws contributes to our sense of community and Jewish unity. As Jews we also know that we have thrived when governed by democratically principled governments and we have painful memories of being targets of persecution under authoritarian regimes.

My interest in the hearings for Judge Brown Read More >

By Linda Ripps|2022-11-09T15:00:18-05:00April 1, 2022|

Parashat Shemini 5782

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Three Lessons in Spiritual Leadership
A D’var Torah for Parashat Shemini
By Rabbi Jeffrey Segelman

Parashat Shemini establishes Aaron as the Kohein Gadol, the spiritual leader of the Jewish people. From Aaron we might learn positive lessons about how we grow as spiritual leaders. The parasha also tells a story of Moses from which we might also learn a lesson of spiritual leadership – albeit a negative one. And then there is the lesson of spiritual leadership which we learn from the pig.

Moses said to Aaron, “Come near to the altar and perform your service…” (Lev. 9:7) Rashi points out that Moses had to tell Aaron to ‘come near’ because Aaron was reluctant, embarrassed. He still had the image of the Golden Calf and his role in that scene. He felt unworthy. Yet Moses encouraged his brother, telling him that this spiritual leadership Read More >

By Linda Ripps|2022-11-09T14:59:52-05:00March 24, 2022|

Parashat Tzav 5782

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A D’var Torah for Parashat Tzav
By Rabbi Ariann Weitzman (’11)

This week’s parasha begins with a command to offer an olah, a burnt offering. The olah was not offered to expiate guilt or express thanksgiving. No explanation is given for it, and unlike other sacrifices, no part of the olah was kept to feed the priests or the family who offered it.

According to Leviticus Rabbah 7:3, ain ha’olah ba’ah ela al hirhur halev, the olah is only brought because of the doubts of the heart. Perhaps those doubts arise from a sense that we may have sinned and do not know it. Or perhaps, we have failed to express thanks and must rectify the omission.

Or, alternatively, as I learned from my teacher, Rabbi Jill Hammer, the olah is offered as a result of personal fear, and the sacrifice is an effort to strengthen one’s relationship with God, to form Read More >

By Linda Ripps|2022-11-09T14:59:40-05:00March 17, 2022|

Parashat Vayikra 5782

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The Covenant of Salt, the Salt of Your Covenant
A D’var Torah for Parashat Vayikra
By Rabbi Katy Allen (’05)

וְכׇל־קׇרְבַּ֣ן מִנְחָתְךָ֮ בַּמֶּ֣לַח תִּמְלָח֒ וְלֹ֣א תַשְׁבִּ֗ית מֶ֚לַח בְּרִ֣ית אֱ-לֹהֶ֔יךָ מֵעַ֖ל מִנְחָתֶ֑ךָ עַ֥ל כׇּל־קׇרְבָּנְךָ֖ תַּקְרִ֥יב מֶֽלַח:

You shall season your every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with G!d; with all your offerings you must offer salt. —Leviticus 2:13

Waves—
lapping gently against warm sand,
crashing ferociously against rocky crags,
mixing with sweet water in sheltered estuaries,
cresting endlessly across vast open oceans—
a constant reminder
of the everlasting brit melah, covenant of salt. (Num. 18:19)

Ancient is this covenant,
from Creation, (Rashi Lev. 2:13)
when G!d decreed that salt would be offered on the altar
with the sacrifices—
salt,
derived from the sea,
perhaps to enhance the taste,
perhaps Read More >

By Linda Ripps|2022-11-09T14:59:29-05:00March 10, 2022|

Parashat Pekudei 5782

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Making Space
A D’var Torah for Parashat Pekudei
By Rabbi Lizz Goldstein (’16)

Some weeks feel like there is just so much ungodliness in the world; it’s hard to know where to even begin shining the light of Torah. I believe in the power of Torah, of the Divine, of our spiritual connections, to help clear away the shadows of sadness and fear, but sometimes there are just too many shadows to get all of them, and I just feel overwhelmed.

In this week’s Torah portion, Parashat Pekudei, our scripture may not directly address the horrors of war in Europe, refugees traversing continents, impending climate disaster, changes to public health recommendations that will surely continue to drag out the effects of the coronavirus pandemic, nor the regressive laws across the country right now attacking the bodily autonomy of people with uteruses and the rights of Read More >

By Linda Ripps|2022-11-09T14:59:21-05:00March 3, 2022|

Parashat Vayakhel – Shabbat Shekalim 5782

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Generosity and Commitment
A D’var Torah for Parashat Vayakhel
By Rabbi Enid Lader (’10)

Voluntary gifts from every quarter of the Israelite population formed the material out of which the Mishkan and its sacred vessels and priestly clothing were crafted and built. There was no imposed special tax for this purpose, but merely the request for voluntary individual contributions: “Take from among you gifts to the Eternal; everyone whose heart so moves him shall bring them—gifts for the Eternal…” (Exodus 35:5).

And bring they did, with such exuberance and generosity that those in charge of the project begged Moses to end the campaign: “The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done” (Exodus 36:5).

Thus, we have the first building campaign that Read More >

By Linda Ripps|2022-11-09T14:58:58-05:00February 24, 2022|

Parashat Ki Tissa 5782

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Do You Resolve Conflicts Aaron’s Way or Moses’ Way?
A D’var Torah for Parashat Ki Tissa
By Rabbi Rob Scheinberg

What’s the best way to get two people in a conflict to be reconciled with each other?

Avot De-Rabbi Natan – an early commentary to the Ethics of the Fathers (Pirkei Avot) – imagines the conflict resolution strategy employed by Moses’ brother Aaron. When Aaron would see two people in conflict, he would go to one of them and say, “Your friend has just come crying to me, saying ‘Woe is me, that I have offended my friend! Aaron, please go and request forgiveness on my behalf!’” Aaron would sit with him until his anger subsided, and then Aaron would go to the other friend and say exactly the same thing. When the two friends would see each other, they would hug each other, and their conflict would Read More >

By Linda Ripps|2022-11-09T14:58:35-05:00February 17, 2022|

Parashat Tetzaveh 5782

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A D’var Torah for Parashat Tetzaveh
By Rabbi Marc Rudolph (’04)

The final fifteen chapters of the Book of Exodus are devoted to the building of the Mishkan. This comprises over one quarter of the entire book. This year, since it is a leap year, we will spend a full five Shabbatot reading about this, in exquisite detail, in our synagogues. The midrash connects the completion of the Tabernacle with Creation itself. The story of Creation and the story of the construction of the Tabernacle are the only places in all of scripture where the verbs “to complete”, “to sanctify” and “to bless” are used together. (Midrash Tanhuma Pekudei 2:3) Yet it is striking how much more time the Torah spends on the building of the Tabernacle compared to the relatively succinct description of the creation of the universe in the Book of Genesis. Read More >

By Linda Ripps|2022-11-09T14:58:25-05:00February 10, 2022|

Parashat Terumah 5782

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A D’var Torah for Parashat Terumah
By Rabbi Doug Alpert (’12)

My original D’var Torah which I wrote on Sunday afternoon appears below. However, on Sunday evening many in our AJR community gathered (via Zoom) to share memories of our teacher, Rabbi Yitzchak Mann z”l. Dr. Ora Horn Prouser as our teacher and Academic Dean shared a D’var Torah which, like my D’var Torah referenced the poles of the Ark contained within the Mishkan – our Holy Tabernacle. With that experience I would feel remiss if I did not dedicate this D’var Torah to the memory of Rabbi Mann. As it was said on Sunday evening, Rabbi Mann was not only an extraordinary teacher of Torah, but someone who through his gentle and generous spirit lived Torah.

So how did I draw the short straw. In its droning on and on with instructions for building the Mishkan Read More >

By Linda Ripps|2022-11-09T14:58:15-05:00February 4, 2022|

Parashat Mishpatim 5782

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A D’var Torah For Parashat Mishpatim
By Rabbi Jeffrey Segelman

Parashat Mishpatim includes the mitzvot pertaining to one who is responsible for guarding something owned by another. Similarly, it speaks of the responsibility of one who borrows something from another (Exodus 22:9-14). Without going into detail, the Torah points to the difference in obligation depending upon whether the “shomeir,” the one who is watching the item, has been paid for his efforts or not. It also depends on the degree of reasonable concern and/or negligence that the person demonstrated. Obviously, these laws have great application in the lives of people who wish to live together in peace.

There may also be great spiritual significance to this idea. But in order to discuss it, let us first digress.

A few weeks ago, when we read the conclusion of Shirat HaYam, we listened as Moses and Read More >

By Linda Ripps|2022-11-09T14:58:05-05:00January 27, 2022|

Parashat Yitro 5782

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A D’var Torah for Parashat Yitro
By Rabbi Matthew Goldstone

This week the American Jewish community finds itself processing the events of last Shabbat, during which a rabbi and three congregants were taken hostage in Congregation Beth Israel in Colleyville, Texas. As a minority in the United States, many are reflecting on the dangers of being Jewish in this moment. Our parasha this week mentions the names of Moshe’s sons, the meanings of which echo sentiments some of us may be feeling: Gershom, “I have been a stranger in a foreign land,” and Eliezer, “The God of my father was my help, and God delivered me from the sword of Pharaoh” (Exod. 18:3-4). In some ways, despite having been a presence in North America for hundreds of years, we are still strangers, those who are misunderstood Read More >

By Linda Ripps|2022-11-09T14:57:56-05:00January 21, 2022|

Parashat Beshalah – 5782

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A D’var Torah for Parashat Beshalah
By Rabbi Jill Hackell (’13)

The Book of Exodus starts with the heroism of the midwives, who refuse to abide by Pharaoh’s terrible decree to kill the newborn boys born to the Israelites. This introduction provides an interesting lens through which to view our parashah of Beshalah. (Full disclaimer: my daughter-in-law is a midwife, and I am a loyal viewer of the PBS show “Call the Midwife.” And I am a mother).

In our parashah, the Israelites who have grown up in Egypt have left to begin their journey, but their way is blocked by the sea. At God’s command, Moses lifts up his arm over the sea, and God drove back the sea. The text tells us, “The waters were split, and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on Read More >

By Linda Ripps|2022-11-09T14:57:45-05:00January 14, 2022|

Parashat Bo -5782

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A D’var Torah for Parashat Bo
By Rabbi Michael Rothbaum (’06)There’s a well-known rabbinic discussion in the beginning of the Torah about the book of Genesis. The question is asked: why start there, when the mitzvot, the sacred obligations of the Jewish people, don’t appear until Exodus?

The conversations around that question are fascinating. (See, for instance, Rashi’s discussion here). But it’s in this week’s reading, Parashat Bo, that those mitzvot show up — primarily among them, the first Passover meal. In that elemental mitzvah, we see a template for all mitzvot to come.

First, some context. The first Pesah lands in between miracles. The Israelites have just witnessed nine plagues, as the once-great Egyptian empire has been brought low. Though they don’t know it yet, they are about to experience redemption at the Red Sea. For now, Read More >

By Linda Ripps|2022-11-09T14:57:37-05:00January 7, 2022|

Parashat Va’eira 5782

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A D’var Torah for Parashat Va’eira
By Rabbi Cantor Sam Levine (’19)

(I am indebted to the invaluable resource AlHatorah.org for directing me to many of the sources cited below.)

Last week, we read in Parashat Shemot Moshe’s demurral at God’s choosing him for the role of liberator. Moshe says לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי – I am not a man of words (4:10). He then goes on to say in the same verse כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי – for I am heavy of mouth and heavy of tongue. No further explanation is given, but (the reader is meant to understand) Moshe has diagnosed for himself some inability to communicate God’s message to anyone, least of all a mighty king like Pharaoh. Moshe expresses a similar idea in this week’s parasha. Twice, in 6:12 and Read More >

By Linda Ripps|2022-11-09T14:57:27-05:00December 31, 2021|

Parashat Shemot 5782

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Leaving the Palace
A D’var Torah for Parashat Shemot
By Rabbi Rob Scheinberg

This story sounds familiar, I thought.

Sitting in a college religion course, my professor began to describe the early life of a most significant religious leader in world history, someone who was effectively the founder of one of the world’s major religions.

The story began with this future religious leader growing up in a palace and living a life of spectacular material comforts. As a member of the king’s family, he has plenty of whatever he wants, and he is unaware of any suffering or poverty that exists outside the palace’s walls. In fact, the king does his best to insulate him from witnessing any pain, injustice or suffering.

One day, this future religious leader ventures out of the palace walls, and what he sees there challenges him deeply and changes him forever. He Read More >

By Linda Ripps|2022-11-09T14:57:09-05:00December 24, 2021|

Parashat Vayehi 5782

A D’var Torah for Parashat Vayehi
By Rabbi Marc Rudolph (’04)

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In Act ll of Richard the Second, Shakespeare tells us that:

The tongues of dying men

Enforce attention like deep harmony:

Where words are scarce, they are seldom spent in vain,

For they breathe truth/ that breathe their words in pain.

This week’s parasha recounts the dying words of Yaakov avinu. As you recall, Jacob has brought his entire family to Egypt and for seventeen years has been reunited with his beloved son Joseph. The parasha opens with Jacob summoning his children to his bedside. With his last words Jacob rebukes some of his sons, prays for others, gives blessings to some, recalls memories, shares psychological insights, delivers warnings and imparts hope. After blessing his youngest son, Benjamin, Jacob speaks no more. The Torah tells us that he gathers his feet into his Read More >

By Linda Ripps|2022-11-09T14:56:58-05:00December 17, 2021|

Parashat Vayigash 5782

A D’var Torah for Parashat Vayigash
By Rabbi Doug Alpert (’12)

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With this week’s Parashah we are neck-deep into the Joseph story. A prominent focus of the narrative has been, and continues to be, on Joseph’s relationship with his brothers. Was Joseph seeking revenge on his brothers by withholding his identity, fulfilling a Divine purpose set forth from his youth and/or simply following a series of dreams (his and others) as he interprets those dreams? Can the idea of dreams in Joseph’s case be a stand-in for ambition? All good questions for discussion, but I am drawn in more to how Joseph acts as leader and administrator.

In this week’s Parasha Joseph acts upon his interpretation of Pharoah’s dream predicting the famine to come. His administrative and problem solving acumen in devising a national plan to provide food during the famine leads him to a position of power in Egypt. He is second Read More >

By Linda Ripps|2022-11-09T14:56:47-05:00December 9, 2021|

Parashat Mikeitz 5782

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A D’var Torah for Parashat Mikeitz
By Rabbi Jeffrey Segelman

This Shabbat is a three Torah Shabbat. We will read the weekly parasha of Mikeitz, then the reading for Rosh Hodesh and then for Hanukkah. Though it may be a stretch, let’s see if we can weave together the common themes of these three.

The story of Hanukkah is captured in the conflict between Hellenists, those Jews who embraced much of Greek culture (sometimes to the exclusion of core Jewish rituals and values) and those Jews who saw Greek culture as the defilement of Torah and the holy Jewish way of life. Obviously the Greeks themselves fought on the side of the Hellenists, which made the Hasmonean victory nothing short of miraculous.

Parashat Mikeitz tells the story of the rise of Joseph from prison to become the viceroy of Egypt. At Read More >

By Linda Ripps|2022-11-09T14:56:33-05:00December 3, 2021|

Parashat Vayeishev 5782

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A D’var Torah for Parashat Vayeishev
By Rabbi Ariann Weitzman (’11)

The story of Tamar is sandwiched between two momentous scenes in the Joseph saga:

The first scene: Joseph dreams some dreams, whose interpretation infuriates his jealous brothers, who sell him to Egyptian slavers. The second scene: Joseph lands in the house of Potiphar, where he is harassed by Potiphar’s wife, resists her advances, and is then thrown into jail based on her lies. In jail, he interprets dreams of Pharaoh’s servants.

In the middle we have Tamar. Around the time that Joseph is sold into slavery, Judah, Jacob’s fourth son, has settled himself as a shepherd of his own flocks in Canaan. He has three sons, and marries off his first son, Er, to a local Read More >

By Linda Ripps|2022-11-09T14:56:24-05:00November 26, 2021|

Parashat Vayishlah 5782

Bless People by Their Names
A D’var Torah for Parashat Vayishlah
By Rabbi Lizz Goldstein (’16)

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This week is Transgender Awareness Week, an opportunity for trans folks to celebrate themselves and for allies to educate themselves and uplift the voices of the too often silenced queer community. The week culminates in the observance of Transgender Day of Remembrance on November 20th. Transgender people, especially trans women of color, are disproportionately affected by hate violence, ranging from harassment to murder; according to the Human Rights Campaign, at least 45 trans people have been killed through violent means in 2021. Additionally, trans people are more likely than cisgender people to express suicidal ideation or to actually commit suicide. All this leads to the necessity of a Transgender Day of Remembrance to hold vigils for those lost due to the Read More >

By Linda Ripps|2022-11-09T14:56:15-05:00November 19, 2021|

Parashat Vayeitzei 5782

A D’var Torah for Parashat Vayeitzei
By Rabbi Katy Allen (’05)

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Once long ago and far away there lived a wise Queen who ruled a small but thriving territory. The Queen had three daughters. As each daughter came of age, the Queen gave her 10 pieces of gold and admonished her to use them both wisely and compassionately. The oldest daughter gave one piece of gold to help feed and clothe the poor and hungry, and the Queen was pleased by this. The second daughter gave two pieces of gold to help feed and clothe the poor and hungry, and the Queen was much pleased by this. The third daughter gave three – and some say she gave all 10 – pieces of gold to help feed and clothe the poor and hungry, and the Queen was not pleased.

The origins of this Read More >

By Linda Ripps|2022-11-09T14:56:07-05:00November 12, 2021|

Parashat Toledot 5782

Our Torah portion opens with the words ‘Ele toledot (Gen. 25:19) – variously translated as “These are the generations/records/lineage/descendants/begettings of…”; basically, carrying us into the next generation, and, in the case of this week’s portion, continuing the story of Isaac and Rebecca. However, with the announcement of a barren wife (Gen. 25:21), the next generation is put in jeopardy. Ultimately, they will have children, but in looking back, what might they have shared with each other? I was walking in the field in the late afternoon; I was riding on a camel… I looked up and saw her from afar; I fell off my camel… and put on my veil… I heard about her generosity and strength; He brought me into the tent that had been his mother’s… I loved her; I loved him… In my loss she brought me comfort; I had left my home and found comfort in his arms… Almost twenty years later and no children; For almost twenty years we tried and tried… I cannot think of being with anyone else; No handmaid, no second wife, no surrogate for us… I appealed to God – for my wife is barren; I was right by his side – and in time, my own appeal: Oy! What did I ask for?

By Rabbi Enid C. Lader|2022-07-29T11:24:16-04:00November 5, 2021|

Parashat Hayei Sarah

The Torah portion of Hayei Sarah begins with tragedy. Abraham, dwelling in Beer Sheva, learns that his wife Sarah has died in the city of Hebron, a day’s journey away. He arrives to Sarah’s side “to cry for her and to eulogize her.” (v. 2) But for those who are familiar with traditional Jewish practices regarding care for the deceased, the next sentence makes this tragedy in Abraham’s life even more devastating: “And Abraham arose from the presence of his dead…” (v. 3) Without burial plans already made for his wife, Abraham is forced – in the depth of his grief – to initiate a real estate transaction with his neighbors, the Hittites. The remainder of Genesis Chapter 23 describes these negotiations in exacting detail, perhaps in order to highlight how emotionally challenging this process was for Abraham in his vulnerable state.

By Linda Ripps|2022-07-29T11:24:16-04:00October 28, 2021|

Parashat Vayeira 5782

This past Sunday I visited our third grade class. One of the students asked me a question – How many letters are there in a Torah? In rabbinic school we learn that although we “Rabbis to be” will not be able to answer every question put to us, we will be able to know where to go and look for the answer to any question we cannot answer immediately. I immediately knew exactly where to go to answer this question. As the students looked on, I whipped out my cell phone and googled it! There were, I told the students, 304,805 letters in the Torah. In addition, there were 79,847 words in a Torah scroll. In fact, the Talmud tells us that the early Sages were called “soferim”, or “counters” because, so dear was the Torah to them, that they counted every letter and word. To this day, a person who writes a Torah is called a “sofer” – a counter – and not a “kotev” or writer.

By Rabbi Marc Rudolph|2022-07-29T11:24:16-04:00October 22, 2021|

Parashat Lekh Lekha 5782

I find myself still catching my breath post Haggim. Taking the process of engaging in Heshbon HaNefesh – an accounting of our behavior – and transforming it into self-improvement in the new year – 5782. For me a question exists of whether it is helpful and productive to establish a high bar of behavior for ourselves; one that we ultimately cannot maintain. In this week’s Parashah, Sarah (still referred to as Sarai at this point), due to her inability to bear children, requests that Avraham (a.k.a Avram) take Hagar as his wife; literally that she gave Hagar to Avraham her husband to be his wife. (Genesis 16:2-3) Notwithstanding the many ways in which this story understandably violates our sensibilities, e.g., the bigamy and misogyny, there is a lesson to be gleaned in how Sarah performs this selfless act. Nehama Leibowitz describes it as an act of supreme sacrifice. (Nehama Leibowitz, New Studies in Bereishit-Genesis, at p. 154) After all, Sarah could have asked Avraham to take Hagar as a concubine and not given her the status of wife. (I know, oy!)

By Doug Alpert|2022-07-29T11:24:16-04:00October 15, 2021|

Parashat Noah 5782

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Two Understandings of Leadership – A Tightrope We All Walk
A D’var Torah for Parashat Noah
By Rabbi Jeffrey Segelman

Every time I write or speak about parshat Noah, I am determined to get past the first verse and find a d’var Torah somewhere in the remaining 152 verses. Sometimes I am successful. Today, not so much. I apologize for the focus on the very famous midrash which many of you know well. But hopefully, I will be able to frame it differently and expand on it just a bit.

The first verse of the parsha reads: “These are the generations of Noah, Noah was ‘tzaddik tamim’ in his generation” (Gen. 6:9). Of course, the words that raise the red flag are ‘in his generation.’

To quote Rashi, “There are those among the Rabbis who expound these words as praise, that is, if Noah could be a tzaddik Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:17-04:00October 8, 2021|

Parashat Bereisheet 5782

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A D’var Torah for Parashat Bereisheet
By Rabbi Matthew Goldstone

As we once again begin our annual reading of the Torah, we anticipate the many rich stories that pervade the first book of the Bible. The narratives remain the same year after year, despite our hopes that perhaps this time our ancestors might not make the same mistakes that they did in the last Torah reading cycle. The first mistake that we encounter is of course the decision to eat from the forbidden fruit of the tree in the midst of the garden. The snake encourages Havah (a.k.a Eve) to have a taste and that fateful choice ultimately leads to the expulsion of humanity from that prehistoric paradise.

Narrowing in on the dialogue between the snake and Havah, we find that the primordial mother of humanity does not articulate the prohibition as God initially instructed. Read More >

By Rabbi Matthew Goldstone, PhD|2022-07-29T11:24:17-04:00October 1, 2021|

Parashat Ha’azinu

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In the Aftermath of Yom Kippur
A D’var Torah for Parashat Ha’azinu
By Rabbi Jeffrey Segelman

The poem/song of Ha’azinu begins with a grammatical problem. The first verb in the opening verse – ha’azinu, listen – is in the imperative form. However, the second verb – tishma, hear – is in the simple form. Moses demands that the heavens “listen” and then lets us know that the earth “will hear.”

This inconsistency captured the attention of the Or HaHayyim (Rabbi Chayim ben Attar). After addressing this problem on the level of peshat, he continues from the perspective of derash: “Moses addressed the two components of which a person is made, the spiritual and the physical. The ‘heavens’ represent the spiritual dimension and ‘the earth’ represents the physical/material.” In other words, Moses was speaking to the soul and to the body. The grammar points to a very important and very instructive Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:17-04:00September 17, 2021|

Parashat Vayeilekh 5782

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A D’var Torah for Parashat Vayeilekh
By Rabbi Matthew Goldstone

Shanah tovah! As we transition into a new Jewish year we also near the completion of our annual reading of the Torah and prepare to begin the cycle again. This week, at the beginning of parashat Vayeilekh, Moses speaks briefly to the Israelites before turning his attention to Joshua. With Joshua poised to take the helm, Moses offers him a few words of wisdom before he leads the people into the promised land. I would suggest that the beginning of our parasha not only offers sagacious advice for Joshua and the Israelites, but also provides important guidance and reminders for contemporary Jewish leaders. I would like to highlight three lessons that emerge as we look closely at the beginning of Deuteronomy 31.

First, the very name of our parasha evokes movement Read More >

By Rabbi Matthew Goldstone, PhD|2022-07-29T11:24:17-04:00September 10, 2021|

Parashat Nitzavim 5781

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The Covenant is for Everyone
A D’var Torah for Parashat Nitzavim
By Rabbi Lizz Goldstein (’16)

This weekend, I was blessed to officiate over a Baby Naming. Like the other two baby namings I have done this year, this is a baby born at the beginning of the pandemic when parents were very reluctant to plan any kind of celebration. As much as March through May 2020 were a particularly terrifying and isolating time for all of us, I can only imagine how much more so that was true for parents of a newborn. And so, it is with so much joy and relief that we gather this weekend, even among rising concerns of the Delta variant and the possibility of returning to online High Holy Day services, to finally officially welcome this now-toddler into the Jewish community with a Hebrew name Read More >

By Rabbi Lizz Goldstein|2022-07-29T11:24:17-04:00September 3, 2021|

Parashat Ki Tavo 5781

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A D’var Torah for Parashat Ki Tavo
By Rabbi Ariann Weitzman (’11)Many of us spend an incredible amount of time figuring out how to make someone else listen, whether it’s to our instructions, our needs, our anxieties, or just our day-to-day thoughts and feelings. Listening seems like it’s in short supply. Wanting to be heard, however, is abundant. Moses was no stranger to this phenomenon. His speeches make up the bulk of the book of Deuteronomy. And his repeated command, “Listen!” peppers these speeches.

In this week’s parashah, Ki Tavo, Moses elevates the pitch of his final speech, detailing a dramatic series of blessings and curses that will be spoken to the people by the priests once they enter the land of Canaan, as the people stand up on two opposing hilltops. If his words aren’t enough to make them hear, Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:17-04:00August 26, 2021|

Parashat Ki Teitzei 5781

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A D’var Torah for Parashat Ki Teitzei
By Rabbi Doug Alpert (’12)

Entering the month of Elul – a time for great introspection and personal reflection leading up to Rosh Hashanah and Yom Kippur, I, and at the risk of being presumptuous, we, are experiencing a time of unprecedented turmoil. In my own congregation the resurgence of the COVID 19 pandemic via the Delta variant has been an emotional setback as we have been so looking forward to being back in physical space together. Wearing masks and putting hugging on the back burner leaves us detached from our need for connecting in community.

Polarization and animosity are pervasive surrounding the proper response to the pandemic. This notwithstanding that in our Jewish world Pikuah Nefesh – sanctity of human life – should dictate the seemingly obvious response that we take every measure possible to save human Read More >

By Doug Alpert|2022-07-29T11:24:17-04:00August 20, 2021|

Parashat Shoftim 5781

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A D’var Torah for Parashat Shoftim
By Rabbi Jill Hackell (’13)

I’ve been studying a lot lately about trees. Dr. Suzanne Simard has spearheaded research showing that the trees of the forest communicate with each other through an elaborate system of fungi attached to their roots, which has been dubbed the “Wood-Wide Web”. Through it, trees of the same and different species can warn each other of danger, share resources back and forth according to need and circumstance, and bequeath carbon to their neighbors when they are dying. This understanding could change the way we harvest and replant forests for lumber, to maximize preservation of these networks.[1]

Our parashah this week also shows concern for trees:

“When in your war against a city you have to besiege it a long time in order to capture it, you must not destroy its trees, wielding the ax Read More >

By Rabbi Jill Hackell M.D.|2022-07-29T11:24:18-04:00August 13, 2021|

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Parashat Re’eh 5781

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A D’var Torah for Parashat Re’eh
By Rabbi Marc Rudolph (’04)

Did you know that when we are awake, our brain generates 23 watts of energy, enough energy to light up a room? And that by simply opening our eyes, 75 percent of our brains’ energy is activated?

Perhaps that is why this week’s parasha opens with the Hebrew word “Re’eh,” which means “see”. The Torah wants us to really use our brains! Yet those of us who pride ourselves on our ability to see ahead might have a particularly difficult time with the approach the Torah takes this week with respect to worship in the Land of Israel.

We read numerous descriptions of the sacrifices and offerings that will be made when the Israelites reach the Promised Land, but strangely, we are not told where the holy place to offer those sacrifices will Read More >

By Rabbi Marc Rudolph|2022-07-29T11:24:18-04:00August 6, 2021|

Parashat Eikev 5781

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The Ties That Bind
A D’var Torah for Parashat Eikev
By Rabbi Enid Lader (’10)

In his book Be, Become, Bless: Jewish Spirituality between East and West (Maggid, 2019), Rabbi Dr. Yakov Nagen points out that the internet age is characterized by the unprecedented access to limitless information. However, all this information alone is not sufficient to generate change in our lives; true change comes about through deeply internalizing the knowledge. This requires a shift in consciousness; helping us to do and to be. (p. 286)

Eikev, our Torah portion this week, contains the fourth of as many passages from the Torah that mentions tefillin. These passages, written on parchment and placed in the boxes of the tefillin serve as a reminder of four basic principles in Judaism:

1. Exodus 13:1-10 – Our obligation to remember the Exodus from Egypt

2. Exodus 13:11-16 – Our obligation Read More >

By Rabbi Enid C. Lader|2022-07-29T11:24:18-04:00July 29, 2021|

Parashat Va’ethanan 5781

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For the Love of God
A D’var Torah for Parashat Va’ethanan
By Rabbi Jeffrey Segelman

It is in Parashat Va’ethanan that the Torah begins speaking about the love of God. Certainly the most famous of these verses follow immediately after the six words of the Shema.

Let’s quote them in full:

Deut. 6: (5)And you shall love Hashem, your God, with all your heart, with all your soul and with all you might. (6)These words which I command you today shall be on your heart. (7)You shall impress them upon your children – speaking of them when you are staying at home or when you are moving along your way – when you lie down and when you rise up. (8)Bind them as a sign on your hand as a symbol between your eyes. (9)And write them on the doorposts of your homes and Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:18-04:00July 22, 2021|

Parashat Devarim 5781

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A D’var Torah for Parashat Devarim
By Rabbi Michael Rothbaum (’06)

There’s a profound meaning in the practice of Yiddishkayt, a beauty and depth that’s hard to describe if you haven’t lived it. That beauty explains why rabbis and cantors do what we do. In the words of the old saying, nothing worth doing is easy.

Or, as we say in Yiddish, Shver tsu zayn a Yid. It’s hard to be a Jew.

In a 1973 review of the Sholom Aleichem play that took its title from that Yiddish saying, Richard P. Shepard wrote that “ ‘It’s Hard to Be a Jew’ is a phrase that may not quite go back to Moses’ scaling of Mount Sinai, but it is venerable and often verifiable.”[1]

Recent events have only served to help that verification process. We’re still Jews, and it’s still hard.

The challenge of Jewish life starts, of course, Read More >

By Rabbi Michael Rothbaum|2022-07-29T11:24:19-04:00July 16, 2021|

Parashiyot Mattot-Masei 5781

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A D’var Torah for Parashiyot Mattot-Masei
By Rabbi Lizz Goldstein (’16)

Hodesh Tov. The height of summer is upon us, and with it three weeks of mourning bookended by fasting during a season we most need to be drinking plenty of fluids. I have written elsewhere before about my ambivalence over Tisha B’Av and the Three Weeks, and this year is no different. This Shabbat, we read the second of three Haftarot of Affliction, along with Parashiyot Mattot-Masei. These Haftarot admonish the Israelites for their constant idol-worship and warns of the conquering army on its way to punish them. This cycle of community dissolution and rejection of HaShem, followed by destruction and diaspora, continued in the days of the Second Temple, and so we read them in the oppressive heat of summer to remember the fall of both Temples and Read More >

By Rabbi Lizz Goldstein|2022-07-29T11:24:19-04:00July 9, 2021|

Parashat Pinhas 5781

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A D’var Torah for Parashat Pinhas
By Rabbi Ariann Weitzman (’11)

Parashat Pinhas’ eponymous lead character is an unusual one, with his very brief story spanning two parashiyot. Last week in parashat Balak, we read about Pinhas’ zealotry in killing two people, whose names are later revealed to be Cozbi and Zimri, who he believed to be part of a mass Israelite descent into Moabite idolatry and away from God, spurred on by sexually immoral behavior between Israelite men and Moabite and Midianite women. In response to his act, God abruptly ends a plague which had been terrorizing the Israelite encampment, purportedly as a punishment for this idolatry. Thus ends last week’s parasha. While perhaps we’re used to overzealous or even violent acts coming to good ends in Torah, the beginning of this week’s parasha might still surprise us.

Pinhas’ Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:19-04:00July 2, 2021|

Parashat Balak 5781

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A D’var Torah for Parashat Balak
By Rabbi Doug Alpert (’12)

Responding to a request from a congregant at my Shul, for quite some time now we have been studying the role of angels in Judaism. I was grateful for the suggestion as I immediately knew the source for our studies, the book, A Gathering of Angels by Morris B. Margolies z”l. I grew up with Rabbi Margolies as my spiritual leader. As I am continually looking for opportunities to cite and honor all of my teachers to have the opportunity to do a deep dive into Rabbi Margolies’ most widely read work has been a source of great joy to me. Rabbi Margolies has had an enormous influence on my work as rabbi; particularly his passion and courage in confronting controversial issues of social injustice.

A Gathering of Angels has served as a valuable Read More >

By Doug Alpert|2022-07-29T11:24:19-04:00June 24, 2021|

Parashat Hukkat 5781

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A D’var Torah for Parashat Hukkat
By Rabbi Cantor Sam Levine (’19)

Of all the noteworthy events and passages in parashat Hukkat – the impenetrable red heifer; the death of Miriam; the incident at the waters of Merivah and God’s pronouncement that Moshe and Aharon will not enter the land; the death of Aharon and the succession of his son Elazar; the plague of venomous snakes and the miraculous healing copper serpent; and the prelude to the conquest of Canaan – there is one event that is startling in its omission. Parashat Hukkat sees the passage of 38 years in the desert, never noted, only inferred. Moshe, at the beginning of the parasha, is 82 years old. At its conclusion, he is 120, in his last year of life.

As the previous several parshiyot reveal, it has not been an Read More >

By Rabbi/Cantor Sam Levine|2022-07-29T11:24:19-04:00June 18, 2021|

Parashat Korah 5781

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A D’var Torah for Parashat Korah
By Rabbi Marc Rudolph (’04)

On the evening of Friday, April 6, 1962, Leonard Bernstein was to conduct the New York Philharmonic in a performance of Brahms D minor Concerto. The guest soloist was Glenn Gould, one of the most celebrated classical pianists of the 20^th century. Before the concert began, Mr. Bernstein did something that initially surprised, puzzled and frightened the audience. He spoke to them. Mr. Bernstein was in the habit of speaking to the audience only at Thursday night previews, so many in the audience thought that he was going to announce that the soloist had become ill. Instead, Leonard Bernstein told the audience that they were about to hear an “unorthodox performance” of Brahms D Minor Concerto, a performance unlike he had ever heard, or even dreamt of. Mr. Gould was going Read More >

By Rabbi Marc Rudolph|2022-07-29T11:24:19-04:00June 11, 2021|

Parashat Shelah 5781

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The Arc of the Covenant
A D’var Torah for Parashat Shelah
By Rabbi Enid Lader (’10)

What does it mean to be holy? What does it mean to be in a covenant with God? It seems to me that the Children of Israel – we – have been on a trajectory of learning about holiness and covenant ever since we were brought out of Egypt, stood at Sinai’s foot and heard these words of God from Moses:

וּמֹשֶׁ֥ה עָלָ֖ה אֶל־הָאֱלֹהִ֑ים וַיִּקְרָ֨א אֵלָ֤יו ה’ מִן־הָהָ֣ר לֵאמֹ֔ר כֹּ֤ה תֹאמַר֙ לְבֵ֣ית יַעֲקֹ֔ב וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל׃

… and Moses went up to God. The LORD called to him from the mountain, saying, “Thus shall you say to the house of Jacob and declare to the children of Israel:

אַתֶּ֣ם רְאִיתֶ֔ם אֲשֶׁ֥ר עָשִׂ֖יתִי לְמִצְרָ֑יִם וָאֶשָּׂ֤א אֶתְכֶם֙ עַל־כַּנְפֵ֣י נְשָׁרִ֔ים וָאָבִ֥א אֶתְכֶ֖ם אֵלָֽי׃

‘You have Read More >

By Rabbi Enid C. Lader|2022-07-29T11:24:19-04:00June 4, 2021|

Parashat Beha’alotekha 5781

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A D’var Torah for Parashat Beha’alotekha
By Rabbi Jeffrey Segelman

Two stories appear at the end of the parasha this week, Beha’alotekha, which teach important lessons about life in general, but speak clearly to the ways in which our AJR pluralistic community survives and thrives.

The first story is that of Eldad and Meidad, two of the seventy leaders of the people on whom had been bestowed a level of prophecy so that they might assist Moses. When these two seemed to use their prophetic powers in excess, Joshua called upon Moses to punish them. Moses responded to Joshua saying, “Are you jealous for my sake? If only all the people could be prophets if Hashem would but place His spirit in them.” (Numbers 11:26-29)

We are witness here to a great quality of Moses and one for which we should all aspire: The “Ayin HaTovah” Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:19-04:00May 28, 2021|

Parashat Naso 5781

A D’var Torah for Parashat Naso
By Rabbi Matthew Goldstone

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Our parasha this week, Naso, contains a passage recited daily as part of the traditional liturgy, which many parents also use to bless their children each Friday night: The priestly blessing (Num. 6:22-27):

The Lord spoke to Moses:

Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them:

The Lord bless you and protect you!

The Lord deal kindly and graciously with you!

The Lord bestow God’s favor upon you and grant you peace!

Thus they shall link My name with the people of Israel, and I will bless them.

There is a lot to unpack in this text, but for the moment I want to focus in on the last line of the trifold blessing: “The Lord bestow God’s favor upon you and grant you peace!” In light of the recent events Read More >

By Rabbi Len Levin|2022-07-29T11:24:20-04:00May 21, 2021|

Parashat Bemidbar 5781

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A D’var Torah for Parashat Bemidbar
By Rabbi Lizz Goldstein (’16)The summer is nearly here, more and more adults are vaccinated, and it seems new opportunities for gathering will become available. And yet, the language of “reopening” or “returning to normal” feels complicated for me. Setting aside for the moment all the issues that already existed in the old normal which were exacerbated and highlighted during the pandemic but largely ignored on the level of institutional change, the concept of “returning” now rings false when faced with the reality of how many people have been out and about right along. Some due to financial necessity, some due to youthful feelings of immortality, and some due to misinformation and the politicization of the virus. Now there are reports of variant strains of the coronavirus, that herd immunity may Read More >

By Rabbi Lizz Goldstein|2022-07-29T11:24:20-04:00May 14, 2021|

Parashiyot Behar-Behukotai 5781

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A D’var Torah for Parashiyot Behar- Behukotai
By Rabbi Ariann weitzman (’11)

Our double portion this week, parashiyot Behar-Behukotai, offers a connected vision of a world founded on basic trust in the systems of nature as an expression of God’s abundant grace. Parashat Behar begins by instructing us in the laws of the sabbatical and Jubilee years. Every seven years, we must let land lay fallow. Every 50 years, we must let the land rest an additional year, free individuals enslaved by their debts, and let land revert to its ancestral holdings. Along the way, objections are raised: How can you sell land knowing it must revert back to its original owner in just a few years? How do we deal with houses in cities or small villages? How can we truly believe that food will be provided for us in Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:20-04:00May 7, 2021|

Parashat Emor 5781

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A D’var Torah for Parashat Emor
By Rabbi Doug Alpert (’12)I cannot recall a time when we have been more preoccupied with time than during this COVID 19 pandemic. How much longer until we… can get our vaccines? Travel safely again? See family beyond our bubble? No longer need to mask up? Be back in person together in Shul? We grope to find some certainty amidst a time of great uncertainty.

Yet, our preoccupation with time is not a new phenomenon. We as Jews have always been keenly aware of time. Rabbi Jill Hammer describes the Issacharites as “knowers of the wisdom of time” and that they had knew about “the shifting of light across time.” (The Jewish Book of Days at p. 265).

This week’s Torah portion, Parashat Emor, delves into the importance of time. “Speak to B’nai Yisrael and say to them; the appointed times of HaShem which you Read More >

By Doug Alpert|2022-07-29T11:24:20-04:00April 30, 2021|

Parashiot Aharei Mot / Kedoshim 5781

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A D’var Torah for Parashiot Aharei Mot / Kedoshim
By Rabbi Jill Hackell (’13)

You shall rise before the aged and respect the elderly; you shall fear your God, I am the Lord.” [Leviticus 19:32]

This verse is found in parashat Kedoshim, a parashah which begins with Moses transmitting these words of God to the community of Israel: “You shall be holy [kedoshim tehiyu], for I, the Lord God, am holy.” [19:1-2] What does it mean to be holy? What does God ask of us? Let’s look at our verse as an example.

At one time, Israeli buses displayed the first part of this verse – mip’nei siva takum – literally, ‘Rise before the gray-hairs’, on signs, to remind younger riders that society expects them to give up their seats to their elders. What a wonderful way to create a society which teaches the value of Read More >

By Rabbi Len Levin|2022-07-29T11:24:20-04:00April 23, 2021|

Parashiot Tazria-Metzorah 5781

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A D’var Torah for Tazria-Metzorah
By Rabbi Marc Rudolph (’04)Not all Parshiyot are equally welcomed by rabbis – or by congregants! One could say these are the Parshiyot that we love to hate. Bar mitzvah boys and bat mitzvah girls cringe when they find out they need to write a D’var Torah on this week’s Torah portion, whose subject matter is skin diseases and emissions of fluids, both natural and pathological, from various orifices of the body. I suspect that their parents wish they had been savvy enough to check ahead of time to find out the subject matter of this week’s Torah reading before scheduling their child’s big day. For this is the week when this most obtuse of subjects is read from our holy Torah in synagogues across the world. We rabbis struggle to find meaning, to find Read More >

By Rabbi Marc Rudolph|2022-07-29T11:24:20-04:00April 16, 2021|

Parashat Shemini 5781

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A D’var Torah for Parashat Shemini
By Rabbi Enid Lader (’10)

Our Torah portion’s opening chapters recount the celebration of Aaron’s and his son’s installation as Kohanim (Priests) and conclude with tragic loss, the punishment by a fiery death of Aaron’s oldest sons, Nadav and Avihu, who “…offered before the Eternal alien fire, which He had not enjoined upon them,” and who were then consumed by fire that “came forth from God.” (Leviticus 10:1-2). Moses makes an attempt to explain God’s actions: “Then Moses said to Aaron, ‘This is what the Eternal meant when He said: Through those near to Me I show Myself holy, and gain glory before all the people.’” In response, “…Aaron was silent” (Leviticus 10:3).

Our Haftarah portion shares a similar story of celebration turning to tragic loss as King David is moving the Ark of the Read More >

By Rabbi Enid C. Lader|2022-07-29T11:24:20-04:00April 9, 2021|

Shabbat, the 7th Day of Pesah – 5781

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A D’var Torah for Shabbat, the 7th Day of Pesah
By Rabbi Jeffrey Segelman

The seventh day of Pesah is highlighted by Shirat Hayam – the song that we sang when we saw that we were finally free from Egypt. It is impossible to overstate the importance of Shirat Hayam. It represented a moment of the highest spiritual heights. Indeed, the rabbis established that we would recite neither the Shema nor the Amidah without introducing them with words of the Shira. The conclusion of the seder with the words “Leshanah Habah B’yerushalai’im” and the conclusion of the festival with Shirat Hayam indicate the amazing spiritual aspiration of Pesah.

Yet despite the celebration of such spiritual greatness, or perhaps because of it, I would like to focus this d’var Torah on the five verses that follow the Shira and conclude our Torah reading on Read More >

By Rabbi Jeffrey Segelman|2022-07-29T11:24:21-04:00April 2, 2021|

Parashat Tzav 5781

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A D’ver Torah for Parashat Tzav
By Rabbi Michael Rothbaum (’06)

At my shul, there are indications that we’re still in “Covid times.” With cameras and control panels, the sanctuary looks like a recording studio. We still have hand sanitizer dispensers all over the building. And, in the corner, there’s a cart of siddurim with a sign instructing people not to touch them.

This last one, of course, makes no sense. The cart is from a year ago. We swiped it from the library — much to the chagrin of the shul librarian — and put it in the sanctuary. At the time, we asked people who were still coming into the building to leave used siddurim on the cart, where we would leave them for two weeks, until they were safe to use again.

Remember those early days of Covid? When we afraid to touch anything?

Since then, we’ve learned a lot Read More >

By Rabbi Michael Rothbaum|2022-07-29T11:24:21-04:00March 25, 2021|

Parshat Vayikra 5781

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Sacrifices, Disappointment, and Hope
A D’var Torah for Parashat Vayikra
By Rabbi Lizz Goldstein (’16)

Good news: I have been vaccinated! Perhaps I should make an offering to God in gratitude. What might that look like?

This week’s Torah portion, Parashat Vayikra, details several types of sacrifices that will be brought into the freshly-built Mishkan: the olah, or burnt offering; the shelamim, or peace/wholeness offering; five variations of minha offerings, ways to give meal for those who cannot afford the animals of the other offerings; the hattat, or sin offering, with variations depending on the type of sin and sinner; and lastly the asham, or guilt-offering for trespass specifically against God. While most of these give at least some indication of why a person might bring them, the olah and the minha offerings seem to be “just ‘cuz”. So, in feeling the gratitude Read More >

By Rabbi Lizz Goldstein|2022-07-29T11:24:21-04:00March 19, 2021|

Parshiyot Vayakhel-Pikudei

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A D’var Torah for Parshiyot Vayakhel-Pekudei
By Rabbi Ariann Weitzman (’11)

Parshiyot Vayakhel-Pekudei recount the building, but more importantly, the embellishment, of the Tabernacle in the wilderness, according to detailed instructions given in last week’s parashah. This lavish description of fabrics, stones, weaving, woodworking, and artisanship comes on the heels of the building and destruction of the Golden Calf. There are some commentators who read the Golden Calf and the Tabernacle as two potential ends to the same impulse: a desire to build a physical presence to represent the ineffable, and to create a home for worship and supplication.

While the episode of the Golden Calf represented the worst possible process for building a site for communal worship, the Tabernacle represented the best. While the Golden Calf was constructed under the leadership of Aaron, who failed to either provide authority or vision, Read More >

By Rabbi Ariann Weitzman|2022-07-29T11:24:21-04:00March 12, 2021|

Parashat Ki Tissa 5781

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A D’var Torah for Parashat Ki Tissa
By Rabbi Doug Alpert (’12)

Whether it be in a D’var Torah or in a Derash, two obvious sources of material I have assiduously avoided have been politics and what I have viewed as the thematically obvious. I have avoided the former not because I ignore or do not possess opinions about issues most would see as political. I am on the boards of many organizations who work in highly political spaces. My work has involved civil disobedience; including a night in jail and I have asserted my views in very public spaces. My congregants all know of my activism and progressive leanings without me having to say anything to them.

However, what I discovered pretty early on is that I am rarely in a position to change anyone’s mind based on what I say from the Bimah. My congregants Read More >

By Doug Alpert|2022-07-29T11:24:21-04:00March 4, 2021|

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