Parashat Beshalah 5783
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Parashat Bo 5783
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Parashat Vaeira 5783
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The Presence and Absence of Names
A D’var Torah for Parashat Vaeira
By Rabbi Robert Scheinberg
Last week’s Torah portion, the first Torah person of the Book of Exodus, is called “Shemot,” which means “names.” And in fact, the Torah portion begins with the names of the sons of Jacob who descended to Egypt and had become the ancestors of the Tribes of Israel. But in a Torah portion which is called “Shemot,” there are relatively few personalities in last week’s Torah portion whose names are listed.
For example, the birth and very early life of the most significant person in the entire Torah are described as follows in last week’s Torah portion: (Exodus 2) “A man from the house of Levi married a woman who was a daughter of Levi. She became pregnant and gave birth to a son. When she saw how beautiful he was, she hid Read More >
Parashat Shemot 5783
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A D’var Torah for Parashat Shemot
By Rabbi Katy Allen (’05)
I’m glad I wasn’t an Egyptian back then.
I’m glad I wasn’t there
to be ordered by Pharaoh
to throw newborn babies
into the river. (Exodus 1:22)
Although, I’ve heard that I might not necessarily
have had to drown any babies myself ‒
I might, instead, have had to force my neighbors,
the Israelites,
to drown their own babies (Or HaHaim).
I’m glad I didn’t have to do that either.
It’s also possible,
the whispers through the generations tell me ‒
and I shudder in response ‒
that if I myself had given birth
the day that Moses was born,
I might have had to kill my own baby,
Egyptian though he would have been. (Sotah 12a)
Of all the terrible things our sacred tradition tells us
that Pharaoh did,
I find that telling his own people
to snatch up baby Read More >
Parashat Veyehi 5783
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Wrestling With Our Names: Lessons from Jacob/Israel
A D’var Torah for Parashat Vayehi
By Rabbi Rena Kieval (’06)
Each of us has a name
given by God
and given by our parents
Each of us has a name
given by our stature and our smile
and given by what we wear
Each of us has a name
given by the mountains
and given by our walls
Each of us has a name
given by the stars
and given by our neighbors
Each of us has a name
given by our sins
and given by our longing
Each of us has a name
given by our enemies
and given by our love
Each of us has a name
given by our celebrations
and given by our work
Each of us has a name
given by the seasons
and given by our blindness
Each of us has a name
given by the sea
and given by
our death.
© Translation: 2004, Marcia Lee Read More >
Parashat Vayigash 5783
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Anti-Shemitism: The Power of Names to Turn Us Into an Abomination
A D’var Torah for Parashat Vayigash
By Rabbi Mitchell Blank (’21)
In a recent notorious SNL monologue, Dave Chappelle proclaims: “There are two words in the English language you should never say together, in sequence, and those words are “the” and “Jews”.” As per Chappelle, this would violate the “show business rules of perception: If they’re Black it’s a gang, if they’re Italian, it’s a mob but if they’re Jewish; it’s a coincidence and you should never speak about it.” Each group receives its own racial or ethnic epithet. As for the Jews, they control Hollywood. In Chappelle’s opinion, Jewish control is so pervasive that even naming “the Jews” will unleash a severe backlash against anyone who tries. Jews are uniquely noxious in that epithets are insufficient to dirty our name. In addition, Jews are allegedly so Read More >
Parashat Mikeitz 5783
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A D’var Torah for Parashat Mikeitz
By Rabbi Ira Dounn (’17)
How is the arc of your own story bending right now?
I think about Martin Luther King, Jr.’s quote “The arc of the moral universe is long, but it bends towards justice” often, particularly when a desired outcome hasn’t yet been achieved. MLK is reminding us to have hope despite the slow pace at which it seems progress sometimes occurs.
To this point, Joseph has had a tough life. Although originally the favorite child, Joseph’s brothers act on their intense jealousy, throw him into the pit, and sell him into slavery. His position as a slave in Egypt is initially comfortable and successful, all things considered, since “G-d was with Joseph” (Gen. 39:2). But after he is falsely accused of sexually assaulting Potiphar’s wife, back down into “the pit” he goes and he is thrown Read More >
Parashat Vayeishev 5783
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A D’var Torah for Parashat Vayeishev
By Rabbi Greg Schindler (’09)
Dedicated to the memory of my dear wife Barucha Esther bat Daniel v’Rachel (z”l)
Dream On
Dream on/ Dream on / Dream on
Dream until your dreams come true
– Steven Tyler (Aerosmith)
Did you ever have a dream that came true?
The Talmud tells us that a dream is one-sixtieth of prophecy. (Berakhot 57b) But the trouble with dreams is, they require interpretation.
Rav Hisda said, “A dream not interpreted is like a letter not read.” (Berakhot 55a) Dream interpretation is made especially difficult by the “red herrings” in dreams: “Just as it is impossible for the grain to grow without straw, so it is impossible to dream without idle matters.” (ibid.)
Moreover, the Sages claim that the actualization of a dream depends on its interpretation: “Rabbi Bena’a Read More >
Parashat Vayishlah 5783
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My Parasha
A D’var Torah for Parashat Vayishlah
By Rabbi Andrew Hechtman (’03)
On most any Shabbat the world over, b’nei mitzvah children rise before their community and state an affirmative obligation to maintain Jewish identity and live a Jewish future. Most often, they deliver a D’var Torah (teaching) beginning with the words… “My Parasha is ____”. We encourage our children to take ownership of their Torah. As Jews, only knowing the “facts” about Judaism is “livatala”, meaningless, unless accompanied by an evolving Jewish identity.
The concept of differentiation of self is at the core of Bowen Family Systems Theory. Differentiation addresses how individuals differ from each other in terms of their sensitivity to one another and their varying abilities to maintain and preserve a degree of autonomy in the face of other social pressures. The struggle for balance and harmony in our lives is at the Read More >
Parashat Vayeitzei 5783
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A D’var Torah for Parashat Vayeitzei
By Rabbi Steven Altarescu (’14)
We are often running from place to place, from errand to errand, doing our best, tripping up, falling down and getting up and running some more. We face challenges and sometimes we face them with wisdom and sometimes we fail at them. Life can feel like moving on a line, horizontally.
In the last number of years, through the last few election cycles and through the pandemic, we can feel we are running for our lives. Motivated by saving democracy and freedom, and to keep ourselves and our loved ones healthy, while still trying to function in the world. We do not know what is next, both from a political perspective and from a medical perspective, and yet we keep moving. I believe it is very easy to get entangled in our daily lives and lose hope and a Read More >
Parashat Toledot 5783
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A D’var Torah for Parashat Toledot
By Cantor Robin Anne Joseph (’96)
“Still waters run deep.”
Coined several centuries before Shakespeare’s take-off in Henry VI, Part 2—Smooth runs the water where the brook is deep—this idiom seems to date back to the Latin: Altissima quaeque flumina minimo sono labi—The deepest rivers flow with the smallest sound.
That’s our Isaac—our ancestor with the least to say, but perhaps with the most bubbling underneath the surface. Maybe that’s why, in this week’s Torah portion, Toledot, Isaac is busy digging wells. Let’s unearth this situation together…
What’s bothering Isaac?
A question usually reserved for dissecting a Rashi teaching, I think we could ask the same of Isaac. What is bothering this poor soul to lead him to this seemingly compulsive action of digging not one, not two, but five wells in fairly quick succession? What is going on with all this digging? From my Read More >
Parashat Hayei Sarah 5783
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A D’var Torah for Parashat Hayei Sarah
By Rabbi Katy Allen (’05)
Hayei Sarah –
the life of Sarah
tells of her death.
Abraham is old,
nearing his death as well,
and he says to his servant,
I will make you swear—
I, Abraham, will make you,
another human being,
swear an oath unto G!d.
On my deathbed,
I will make you promise.
What right have we
to force someone else
to promise something
in the name of G!d?
Can it really be valid?
Can it really be sound to its core?
And, it’s about finding a wife
for his son, Isaac.
Swear, Abraham says to his servant,
swear in the name of all that is sacred and holy,
that you won’t take a wife for my son
from among these Canaanites,
but that you will go back
to the land of my birth
and find him a wife there.
AND DON’T ON ANY ACCOUNT
TAKE ISAAC WITH YOU!
Why is this command,
with such vehemence,
needed at all?
After all, we are taught Read More >
Parashat Vayeira 5783
How Do you Make a Well or a Ram Disappear? By Rabbi Rob Scheinberg Twenty years ago, two experimental psychologists at Harvard, named Christopher Chabris and Daniel Simons, created what has become one of the most famous experiments in the behavioral sciences. The participants in this study were given a simple task. They just had to watch a brief video that included several people passing basketballs back and forth to each other. Three of these players were wearing white shirts, and three were wearing black shirts. The task was simple: watch the ball that was being passed among the players with the white shirts, and count how many times the basketball was passed. This is not difficult – most people came up with the right number.
Parashat Lekh Lekh 5783
A D'var Torah for Parashat Lekh Lekha By Rabbi Rena Kieval ('06) Be a blessing! Vehe-yei berakha! I am always struck by the profound, surprising and somewhat mysterious words spoken by God to begin a new relationship with Abraham. God might have opened with something more like, “Follow this important set of rules I will give you,” “You shall believe in Me,” or, “Let us enter into a covenant.” In time, the Torah will present all of those frameworks for a life with God, but God’s momentous first call to Abraham sets the stage with a series of statements about blessing: “I will bless you, those who bless you will be blessed, those who curse you will be cursed, you will be a source of blessing to others, and vehe-yei berakha: you will be, or should be, a blessing.” (Genesis 12:2,3) God’s words about blessing suggest not only the birth of a relationship with Abraham, but a new vision of humanity’s role in God’s world.
Parashat Noah 5783
Seasonal Changes: "Remembering" to be Merciful to Ourselves By Rabbi Mitchell Blank ('21) Living in southern New York, I love this time of year, especially the changing of the leaves. Our home backs upon acres of undeveloped woods. About 20 years ago, I built a 1.5 mile loop trail through the forest. The path took six months to complete; it was an embodied labor of love. Seasonal maintenance proved to be labor intensive as well. After more than a decade of clearing fallen branches, the trail was now also defined by at least 20 lbs. of wood stacked high for its entire length. The ongoing maintenance and care were daily sources of enjoyment and satisfaction. The boundaries of the path, tangible reminders of years of hard work, only heightened the love derived from walking it.
Parashat Bereisheet – 5783
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What Cain Learned
A D’var Torah for Parashat Beresheet
By Dr. Yakir Englander
In the Genesis story, we find Cain and Abel in a field. There the elder brother, Cain, kills Abel, the younger. Midrash Rabbah (22) on this passage remarks that Cain does not know how to take the life of another human person. So, he decides to imitate his brother, slaughtering him in the same way he had seen Abel himself slaughter animals as sacrificial offerings to God. When that same God questions Cain, after the murder, it is with either an utter innocence or with a calculated intent to cross-examine the killer: “Where is your brother Abel?” And Cain responds, without batting an eyelid: “Am I my brother’s keeper?” (Genesis 4:9)
It is a disturbing passage. As a Jewish theologian, I have always felt that Read More >
Parashat Ha’azinu – 5783
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A D’var Torah for Parashat Ha’azinu
By Rabbi Matthew Goldstone
Our parasha this week begins with calling heaven and earth as witnesses (see Deut. 31:28) as Moses sings his final song to the people. The natural imagery continues as Moses compares his words to rain and dew, and refers to God as the Rock (צור). This past week many of us have had rains on our mind as Hurricane Ian ravaged portions of Florida. Within the biblical theology of our parasha, such natural disasters are understood as an expression of divine displeasure at our sinful actions (e.g., Deut. 32:18-24). For many modern inheritors of the Hebrew Bible, however, such a theology no longer resonates and can even be offensive – particularly when employed as a weapon by religious extremists. So what meaning can we draw from our parasha’s conception Read More >
Parashat Vayeilekh – 5782
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A D’var Torah for Parashat Vayeilekh
By Rabbi Matthew Goldstone
This past week thousands of Jews gathered in person and online to celebrate Rosh Hashanah. We now find ourselves in the midst of עשרת ימי תשובה, the 10 days of repentance leading up to Yom Kippur. Yet, even during this week between the Yamim Noraim we continue with our regular Torah reading cycle. This week of Shabbat Shuvah we read the short parashah of Vayeilekh in which Moses announces to the Israelites that he has reached 120 years of age and will no longer lead the Israelites forward.
At this time in our Jewish calendar of sacred gatherings, I would like to explore three instances in our parashah in which all of the Israelites gather together. At the very outset of the portion, Moses speaks to “all of Israel” and encourages them to be strong and resolute (חזקו ואמצו; Read More >
Parashat Nitzavim – 5782
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A D’var Torah for Parashat Nitzavim
By Rabbi Doug Alpert
Growing up I always looked forward to an excerpt in the Siddur on Shabbos morning immediately following Ein Keiloheinu toward the end of Musaf. It is taken from Talmud Bavli, Berakhot 64a, “Rabbi Eleazar said in the name of Rabbi Hanina: Students of Torah increase peace in the world…” (emphasis added). I am not sure what it was about this sugya of Talmud that I found so alluring; possibly that in conjunction with Ein Keiloheinu I found it to be a particularly affirming moment toward the end of a long morning of praying, or perhaps it was the mere fact that we were in the homestretch of our service, and Kiddush lunch was around the corner.
Whatever feelings elicited from the passage resonated for me in my youth, it has taken on even Read More >
Parashat Ki Tavo – 5782
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A D’var Torah for Parashat Ki Tavo
By Rabbi Jeffrey Segelman
Parashat Ki Tavo begins with two mitzvot which are declarations. The first is that of Bikkurim – the first fruits. This declaration is very familiar to us as it forms the basis of the Maggid section of the seder (Arami Oveid Avi… (Deut 26:5-10). The rabbis call this statement “mikra bikkurim” – “the declaration of the first fruits”.
The second declaration concerns the end of the three year cycle of tithes. In short, all the tithes of the cycle had to be properly distributed during three years. On the last day after each three year cycle, a declaration at the Temple was made. Here is that declaration:
I have removed the holy things (tithes) from my house, and I have also given it to the Levite, to the stranger, to the orphan and to the Read More >
Parashat Ki Teitzei – 5782
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Parashat Shofetim 5782
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Idols of Our Own Making
A D’var Torah for Parashat Shofetim
By Rabbi Matthew Goldstone
Our parasha this week begins with a call to justice – we must establish reliable judges who will judge with integrity and we ourselves must actively pursue justice. Immediately following this charge, the portion switches to a prohibition against setting up idolatrous objects of wood or stone. The next chapter (Deut. 17) continues to interweave discussions of avoiding idolatry through the worship of celestial objects with legal justice – that capital punishment shall only be enacted on the basis of the testimony of multiple witness and that difficult cases should be brought to the appointed judges of the day. The extended connection between avoiding idolatry and the pursuit of justice reinforces their antipodal orientations. Idolatry leads us away from truth and justice.
But the nature and manifestations of Read More >
Parashat Re’eh 5782
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A D’var Torah for Parashat Re’eh
By Rabbi Enid Lader (’10)
Our Torah portion this week is Re’eh – Deut. 11:26-16:17. In chapter 15, Moses continues to speak to the people about what to expect as they come into the new land. “There shall be no needy among you – since the Eternal your God will bless you in the land that the Eternal your God is giving you as an inheritance – if only you will heed the Eternal your God and keep all this Instruction that I enjoin upon you this day.” (15:4-5) Here’s the thing… If you play by the rules, there will be plenty for all. That makes sense. We know that there certainly are ways we can treat each other and care for (and about) each other that Read More >
Parashat Eikev 5782
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Of Bread and Potential
A D’var Toraj for Parashat Eikev
By Rabbi Katy Allen (’05)
The grass dries out in the heat–
it’s brown now.
Flowering plants, and even shrubs,
are wilting,
their leaves dull and stiff,
the bright blue of the sky
day after day
broken only
by occasional fair-weather clouds,
as the temperatures soar
and relief doesn’t come.
Here in my yard,
the visible life and death question is
focused on plants,
and perhaps some pollinators
or creepy crawlers in the soil
(though the bunnies and woodchucks no longer graze outside my window,
and I’m wondering where and what they are munching instead).
Elsewhere, however,
earthlings
are dying.
Humans cannot live by bread alone, (Deuteronomy 8:3)
our Torah text tells us,
and some rabbis say this means
we actually can live on less–
although I find it impossible to imagine no need for water.
The text also says
that humans can live on anything the Lord decrees,
and thus the manna from heaven was Read More >
Parashat Va’ethanan 5782
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Studying Torah 101
A D’var Torah for Parashat Va’ethanan
By Rabbi Rob Scheinberg
I first began to study Talmud in 7th grade in the Jewish day school I attended as a child. Those first months of Talmud were intensely frustrating. The Talmud, as a work of law, is supposed to be logical. And much of the content of the Talmud is, in fact, a series of logical arguments about different rabbis’ statements on various matters in Jewish law. But there were also a number of statements in the Talmud that, to my classmates and to me, just didn’t seem to make any sense. These rabbinic statements purported to be logical but just didn’t seem logical to us. Being seventh graders, my classmates and I expressed this frustration in a typical seventh grade manner, opining “This is stupid,” or “This is a waste of time,” or in Read More >
Parashat Devarim 5782
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Do You Believe In Miracles?
A D’var Torah for Parashat Devarim
By Rabbi Marc Rudolph (’04)
In the Book of Deuteronomy, Moses assembles the Israelites on the plains of Moab, poised to enter the Land promised to our ancestors. In a series of three speeches, Moses recounts the history of the past forty years, reviews old laws and imparts new ones, exhorts the people to follow the commandments and castigates them for their failure to do so in the past. He recalls the miracles of the plagues in Egypt and the miracle of the splitting of the Red Sea. He reminds the Israelites how God cared for them in the wilderness, “as a man carries his son, all the way that you traveled until you came to this place” (Deuteronomy 1:31). God even personally guides the Jewish people on their Read More >
Parashat Mattot-Masei 5782
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Parashat Pinhas 5782
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Parashat Balak 5782
In this week's D'var Torah, Rabbi Matthew Goldstone encourages us to see deeper meaning behind Bilaam’s blessings.
Parashat Hukkat
In this week's D'var Torah, Rabbi Ariann Weitzman shows how Parashat Hukkat provides a recipe for communal care that is not a burden to individuals but is a shared obligation across the community.
Parashat Hukkat 5782
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A D’var Torah for Parashat Hukkat
By Rabbi Ariann Weitzman (’11)
The most frustrating thing about cleaning is that things don’t stay clean and you’re going to have to do it all over again. The second most frustrating thing about cleaning is that it’s hard to do without winding up filthy yourself. This is exactly the paradox of the ritual of the red heifer. As we read at the beginning of parashat Hukkat, the only way to cleanse the ritual impurity attached to caring for or touching the dead is to bring impurity to a wide circle of others. In order to produce the “waters of lustration,” which are used to ritually purify those who have been in contact with the dead, a perfectly unblemished red heifer, who has never had the experience of being yoked, must be slaughtered and burned to Read More >
Parashat Korah 5782
When the Law is Unjust, We Break the Law
By Rabbi Lizz Goldstein (’16)
Last week, the Supreme Court overturned Roe v. Wade, withdrawing the already paltry federal protections on abortion rights. Many states already had trigger laws in place and abortion access became unavailable to thousands of people overnight. Congress had 50 years to codify federal legislation to allow reproductive freedom throughout the country. A leak of the current Supreme Court decision broke out about six weeks ago, allowing time for the executive and legislative branches of the U.S. government, dominated by people who claim to support reproductive freedom and choice, to react before the decision was formally handed down. And yet, no preparations were made for this moment. Very few elected officials did anything to protect us, but so many were ready to wail and moan with us and ask for our votes and money as soon as the SCOTUS decision was Read More >
Parashat Shelah 5782
In this week's D'var Torah, Rabbi Katy Allen says that Caleb and Joshua teach us not to catastrophize but to seek out the best and maintain a positive outlook even when the future feels fearful.
Parashat Beha’alotekha 5782
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A D’var Torah for Parashat Beha’alotekha
By Rabbi Enid Lader (’10)
On the day that the Mishkan [portable Tabernacle/Temple] was set up, the cloud covered the Mishkan, the Tent of the Pact; and in the evening it rested over the Mishkan in the likeness of fire until morning. It was always so: the cloud covered it, appearing as fire by night… At a command of the Eternal, the Israelites broke camp, and at a command of the Eternal, they made camp… (Numbers 9:15-16, 18)
In his commentary on this week’s Torah portion, Beha’alotekha, Netivot Shalom (Rabbi Shalom Noah Berezovsky, 1911-2000, better known as Netivot Shalom or The Slominer, after his book and the Hasidic sect he led) invites us to understand the building of the Mishkan on a personal level. When the Eternal said, “Let them make Me a sanctuary that I may Read More >
Parashat Naso 5782
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What’s Your “Work Work”?
A D’var Torah for Parashat Naso
By Rabbi Rob Scheinberg
The original sacred ritual space of the Jewish people, the Mishkan, was portable. Whenever the Israelites moved from place to place in the wilderness, the Mishkan would be disassembled and transported to its next location. The Levites were the ones in charge of its porterage, and the different families of the Levites each had different holy objects to carry whenever the Mishkan would travel with the people from place to place.
This is the context for one of the more unusual verses in the Torah, a verse in the beginning of the book of Numbers (Parashat Naso), that describes the Levites’ roles. After specifying that the Levites were to work from age 30 to age 50, the Torah (Numbers 4:47) divides the labors of the Levites into two categories, referred to Read More >
Parashat Bemidbar 5782
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The Torah is for Everyone
A D’var Torah for Parashat Bemidbar
By Rabbi Marc Rudolph (’04)
Before the Sinai Desert was returned to Egypt in the Peace Treaty of 1978, it was possible to take a bus directly from Tel Aviv to the tip of the Sinai Peninsula, Sharm el Sheik. I boarded that bus alone on my Spring Break of 1973 when I spent a year in Israel. I intended to camp out on the beach and snorkel on the reefs of the Red Sea off Sharm El Sheik. There were only a few of us on that bus, including a Bedouin man. We traveled for hours through seemingly interminable and vast expanses of wilderness. When we think of “wilderness” in North America, we imagine tracts of virgin forests with wild rivers flowing through them untouched by human hands. We think of nature “untamed” by humankind. Read More >
Parashat Behukotai 5782
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A D’var Torah for Parashat Behukotai
By Rabbi Doug Alpert (’12)
Amongst our many struggles in interpreting Torah and apprehending G-d’s will is in how we view theodicy – how we reconcile the evil that permeates our world vis-à-vis our G-d of mercy and compassion. Arguably a close cousin in this struggle is how we view G-d who metes out blessing and curse, reward and punishment as a response to our conduct. Central to this week’s Torah portion – Parashat Behukotai is how G-d rewards us with blessing for fealty to the Mitzvot and imposes curse or punishment for violating G-d’s statutes and commandments.
While I characterize this struggle as ours, this may really be my own struggle. I shared this struggle with my interfaith clergy Torah study group. We have been meeting most weeks for about seven or so years now. We study Parashat Hashavua, sharing Read More >
Parashat Behar 5782
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A D’var Torah for Parashat Behar
By Rabbi Matthew Goldstone
This week in Parashat Behar we learn about the laws of Shemitta, the sabbatical year. For six years we work the land and then in the seventh year the land is granted a Shabbat, a rest. Just as we are entitled to a rest on the seventh day of our week, so too the land deserves a period of rest to reset. But what exactly is our relationship to the land and our responsibility for allowing it to rest?
In Genesis God blesses the first humans with the imperative to conquer (וְכִבְשֻׁהָ) the earth and to subdue (רְדוּ) its creatures (Gen. 1:28). Yet, we are also told that humanity is brought to the Garden of Eden to work it and to guard it (Gen. 2:15). There Read More >
Parashat Emor 5782
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A D’var Torah for Parashat Emor
By Rabbi Cantor Sam Levine (’19)
You shall be holy, for I the Lord your God am holy (Lev. 19:2)
This is the thesis statement of what Bible scholars call “the Holiness Code” (Lev. 17-26). It is also, arguably, the thesis statement of the Book of Leviticus, and, one might further argue, of the entire Torah.
Of course the statement begs the question, what does it mean to be holy?
We may find a clue in a pair of verses from this week’s sedra.
An ox or a sheep or a goat, when it is born, shall remain seven days under its mother, and from the eighth day and forward it will be accepted as a near-offering, as a fire-offering to YHWH. And an ox or a sheep—it and its young you are not to slaughter Read More >
Parashat Kedoshim 5782
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A Stumbling Block Before the Blind
A D’var Torah for Parashat Kedoshim
By Rabbi Jill Hackell (’13)
Parashat Kedoshim contains many laws that outline a path toward leading a holy life. Although some of these are mystifying (e.g. the laws of shatnez – a prohibition against wearing clothing made from a mixture of wool and linen), the preponderance of these laws deal with the way one treats our fellow human beings. “Love your fellow as yourself” [Leviticus 19:18] can be seen as a summary of all these laws. If we can picture ourselves in the place of our fellow and treat her as we would want to be treated, then we will be living as we are meant to live.
One law tells us, “You shall not insult the deaf or place a stumbling block before the blind” [ Read More >
Parashat Aharei Mot 5782
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A D’var Torah for Parashat Aharei Mot
By Rabbi Michael Rothbaum (’06)
In an instantly-classic scene from Fiddler, Tevye the dairyman comes to an agreement to marry off his daughter Tzeitl to the butcher Lazar Wolf. The two men celebrate by singing the rousing anthem L’Hayim — “To Life!” The lyrics report that:
Life has a way of confusing us,
Blessing and bruising us.
Drink, l’chaim, to life!
This modern Jewish sacred text reflects an elemental hasidishe teaching — namely, that that even when the material conditions of existence are meager, we raise up the sparks of holiness that surround us. Even in the most difficult of circumstances, we can lift a glass of shnapps “to life.”
The toast l’hayim stretches much farther back than Sheldon Harnick’s lyrics, of course, no matter how much we revere them. Some scholars trace the custom all the way back to Talmudic times, as illustrated in this text Read More >
D’var Torah – Shabbat Shemini d’Pesah 5782
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A D’var Torah for Shabbat, the seventh day of Pesah
By Rabbi Cantor Sam Levine (’19)
One of the key passages of the Passover Haggadah comes at the end of the maggid section: b’khol dor vador hayyav adam lir’ot et atzmo ke’ilu hu yatza miMitzrayim – “In every generation, a person is obligated to see themselves as though they personally had come out of Egypt…” This is a call to memory – to a national memory that has, to a large degree, been constructed for us. We are enjoined to “regard ourselves” as though we had personally come out of Egypt based on the information that we have been given, or at least based on a version of the story that has been passed down to us.
We are the people of memory. The Hebrew root z-kh-r (meaning “memory” or “remembering”) appears 228 times in the Hebrew Bible, and the Read More >
D’var Torah – First Day of Passover 5782
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A D’var Torah for the First Day of Passover
By Rabbi Marc Rudolph (’04)
This Friday marks the beginning of Passover. I am certain that most of us will be keenly aware that this seder will be the third time we hold our Seders since the Pandemic. The Pandemic has taken a very heavy toll on us all. Over the past two years, 4 in 10 adults have reported symptoms of depression and/or anxiety, up from one in ten before the Pandemic. There has been an increase in the number of people reporting difficulty sleeping, focusing, working, and learning. Consumption of alcohol and other drugs as well as overeating has increased. There has been an overall worsening of chronic medical conditions due to the worry and stress of the coronavirus and the social isolation as a result of it.
Therefore, I was intrigued when I came Read More >
Parashat Metzora – Shabbat Hagadol 5782
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Turning Our Hearts Towards Each Other at the Seder
A D’var Torah for Parashat Metzora – Shabbat Hagadol
By Rabbi Robert Scheinberg
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Parashat Tazria – Shabbat Hahodesh 5782
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A D’var Torah for Parashat Tazria – Shabbat Hahodesh
By Rabbi Doug Alpert (’12)
I watched with great interest the Senate Judiciary Committee hearings this past week regarding Judge Ketanji Brown Jackson’s nomination to be an Associate Justice on the U.S. Supreme Court. This interest is not generated solely by my background and interest in law, nor is my concern limited to the state of our country and the on-going challenges to our democracy. As Jews we (and I) are keenly aware of the importance of Halakhah; how our rule of law and a system of justly administered laws contributes to our sense of community and Jewish unity. As Jews we also know that we have thrived when governed by democratically principled governments and we have painful memories of being targets of persecution under authoritarian regimes.
My interest in the hearings for Judge Brown Read More >
Parashat Shemini 5782
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Three Lessons in Spiritual Leadership
A D’var Torah for Parashat Shemini
By Rabbi Jeffrey Segelman
Parashat Shemini establishes Aaron as the Kohein Gadol, the spiritual leader of the Jewish people. From Aaron we might learn positive lessons about how we grow as spiritual leaders. The parasha also tells a story of Moses from which we might also learn a lesson of spiritual leadership – albeit a negative one. And then there is the lesson of spiritual leadership which we learn from the pig.
Moses said to Aaron, “Come near to the altar and perform your service…” (Lev. 9:7) Rashi points out that Moses had to tell Aaron to ‘come near’ because Aaron was reluctant, embarrassed. He still had the image of the Golden Calf and his role in that scene. He felt unworthy. Yet Moses encouraged his brother, telling him that this spiritual leadership Read More >
Parashat Tzav 5782
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A D’var Torah for Parashat Tzav
By Rabbi Ariann Weitzman (’11)
This week’s parasha begins with a command to offer an olah, a burnt offering. The olah was not offered to expiate guilt or express thanksgiving. No explanation is given for it, and unlike other sacrifices, no part of the olah was kept to feed the priests or the family who offered it.
According to Leviticus Rabbah 7:3, ain ha’olah ba’ah ela al hirhur halev, the olah is only brought because of the doubts of the heart. Perhaps those doubts arise from a sense that we may have sinned and do not know it. Or perhaps, we have failed to express thanks and must rectify the omission.
Or, alternatively, as I learned from my teacher, Rabbi Jill Hammer, the olah is offered as a result of personal fear, and the sacrifice is an effort to strengthen one’s relationship with God, to form Read More >
Parashat Vayikra 5782
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The Covenant of Salt, the Salt of Your Covenant
A D’var Torah for Parashat Vayikra
By Rabbi Katy Allen (’05)
וְכׇל־קׇרְבַּ֣ן מִנְחָתְךָ֮ בַּמֶּ֣לַח תִּמְלָח֒ וְלֹ֣א תַשְׁבִּ֗ית מֶ֚לַח בְּרִ֣ית אֱ-לֹהֶ֔יךָ מֵעַ֖ל מִנְחָתֶ֑ךָ עַ֥ל כׇּל־קׇרְבָּנְךָ֖ תַּקְרִ֥יב מֶֽלַח:
You shall season your every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with G!d; with all your offerings you must offer salt. —Leviticus 2:13
Waves—
lapping gently against warm sand,
crashing ferociously against rocky crags,
mixing with sweet water in sheltered estuaries,
cresting endlessly across vast open oceans—
a constant reminder
of the everlasting brit melah, covenant of salt. (Num. 18:19)
Ancient is this covenant,
from Creation, (Rashi Lev. 2:13)
when G!d decreed that salt would be offered on the altar
with the sacrifices—
salt,
derived from the sea,
perhaps to enhance the taste,
perhaps Read More >
Parashat Pekudei 5782
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Making Space
A D’var Torah for Parashat Pekudei
By Rabbi Lizz Goldstein (’16)
Some weeks feel like there is just so much ungodliness in the world; it’s hard to know where to even begin shining the light of Torah. I believe in the power of Torah, of the Divine, of our spiritual connections, to help clear away the shadows of sadness and fear, but sometimes there are just too many shadows to get all of them, and I just feel overwhelmed.
In this week’s Torah portion, Parashat Pekudei, our scripture may not directly address the horrors of war in Europe, refugees traversing continents, impending climate disaster, changes to public health recommendations that will surely continue to drag out the effects of the coronavirus pandemic, nor the regressive laws across the country right now attacking the bodily autonomy of people with uteruses and the rights of Read More >
Parashat Vayakhel – Shabbat Shekalim 5782
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Generosity and Commitment
A D’var Torah for Parashat Vayakhel
By Rabbi Enid Lader (’10)
Voluntary gifts from every quarter of the Israelite population formed the material out of which the Mishkan and its sacred vessels and priestly clothing were crafted and built. There was no imposed special tax for this purpose, but merely the request for voluntary individual contributions: “Take from among you gifts to the Eternal; everyone whose heart so moves him shall bring them—gifts for the Eternal…” (Exodus 35:5).
And bring they did, with such exuberance and generosity that those in charge of the project begged Moses to end the campaign: “The people are bringing more than is needed for the tasks entailed in the work that the Eternal has commanded to be done” (Exodus 36:5).
Thus, we have the first building campaign that Read More >
Parashat Ki Tissa 5782
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Do You Resolve Conflicts Aaron’s Way or Moses’ Way?
A D’var Torah for Parashat Ki Tissa
By Rabbi Rob Scheinberg
What’s the best way to get two people in a conflict to be reconciled with each other?
Avot De-Rabbi Natan – an early commentary to the Ethics of the Fathers (Pirkei Avot) – imagines the conflict resolution strategy employed by Moses’ brother Aaron. When Aaron would see two people in conflict, he would go to one of them and say, “Your friend has just come crying to me, saying ‘Woe is me, that I have offended my friend! Aaron, please go and request forgiveness on my behalf!’” Aaron would sit with him until his anger subsided, and then Aaron would go to the other friend and say exactly the same thing. When the two friends would see each other, they would hug each other, and their conflict would Read More >
Parashat Tetzaveh 5782
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A D’var Torah for Parashat Tetzaveh
By Rabbi Marc Rudolph (’04)
The final fifteen chapters of the Book of Exodus are devoted to the building of the Mishkan. This comprises over one quarter of the entire book. This year, since it is a leap year, we will spend a full five Shabbatot reading about this, in exquisite detail, in our synagogues. The midrash connects the completion of the Tabernacle with Creation itself. The story of Creation and the story of the construction of the Tabernacle are the only places in all of scripture where the verbs “to complete”, “to sanctify” and “to bless” are used together. (Midrash Tanhuma Pekudei 2:3) Yet it is striking how much more time the Torah spends on the building of the Tabernacle compared to the relatively succinct description of the creation of the universe in the Book of Genesis. Read More >
Parashat Terumah 5782
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A D’var Torah for Parashat Terumah
By Rabbi Doug Alpert (’12)
My original D’var Torah which I wrote on Sunday afternoon appears below. However, on Sunday evening many in our AJR community gathered (via Zoom) to share memories of our teacher, Rabbi Yitzchak Mann z”l. Dr. Ora Horn Prouser as our teacher and Academic Dean shared a D’var Torah which, like my D’var Torah referenced the poles of the Ark contained within the Mishkan – our Holy Tabernacle. With that experience I would feel remiss if I did not dedicate this D’var Torah to the memory of Rabbi Mann. As it was said on Sunday evening, Rabbi Mann was not only an extraordinary teacher of Torah, but someone who through his gentle and generous spirit lived Torah.
So how did I draw the short straw. In its droning on and on with instructions for building the Mishkan Read More >
Parashat Mishpatim 5782
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A D’var Torah For Parashat Mishpatim
By Rabbi Jeffrey Segelman
Parashat Mishpatim includes the mitzvot pertaining to one who is responsible for guarding something owned by another. Similarly, it speaks of the responsibility of one who borrows something from another (Exodus 22:9-14). Without going into detail, the Torah points to the difference in obligation depending upon whether the “shomeir,” the one who is watching the item, has been paid for his efforts or not. It also depends on the degree of reasonable concern and/or negligence that the person demonstrated. Obviously, these laws have great application in the lives of people who wish to live together in peace.
There may also be great spiritual significance to this idea. But in order to discuss it, let us first digress.
A few weeks ago, when we read the conclusion of Shirat HaYam, we listened as Moses and Read More >
Parashat Yitro 5782
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A D’var Torah for Parashat Yitro
By Rabbi Matthew Goldstone
This week the American Jewish community finds itself processing the events of last Shabbat, during which a rabbi and three congregants were taken hostage in Congregation Beth Israel in Colleyville, Texas. As a minority in the United States, many are reflecting on the dangers of being Jewish in this moment. Our parasha this week mentions the names of Moshe’s sons, the meanings of which echo sentiments some of us may be feeling: Gershom, “I have been a stranger in a foreign land,” and Eliezer, “The God of my father was my help, and God delivered me from the sword of Pharaoh” (Exod. 18:3-4). In some ways, despite having been a presence in North America for hundreds of years, we are still strangers, those who are misunderstood Read More >
Parashat Beshalah – 5782
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A D’var Torah for Parashat Beshalah
By Rabbi Jill Hackell (’13)
The Book of Exodus starts with the heroism of the midwives, who refuse to abide by Pharaoh’s terrible decree to kill the newborn boys born to the Israelites. This introduction provides an interesting lens through which to view our parashah of Beshalah. (Full disclaimer: my daughter-in-law is a midwife, and I am a loyal viewer of the PBS show “Call the Midwife.” And I am a mother).
In our parashah, the Israelites who have grown up in Egypt have left to begin their journey, but their way is blocked by the sea. At God’s command, Moses lifts up his arm over the sea, and God drove back the sea. The text tells us, “The waters were split, and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on Read More >
Parashat Bo -5782
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Parashat Va’eira 5782
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A D’var Torah for Parashat Va’eira
By Rabbi Cantor Sam Levine (’19)
By Rabbi Cantor Sam Levine (’19)
(I am indebted to the invaluable resource AlHatorah.org for directing me to many of the sources cited below.)
Last week, we read in Parashat Shemot Moshe’s demurral at God’s choosing him for the role of liberator. Moshe says לֹא֩ אִ֨ישׁ דְּבָרִ֜ים אָנֹ֗כִי – I am not a man of words (4:10). He then goes on to say in the same verse כִּ֧י כְבַד־פֶּ֛ה וּכְבַ֥ד לָשׁ֖וֹן אָנֹֽכִי – for I am heavy of mouth and heavy of tongue. No further explanation is given, but (the reader is meant to understand) Moshe has diagnosed for himself some inability to communicate God’s message to anyone, least of all a mighty king like Pharaoh. Moshe expresses a similar idea in this week’s parasha. Twice, in 6:12 and Read More >
Parashat Shemot 5782
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Leaving the Palace
A D’var Torah for Parashat Shemot
By Rabbi Rob Scheinberg
A D’var Torah for Parashat Shemot
By Rabbi Rob Scheinberg
This story sounds familiar, I thought.
Sitting in a college religion course, my professor began to describe the early life of a most significant religious leader in world history, someone who was effectively the founder of one of the world’s major religions.
The story began with this future religious leader growing up in a palace and living a life of spectacular material comforts. As a member of the king’s family, he has plenty of whatever he wants, and he is unaware of any suffering or poverty that exists outside the palace’s walls. In fact, the king does his best to insulate him from witnessing any pain, injustice or suffering.
One day, this future religious leader ventures out of the palace walls, and what he sees there challenges him deeply and changes him forever. He Read More >
Parashat Vayehi 5782
A D’var Torah for Parashat Vayehi
By Rabbi Marc Rudolph (’04)
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In Act ll of Richard the Second, Shakespeare tells us that:
The tongues of dying men
Enforce attention like deep harmony:
Where words are scarce, they are seldom spent in vain,
For they breathe truth/ that breathe their words in pain.
This week’s parasha recounts the dying words of Yaakov avinu. As you recall, Jacob has brought his entire family to Egypt and for seventeen years has been reunited with his beloved son Joseph. The parasha opens with Jacob summoning his children to his bedside. With his last words Jacob rebukes some of his sons, prays for others, gives blessings to some, recalls memories, shares psychological insights, delivers warnings and imparts hope. After blessing his youngest son, Benjamin, Jacob speaks no more. The Torah tells us that he gathers his feet into his Read More >
Parashat Vayigash 5782
A D’var Torah for Parashat Vayigash
By Rabbi Doug Alpert (’12)
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With this week’s Parashah we are neck-deep into the Joseph story. A prominent focus of the narrative has been, and continues to be, on Joseph’s relationship with his brothers. Was Joseph seeking revenge on his brothers by withholding his identity, fulfilling a Divine purpose set forth from his youth and/or simply following a series of dreams (his and others) as he interprets those dreams? Can the idea of dreams in Joseph’s case be a stand-in for ambition? All good questions for discussion, but I am drawn in more to how Joseph acts as leader and administrator.
In this week’s Parasha Joseph acts upon his interpretation of Pharoah’s dream predicting the famine to come. His administrative and problem solving acumen in devising a national plan to provide food during the famine leads him to a position of power in Egypt. He is second Read More >
Parashat Mikeitz 5782
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Parashat Vayeishev 5782
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Parashat Vayishlah 5782
Bless People by Their Names
A D’var Torah for Parashat Vayishlah
By Rabbi Lizz Goldstein (’16)
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This week is Transgender Awareness Week, an opportunity for trans folks to celebrate themselves and for allies to educate themselves and uplift the voices of the too often silenced queer community. The week culminates in the observance of Transgender Day of Remembrance on November 20th. Transgender people, especially trans women of color, are disproportionately affected by hate violence, ranging from harassment to murder; according to the Human Rights Campaign, at least 45 trans people have been killed through violent means in 2021. Additionally, trans people are more likely than cisgender people to express suicidal ideation or to actually commit suicide. All this leads to the necessity of a Transgender Day of Remembrance to hold vigils for those lost due to the Read More >
Parashat Vayeitzei 5782
A D’var Torah for Parashat Vayeitzei
By Rabbi Katy Allen (’05)
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Once long ago and far away there lived a wise Queen who ruled a small but thriving territory. The Queen had three daughters. As each daughter came of age, the Queen gave her 10 pieces of gold and admonished her to use them both wisely and compassionately. The oldest daughter gave one piece of gold to help feed and clothe the poor and hungry, and the Queen was pleased by this. The second daughter gave two pieces of gold to help feed and clothe the poor and hungry, and the Queen was much pleased by this. The third daughter gave three – and some say she gave all 10 – pieces of gold to help feed and clothe the poor and hungry, and the Queen was not pleased.
The origins of this Read More >
Parashat Toledot 5782
Our Torah portion opens with the words ‘Ele toledot (Gen. 25:19) – variously translated as “These are the generations/records/lineage/descendants/begettings of…”; basically, carrying us into the next generation, and, in the case of this week’s portion, continuing the story of Isaac and Rebecca. However, with the announcement of a barren wife (Gen. 25:21), the next generation is put in jeopardy. Ultimately, they will have children, but in looking back, what might they have shared with each other? I was walking in the field in the late afternoon; I was riding on a camel… I looked up and saw her from afar; I fell off my camel… and put on my veil… I heard about her generosity and strength; He brought me into the tent that had been his mother’s… I loved her; I loved him… In my loss she brought me comfort; I had left my home and found comfort in his arms… Almost twenty years later and no children; For almost twenty years we tried and tried… I cannot think of being with anyone else; No handmaid, no second wife, no surrogate for us… I appealed to God – for my wife is barren; I was right by his side – and in time, my own appeal: Oy! What did I ask for?
Parashat Hayei Sarah
The Torah portion of Hayei Sarah begins with tragedy. Abraham, dwelling in Beer Sheva, learns that his wife Sarah has died in the city of Hebron, a day’s journey away. He arrives to Sarah’s side “to cry for her and to eulogize her.” (v. 2) But for those who are familiar with traditional Jewish practices regarding care for the deceased, the next sentence makes this tragedy in Abraham’s life even more devastating: “And Abraham arose from the presence of his dead…” (v. 3) Without burial plans already made for his wife, Abraham is forced – in the depth of his grief – to initiate a real estate transaction with his neighbors, the Hittites. The remainder of Genesis Chapter 23 describes these negotiations in exacting detail, perhaps in order to highlight how emotionally challenging this process was for Abraham in his vulnerable state.
Parashat Vayeira 5782
This past Sunday I visited our third grade class. One of the students asked me a question – How many letters are there in a Torah? In rabbinic school we learn that although we “Rabbis to be” will not be able to answer every question put to us, we will be able to know where to go and look for the answer to any question we cannot answer immediately. I immediately knew exactly where to go to answer this question. As the students looked on, I whipped out my cell phone and googled it! There were, I told the students, 304,805 letters in the Torah. In addition, there were 79,847 words in a Torah scroll. In fact, the Talmud tells us that the early Sages were called “soferim”, or “counters” because, so dear was the Torah to them, that they counted every letter and word. To this day, a person who writes a Torah is called a “sofer” – a counter – and not a “kotev” or writer.
Parashat Lekh Lekha 5782
I find myself still catching my breath post Haggim. Taking the process of engaging in Heshbon HaNefesh – an accounting of our behavior – and transforming it into self-improvement in the new year – 5782. For me a question exists of whether it is helpful and productive to establish a high bar of behavior for ourselves; one that we ultimately cannot maintain. In this week’s Parashah, Sarah (still referred to as Sarai at this point), due to her inability to bear children, requests that Avraham (a.k.a Avram) take Hagar as his wife; literally that she gave Hagar to Avraham her husband to be his wife. (Genesis 16:2-3) Notwithstanding the many ways in which this story understandably violates our sensibilities, e.g., the bigamy and misogyny, there is a lesson to be gleaned in how Sarah performs this selfless act. Nehama Leibowitz describes it as an act of supreme sacrifice. (Nehama Leibowitz, New Studies in Bereishit-Genesis, at p. 154) After all, Sarah could have asked Avraham to take Hagar as a concubine and not given her the status of wife. (I know, oy!)
Parashat Noah 5782
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Parashat Bereisheet 5782
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A D’var Torah for Parashat Bereisheet
By Rabbi Matthew Goldstone
As we once again begin our annual reading of the Torah, we anticipate the many rich stories that pervade the first book of the Bible. The narratives remain the same year after year, despite our hopes that perhaps this time our ancestors might not make the same mistakes that they did in the last Torah reading cycle. The first mistake that we encounter is of course the decision to eat from the forbidden fruit of the tree in the midst of the garden. The snake encourages Havah (a.k.a Eve) to have a taste and that fateful choice ultimately leads to the expulsion of humanity from that prehistoric paradise.
Narrowing in on the dialogue between the snake and Havah, we find that the primordial mother of humanity does not articulate the prohibition as God initially instructed. Read More >
Parashat Ha’azinu
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Parashat Vayeilekh 5782
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Parashat Nitzavim 5781
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Parashat Ki Tavo 5781
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Parashat Ki Teitzei 5781
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Parashat Shoftim 5781
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Parashat Re’eh 5781
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| A D’var Torah for Parashat Re’eh By Rabbi Marc Rudolph (’04) Did you know that when we are awake, our brain generates 23 watts of energy, enough energy to light up a room? And that by simply opening our eyes, 75 percent of our brains’ energy is activated? Perhaps that is why this week’s parasha opens with the Hebrew word “Re’eh,” which means “see”. The Torah wants us to really use our brains! Yet those of us who pride ourselves on our ability to see ahead might have a particularly difficult time with the approach the Torah takes this week with respect to worship in the Land of Israel. We read numerous descriptions of the sacrifices and offerings that will be made when the Israelites reach the Promised Land, but strangely, we are not told where the holy place to offer those sacrifices will Read More > |
Parashat Eikev 5781
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Parashat Va’ethanan 5781
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Parashat Devarim 5781
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Parashiyot Mattot-Masei 5781
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Parashat Pinhas 5781
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Parashat Balak 5781
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Parashat Hukkat 5781
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Parashat Korah 5781
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Parashat Shelah 5781
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Parashat Beha’alotekha 5781
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Parashat Naso 5781
A D’var Torah for Parashat Naso
By Rabbi Matthew Goldstone
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Our parasha this week, Naso, contains a passage recited daily as part of the traditional liturgy, which many parents also use to bless their children each Friday night: The priestly blessing (Num. 6:22-27):
The Lord spoke to Moses:
Speak to Aaron and his sons: Thus shall you bless the people of Israel. Say to them:
The Lord bless you and protect you!
The Lord deal kindly and graciously with you!
The Lord bestow God’s favor upon you and grant you peace!
Thus they shall link My name with the people of Israel, and I will bless them.
There is a lot to unpack in this text, but for the moment I want to focus in on the last line of the trifold blessing: “The Lord bestow God’s favor upon you and grant you peace!” In light of the recent events Read More >
Parashat Bemidbar 5781
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Parashiyot Behar-Behukotai 5781
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Parashat Emor 5781
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Parashiot Aharei Mot / Kedoshim 5781
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| A D’var Torah for Parashiot Aharei Mot / Kedoshim By Rabbi Jill Hackell (’13) You shall rise before the aged and respect the elderly; you shall fear your God, I am the Lord.” [Leviticus 19:32] This verse is found in parashat Kedoshim, a parashah which begins with Moses transmitting these words of God to the community of Israel: “You shall be holy [kedoshim tehiyu], for I, the Lord God, am holy.” [19:1-2] What does it mean to be holy? What does God ask of us? Let’s look at our verse as an example. At one time, Israeli buses displayed the first part of this verse – mip’nei siva takum – literally, ‘Rise before the gray-hairs’, on signs, to remind younger riders that society expects them to give up their seats to their elders. What a wonderful way to create a society which teaches the value of Read More > |
Parashiot Tazria-Metzorah 5781
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Parashat Shemini 5781
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Shabbat, the 7th Day of Pesah – 5781
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Parashat Tzav 5781
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| A D’ver Torah for Parashat Tzav By Rabbi Michael Rothbaum (’06) At my shul, there are indications that we’re still in “Covid times.” With cameras and control panels, the sanctuary looks like a recording studio. We still have hand sanitizer dispensers all over the building. And, in the corner, there’s a cart of siddurim with a sign instructing people not to touch them. This last one, of course, makes no sense. The cart is from a year ago. We swiped it from the library — much to the chagrin of the shul librarian — and put it in the sanctuary. At the time, we asked people who were still coming into the building to leave used siddurim on the cart, where we would leave them for two weeks, until they were safe to use again. Remember those early days of Covid? When we afraid to touch anything? Since then, we’ve learned a lot Read More > |
Parshat Vayikra 5781
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Parshiyot Vayakhel-Pikudei
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Parashat Ki Tissa 5781
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Parashat Tetzaveh 5781
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| A D’var Torah for Parashat Tetzaveh By Rabbi Cantor Sam Levine (’19) לְפָנִ֣ים ׀ בְּיִשְׂרָאֵ֗ל כֹּֽה־אָמַ֤ר הָאִישׁ֙ בְּלֶכְתּוֹ֙ לִדְר֣וֹשׁ אֱלֹהִ֔ים לְכ֥וּ וְנֵלְכָ֖ה עַד־הָרֹאֶ֑ה כִּ֤י לַנָּבִיא֙ הַיּ֔וֹם יִקָּרֵ֥א לְפָנִ֖ים הָרֹאֶֽה׃ Formerly in Israel, when a man went to inquire of God, he would say, “Come, let us go to the seer,” for the prophet of today was formerly called a seer. (I Samuel 9:9)
My eleven-year-old son showed me a YouTube video last week of a man wearing a mask (the COVID kind) imprinted with a realistic picture of a man’s face with a mask pulled down below his nose and mouth (see it here if you like). As he walks into a place of business, someone asks him to please put his mask on properly. He pulls his mask down and the joke is exposed. The meta-mask prank on YouTube, timely for Read More > |
Parashat Terumah 5781
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Parashat Mishpatim 5781
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Parashat Yitro 5781
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Parashat Beshalah 5781
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Parashat Bo 5781
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Parashat Va’eira 5781
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Parashat Shemot – 5781
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Parashat Vayehi 5781
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Parashat Vayigash 5781
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Parashat Mikeitz 5781
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Parashat VaYeishev 5781
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Parashat Vayishlah 5781
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What Goes Around
A D’var Torah for Parashat Vayishlah
By Rabbi Michael Rothbaum (’06)
The aphorism “what goes around comes around” is so ingrained in the English language as to seem timeless. I’d always assumed it was from a Shakespearean sonnet, or maybe one of Aesop’s fables.
But a little Googling reveals it to be of a much more recent vintage. The earliest citation I found was from an African American newspaper, The Pittsburgh Courier, in 1952. Today it refers to getting one’s comeuppance — and not in a good way. But in what appears to be the first time the phrase appeared in print, columnist Nat D. Williams uses it to express a positive sentiment. Williams writes with pride of African American athletes finally getting their chance to prove their ability in the Olympics and in Major League Baseball, offering Black spectators “a surge of pride in seeing the keen minds Read More >
Parashat Vayeitzei 5781
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Parashat Toledot 5781
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Parashat Hayei Sarah 5781
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Parashat Lekh Lekha 5781
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Parashat Noah 5781
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Parashat Bereishit 5781
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Parashat Ha’azinu and Yom Kippur 5781
Yom Kippur, Shofar, and Freedom
A D’var Torah for Parashat Ha’azinu and Yom Kippur
By Rabbi Irwin Huberman (’10)
Why is it that a holy day which is supposed to be “awesome” has a reputation for many as being “awful?”
The 10 day period between Rosh Hashanah and Yom Kippur is known as the Days of Awe – a time to reflect upon our lives, let go of the old, and chart an improved life path.
Yet, as we initially reflect upon Yom Kippur, so many of us tend to focus upon the discomfort of fasting. In many ways, fasting is counterintuitive to the way we currently live. We can watch television or access the Internet 24 hours a day. Shopping options are constantly available.
Yet, on Yom Kippur, while every instinct prompts us to open the fridge or cupboard to alleviate our hunger or thirst, we are told to push against that impulse – and to refrain from these, and Read More >
Parashat Nitzavim – Vayeilekh 5780
| Tomorrow’s Giants On Our Shoulders A D’var Torah for Parashat Nitzavim-Vayeilekh By Rabbi David Markus We stand on the shoulders of giants. Much that we have, much that we are becoming, are harvests of trees our ancestors planted. We inherit their shalshelet – their spiritual and practical causation both wise and unwise, healthy and not – along with what they received from their ancestry. Legacy courses through us as history’s heartbeat. We and how we live our lives are the next beat, the eternal river’s next bend on its endless flow. So of course, we stand on yesterday’s shoulders. But how about tomorrow’s giants on our shoulders? If we really felt the future on our shoulders, would we live differently? Torah’s Nitzavim-Vayeilekh asks that question directly. The Covenant is made with “everyone standing here today,” and also “everyone not standing here today” (Deut. 29:13-14). “Everyone not standing here today” are future generations (Rashi, Read More > |
Parashat Ki Tavo 5780
| A D’var Torah for Parashat Ki Tavo By Rabbi Heidi Hoover (’11) In the megahit musical Hamilton, there is a song with the repeated line, “Who lives, who dies, who tells your story?” (https://www.youtube.com/watch?v=NrMkdZtqiVI). The way that we know who we are and where we come from is through stories. Sometimes we call them myths; sometimes we call them history. There’s more overlap between those two than we’d like to admit. It is impossible to include every detail of something that’s happened in a story, so every single time we tell a story, we make choices about what to put in and what to leave out. And indeed, who tells your story can determine whether you are hero or villain, victim or victor—in fact, whether you are remembered at all. Sometimes stories are codified in an attempt to shape identity, to tie everyone into a community through agreement on a shared story. Politicians Read More > |
Parashat Ki Teitzei 5780
A D’var Torah for Parashat Ki Teitzei
By Rabbi Matthew Goldstone
The topics of racism and racial justice have been on many of our minds over the past several months. One particular issue that I have been thinking about is that while many of us might decry racism, we may nevertheless unwittingly be participants in perpetuating policies and practices that reinforce racial inequality. We are not alone in this, nor is it a purely modern phenomenon. Already in the Torah we find judgmental assumptions based upon ancestry rather than individuality.
Our parasha this week delineates several categories of people who are not permitted to enter into the congregation of the Israelites, including the Ammonites and the Moabites. Anyone belonging to these groups is automatically labelled as unacceptable because their ancestors “did not meet you with food and water on your journey after you left Egypt and because they hired Balaam son of Beor, from Pethor Read More >
Parashat Shofetim 5780
The Political Philosophy of Deuteronomy
A D’var Torah for Parashat Shofetim
By Rabbi Len Levin
Rabbi Simeon ben Gamaliel used to say: On three things does the world stand: On justice, on truth and on peace, as it is said: “execute the judgment of truth and peace in your gates” (Avot 1:18).
These three principles—truth, justice, and peace—are like three legs of a stool. A three-legged stool is stable, but if any one of the three legs is removed, the stool cannot stand.
There are five laws in the portion Shofetim in which these principles of Rabbi Simeon ben Gamaliel are implied:
- “Justice, justice you shall pursue”—a justice based on truth, without favoritism or bribery (Deuteronomy 16:18–20).
- In matters of legal controversy, there shall be a supreme court to decide the law (Ibid. 17:8–13).
- You may have a king, but he must have his own copy of the Read More >
Parashat Re’eh 5780
A D’var Torah for Parashat Re’eh
By Rabbi Bruce Alpert (’11)
“And you will rejoice before the Lord, your God, you and your son and your daughter and your man-servant and your maid-servant and Levite who is within your gates, and the stranger and the orphan and the widow that is among you.” (Deuteronomy 16:11)
I recently asked my teacher, Dr. Victoria Hoffer, why, when she published the first edition of her textbook Biblical Hebrew, she chose the above verse for the cover. She told me that, too often, students come to the study of Hebrew with a kind of grim seriousness. She wanted a verse that expressed the joy of learning and of studying the Bible in its original language.
Knowing that book cover as well as I do, the verse jumped out at me from this week’s parashah, Re’eh. It did so for reasons beyond familiarity; reasons similar to Dr. Hoffer’s. Our parashah too has a Read More >
Parashat Eikev 5780
A D’var Torah for Parashat Eikev
By Cantor Sandy Horowitz (’14)
In an episode of the Peanuts comic strip by Charles Schultz, Linus tells his sister Lucy that he wants to be a doctor. She replies in her big-sister way, “You could never be a doctor, you know why? Because you don’t love mankind, that’s why!” To which Linus replies:
This seems to illustrate Moses’ feeling towards the Israelites in Parashat Eikev.
One can’t argue with his commitment to the Israelites as a people (“mankind”), while at the same time we experience his deep frustration with their behavior. As they prepare to enter the Promised Land, Moses’ words include a series of rebukes as he tells them, “You have been rebelling against the Lord since the day I have known you” (Deut. 9:24). He recounts their transgressions in detail – how they built a golden calf idol, and Read More >
Parashat Va’ethanan 5780
The Torah and Quarantine 15
A D’var Torah for Parashat Va’ethanan
By Rabbi Irwin Huberman (’10)
There is a term associated with the deadly Covid 19, which has been making its way within medical and nutritional circles.
It’s known as Quarantine 15 – referring to the fact that so many Americans have gained weight during the pandemic.
In May, the website WebMD conducted a poll of 900 readers, reporting that 47 percent of Americans had gained between seven and 20 pounds during the first two months of the Covid crisis.
Of those polled, about 72 percent reported they had been exercising less. About 70 per cent stated that they had been “stress eating,” often feeding their anxiety through “comfort foods.”
And this week, the British government launched a program encouraging its citizens to address obesity caused in part by isolation during the pandemic. Laws limiting the advertising of “junk food” are being considered.
What does this have to do with Read More >
Parashat Devarim 5780
Into and Through Tisha b’Av: Our Fragile Alchemy of “Why”
A D’var Torah for Parashat Devarim
By Rabbi David Markus
There’s gotta be a reason. What’s happening now must be a reaction to something that came before. Someone must be responsible: maybe me, maybe you, maybe all of us. Any God that is good and fair must have some purpose in all this – right?
We sense this yearning for “why” just under the surface. After all, there’s lots to explain, and mere natural explanations don’t always suffice. That’s why so many people, of all faiths, might seek and see divine purpose in most everything from covid to tornadoes.
The human psyche – that sacred alchemy of supernal light and stardust – naturally seeks explanation for life’s twists and turns. For every fairness or unfairness, victory or defeat, comfort or suffering, we’re wired to connect the dots of causation with some coherence. If we’re deeply honest, Read More >
Parashat Mattot & Ma’sey 5780
| A D’var Torah for Parashat Mattot By Rabbi Matthew Goldstone Our Torah portion this week teaches us not to promise what we cannot deliver: “If a person makes a vow to the Lord or takes an oath imposing an obligation upon themself, they shall not break the pledge; they must carry out all that crossed their lips” (Num. 30:3). Despite the warning, many people make commitments that they do not end up fulfilling or give assurances for things they never intend to uphold. No wonder there is a strong tradition against taking oaths. We find this attitude in the rabbinic legal tradition when the major 16th century code of law, the Shulhan Arukh, states “Do not be accustomed to making vows and whoever vows – even if they fulfill it – is called a wicked person and is called a sinner” (Yoreh Deah 203:1). And fulfilling an oath might be even Read More > |
Parashat Pinhas 5780
A D’var Torah for Parashat Pinhas
By Rabbi Jill Hammer
In Parashat Pinhas, five daughters, the daughters of one man, Tzelofhad, appear before Moshe, bringing a case. Their father has died. Each Israelite family is to be allotted land in Canaan when the people enter the land. However, because Tzelofhad has no son, he has not been allotted land. The women present the case that their father deserves a portion in the land: “Let not our father’s name be lost to his clan because he had no son! Give us a holding among our father’s kinsmen!” (Num. 27:4) Moshe brings this case before YHWH, and YHWH declares that “the plea of Tzelofhad’s daughters is just” and rules that if a man has no sons, his daughters may inherit, provided they marry men from within their own tribe (Num. 27:7-11). This caveat about the daughters’ marriage is put in place so that, when the women have Read More >
